Luke 20
1 And it came to pass, on one of those days, as he was teaching the people in the temple, and publishing the good tidings, that the priests and the scribes with the elders came upon him,
Ăn una zuvă kănd Isusu ănvăca ăn dvorištja alu Hramuluj š rubja alu lumjej Bună vorbă d Dimizov avinjit upruapje la jel glavni popurlje š učitelji d zakonu alu Mojsije š vođilje.
2 and spoke to him, saying, Tell us, by what authority doest thou these things? Or who is he that gave thee this authority?
Š jej la antribat: “Zi nuavă, dundjec pravo s fač aštja stvarurj? Činje ca dat vlast d asta?”
3 And he answering said to them, I also will ask you a question; and tell me:
A Isusu lja zăs alor: “Š jo osă ăntrijeb p voj. Zăčec mije
4 The baptism of John, was it from heaven, or from men?
činje adat vlast alu Ivan karje bătjază s rubjaskă š s fakă aja ča fukut, Dimizov ili lumja?”
5 And they reasoned among themselves, saying, If we say, From heaven, he will say, Why did ye not believe him?
Jej raspravlja ăntră jej če s zăkă alu Isusuluj. Jej azăs: “Akă zăčem: ‘Dimizov’, osă nji ăntrjabă: ‘Dăče atunča nu ja krizut?’
6 But if we say, From men, all the people will stone us; for they are persuaded that John was a prophet.
A akă zăčem: ‘Lumja’, tuată lumja osă arunče buluvanji š osă nji muară daja če je uvjeric k je Ivan proroku.”
7 And they answered, that they did not know whence it was.
Atunča jej zăče alu Isusuluj k jej nu štije činje adat vlast alu Ivan.
8 And Jesus said to them, Neither do I tell you by what authority I do these things.
A Isusu lja zăs: “Kum voj mije nu zăčec činje alu Ivan adat vlast, š jo nu zăk vuavă činje mije adat vlast!”
9 And he began to speak to the people this parable: A man planted a vineyard, and let it out to husbandmen, and went abroad for a long time.
Atunča Isusu lji spunje asta vorbă alu lumjej: “Njeki om asadit vinograd š adat ăn zajam alu omuluj karje lukrjază ku vinogradu. Atunča omula apljikat š na vinjit mult lunj.
10 And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard; but the husbandmen beat him, and sent him away empty-handed.
Kănd avinjit vrijamja d strugurj s lja dună, atrimjes gazda alu vinograduluj p argatu aluj s ja talu aluj d berbă. Ali lumja karje lukrjază ăn vinograd je la butut p argatu š la trimjes ăndrăt ku mănilje gualje.
11 And he sent still another servant; and they beat him also, and treated him shamefully, and sent him away empty-handed.
Atrimjes omu p altu argat, ali š p jel la butut š la dat d rušunje š la trimjes ăndrăt ku mănilje gualje.
12 And he went on to send a third; and they wounded him also, and cast him out.
Gazda alu vinograduluj atrimjes aldă trje argat, ali jej p jel la ranit š la putirit.
13 And the lord of the vineyard said, What shall I do? I will send my beloved son; perhaps they will respect him.
Atunča gazda alu vinograduluj zăče: ‘Če s fakă? Osă trimjet p bijatu mjov karje jo vrjauv. Vjerovatno p jel osă l poštujaskă.’
14 But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; let us kill him, that the inheritance may become ours.
Ali kănd lumja dăn vinograd avizut p bijatu, sa dogovorit š azăs: ‘Ăsta osă nasljedjaskă imanja. L umurăm š atunča imanja osă fije nostru!’
15 So they cast him out of the vineyard, and killed him. What then will the lord of the vineyard do to them?
La putirit dăn vinograd š la umurăt. Če găndic k osă fakă gazda alu vinograduluj kănd osă audă ča fost?
16 He will come and destroy these husbandmen, and will give the vineyard to others. And when they heard this, they said, God forbid!
Osă vije š osă umuară p lumja dăn vinograd, a vinogradu osă dja ăn najam alu alcilor.” Lumja karje punje urjajke la Isusu, ja zăs: “Nikad nu fičem nješto aša rov!”
17 But he, looking upon them, said, What then is this which is written, “The stone which the builders rejected, the same hath become the corner-stone”?
Atunča Isusu binje s ujtă p jej š zăče: “A če značaštje atunča aja čije skrisă ăn Svăntă pismă: ‘Buluvan karje graditelji arunkat postanit glavni buluvan alu zgradej’?
18 Every one who falleth upon that stone will be broken; but on whomever it falleth, it will grind him to powder.
Toc karje kadje p buluvanula osă sparđje kašă găvanu d glină, š akă kadje ăla buluvanu p njeko osă fije măčinat.”
19 And the scribes and the chief priests sought to lay hands on him in that hour, but they feared the people; for they knew that he spoke this parable against them.
Učitelji d zakonu alu Mojsije š glavni popurlje avrut odma s la puče p Isusu d aja k jej binje aštijut k Isusu rubjaštje aja vorbă d jej. Ali na fukut aja k lji irja frikă k lumja osă okrunjaskă păntruv jej.
20 And they kept watch on him, and sent forth spies feigning themselves to be righteous men, that they might take hold of his words, in order to deliver him up to the civil power and to the authority of the governor.
Učitelji d zakon alu Mojsije š glavni popurlje la sljedit p Isusu š atrimjes dăpă jel špijunurj karje sa fukut k je iskreni. Avrut s apuče p Isusu k azăs nješto rov kum s l predajaskă alu upravitelj alu rimuluj ăn asta regija kum aputja s kaznjaskă p Isusu.
21 And they asked him, saying, Teacher, we know that thou sayest and teachest rightly, and hast no regard to the person of men, but teachest the way of God truly.
Špijunurlje azăs alu Isusuluj, “Učiteljulje, štijem k rubješt š ănvăc istină š k nu ješt naklon alu unu om maj mult d altu, već ispravno ănvăc p lumja s trijaskă aša kum Dimizov vrja s jej trijaskă.
22 Is it lawful for us to give tribute to Caesar, or not?
Spunje nuavă dali je dopustit s platim porezu alu caru alu Rimuluj ili nuje.”
23 But perceiving their craftiness, he said to them,
Ali Isusu avizut k pokuša s l puče ăn zamkă š lja zăs:
24 Show me a denary. Whose image and inscription hath it? And they answered and said, Caesar's.
“Rătăcăm kovanica d arđint ku karje s platjaštje porezu. Alu činje je slikaja š alu činje lumje p ja?” Jej aodgovorit: “Alu caruluj.”
25 And he said to them, Render then to Caesar the things that are Caesar's, and to God the things that are God's.
Isusu lji zăča: “Atunča dăc alu caru čije alu caruluj, ali alu Dimizov dăc čije alu Dimizovuluj.”
26 And they could not take hold of his words before the people; and marveling at his answer, they held their peace.
Daja na putut p Isusu pănglă toc s l optužaskă k azăs nješto če nuje binje, već atikut š sa mirat la vorbaja.
27 Then some of the Sadducees, who deny that there is a resurrection, came to him, and asked him,
Atunča avinjit la Isusu njeki saduceji. Saduceji nu kridja k lumja s skuală dăla morc, daja jej azăs alu Isusu:
28 saying, Teacher, Moses wrote to us, “If a man's brother die, having a wife, and the same die without children, his brother shall take his wife, and raise up seed to his brother.”
“Učiteljulje, Mojsije askris ăn zakonu alu nostru k akă njeki om amurit š alăsat dăpă jel mujarja ali na vut kupi, fratilje aluj mora s ănsuarje p mujarja alu fratusov kum ja aputja s fakă bijat. Ăla bijat osă fije nasljedniku alu pămăntuluj alu omula karje amurit š s adukă lumje aluj.
29 Now there were seven brothers; and the first took a wife and died childless.
Udată afost šaptje frac. Prvi fratje sa ănsurat š amurit frzdă kupi.
30 And the second
Atunča altu fratje sa ănsurat ku mujarja alu fratusov karje amurit, ali š jel amurit.
31 and the third took her; and in like manner also the seven left no children, and died.
Isto aša aldă trje fratje sa ănsurat š amurit. Š toc fracă karje arămas sa ănsurat ku ja š toc d šaptje frac amurit frzdă kupi.
32 At last the woman also died.
Maj ănklo amurit š mujarja.
33 In the resurrection then, of which of them is the woman the wife? for the seven had her for a wife.
Akă una zuvă toc morcă osă skualje, alu činje ja osă fije mujarja ăn zuvaja kănd irja mărtată dăpă toc šaptje frac?”
Isusu lja zăs: “Lumja p pămăntusta s suară š s mărită. (aiōn g165)
35 but they who have been accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage; (aiōn g165)
Ali lumja karje s skuală dăla morc trijaštje p pămăntu alu nov. Š p ălja karje Dimizov smatraštje k je dostojni s trijaskă p pămăntula, nusă ănsuară nič s miritje. (aiōn g165)
36 for they cannot die any more; for they are like the angels, and are sons of God, being sons of the resurrection.
Osă fije kašă anđeli daja če nikad nusă muară. Jej jaštje kupi alu Dimizov daja če Dimizov lja tors dăla morc.
37 But that the dead are raised, even Moses hath shown at the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
Ali akuma, dal morcă osă skualje dăla muartje? Čak š Mojsije apokazăt k morcă osă skualje. Mojsije aja apokazăt ăn odlomaku d grmu karje ardje undje Mojsije azăs k Domnu jaštje ‘Dimizov alu Abraham š alu Izak š alu Jakov.’ A jej amurit mult aj majdată Mojsije azăs aja.
38 Now he is not a God of the dead, but of the living; for all live to him.
A Dimizov nuje Dimizov alu ălja karje rămănje morc, već Dimizov alu lumje karje vije! Dimizov p tuată lumja smatrjaštje k jej vij.”
39 Then some of the scribes answering, said, Teacher, thou hast well said.
Atunča azăs njeki učitelji d zakonu alu Mojsije: “Učiteljulje, binje ajzăs!”
40 For they dared no longer to ask him any question.
Dăpă aja nu sa osudit s ăntrijabă p Isusu aša pitanja.
41 And he said to them, How is it that men say that the Christ is David's son?
Atunča Isusu lja tribat p lumja: “Dăče učitelji zăče k je Kristu bijatu alu Caru David?
42 For David himself saith in the book of Psalms, “The Lord said to my lord, Sit thou on my right hand,
K David săngur zăče ăn knjigă alu Psalam undje askris: ‘Domnu azăs alu Domnuluj alu mjov: Šăz p dirjaptă amja, s vladješt ku minje
43 till I make thine enemies thy footstool.”
pănd nu puj p dušmanji alji tej kašă klupa dusu pičuarje alji tijalje.’
44 David then calleth him lord; and how is he his son?
Jasno je k David p Mesija akimat ‘Domnu alu mjov’. Kum atunča Mesija puatje s fije samo potomaku alu David?”
45 And in the hearing of all the people he said to his disciples,
Pănd narodu apus urjajke, Isusu azăs alu učenikurlje aluj:
46 Beware of the scribes, who like to walk about in long robes, and love salutations in the markets, and the chief seats in the synagogues, and the first places at feasts;
“Păzăcăvă d učitelji d zakonu alu Mojsije! Jej vrja s umblje okolo ku aljinilje alji marj š lumja s lji pozdravjaskă ku marje poštujală p ulic. Jej vrja s šagă p počasne lokurj ăn sinagogje š la nutje.
47 who devour widows' houses, and for a pretence make long prayers. These will receive a far greater condemnation.
P prjevară ja imanja alu udovicilor, a s ruagă mult s puată lumja s lji vjadă. Jej osă fije kaznic maj rov d alcă lumje.”
