Mark 15
1 Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him to Pilate.
Ie maraindrain-tsikiake, nivory hisafiry o roandriañeo naho o mpanoki-dilio naho i sinedriona iabiy vaho o mpisorom-beio, le rinohi’ iereo t’Iesoà, naho nasese vaho natolo’ iareo amy Pilato.
2 Pilate asked him, "Are you the King of the Jews?" He answered, "You say so."
Aa le nañontanea’ i Pilato: Ihe hao ty Mpanjaka’ o Jiosio? Tinoi’e ty hoe: Ie i saontsi’oy.
3 The chief priests accused him of many things.
Nitolon-kitomboke aze ami’ty raha tsiefa o mpisorom-beio.
4 Pilate again asked him, "Have you no answer? See how many things they testify against you."
Nañontane aze indraike t’i Pilato ami’ty hoe: Tsy manoiñe v’Iheo? Inao o raha maro anisia’ iareoo?
5 But Jesus made no further answer, and Pilate was amazed.
Tsy nanoiñe avao t’Iesoà; le niveren-draha t’i Pilato.
6 Now at the feast he used to release to them one prisoner, whom they requested.
Ie amy zao lili’e amy sabadidakey ty hamotsotse am’iereo ty mpirohy raike, ze tea’ iereo.
7 There was one called Barabbas, bound with those who had made insurrection, who in the insurrection had committed murder.
Aa le teo ty atao Barabasy, nitrao-pirohy amo mpiolao, namono ondaty amy kidý zay.
8 And the crowd went up and began to ask him to do for them according to his custom.
Le nionjom-beo i màroy nihalaly ama’e hanao i fanoe’ey.
9 Pilate answered them, saying, "Do you want me to release to you the King of the Jews?"
Natoi’ i Pilato ami’ty hoe: Satri’ areo hao ty hamotsorako i Mpanjaka’ o Jiosioy?
10 For he perceived that for envy the chief priests had delivered him up.
Tali’e, nifohi’e te nasese’ o mpisorom-beio ama’e am-parahy.
11 But the chief priests stirred up the crowd, that he should release Barabbas to them instead.
Fe trinobo’ o mpisorom-beio i màroy, hampañaha’e ho am’iareo t’i Barabasy.
12 Pilate again asked them, "What then should I do to him whom you call the King of the Jews?"
Nindrai’ i Pilato am’iereo ty hoe: Hataoko akore arè i atao’ areo Mpanjaka’o Jiosioy?
13 They shouted again, "Crucify him."
Le kinorà’ iereo, ty hoe: Peho amy hatae ajaley.
14 Pilate said to them, "Why, what evil has he done?" But they shouted all the louder, "Crucify him."
Hoe ty nanoa’ i Pilato: Manao akore! Ino ty sata-rati’e? fe nindrai’ iereo am-pidabadoàñe ty hoe: Peho re!
15 Pilate, wishing to please the crowd, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.
Aa ie te hampanintsiñe i màroy t’i Pilato, le navotso’e am’iereo t’i Barabasy naho nampandafae’e t’Iesoà vaho nasese’e ho peheñe añe.
16 The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.
Nendese’o lahin-defoñeo mb’ amy kijàm-pivoriy ao re, le nikoihe’ iereo ze hene mpirai-liao.
17 They clothed him with purple, and weaving a crown of thorns, they put it on him.
Sinaro’ iereo malòmavo, naho nandrandrañe halam-patike ze nisabakañ’ aze,
18 They began to salute him, "Greetings, King of the Jews."
vaho nañontane aze ty hoe: Talilio ry Mpanjaka’ o Jiosio!
19 They struck his head with a reed, and spat on him, and bowing their knees, did homage to him.
Linihi’ iereo am-bararata ty añambone’e naho nandrorañe naho nitongalefañe vaho nibokobokoañe.
20 When they had mocked him, they took the purple off of him, and put his own garments on him. They led him out to crucify him.
Aa ie fa nikobìheñe le nafaha’ iereo ama’e i saro malo-mavoy, naho naombe ama’e o saro’eo, vaho nakare’ iereo ho peheñe añe.
21 And they forced one passing by, Simon of Cyrene, coming from the country, the father of Alexander and Rufus, to go with them, that he might carry his cross.
Le nazi’iereo ty niary eo hirike an-kàloke añe, i Simona nte-Kirenia (rae’ i Aleksandro naho i Rofosy); hitarazo i hatae ajale’ Iesoày.
22 And they brought him to the place called Golgotha, which is translated, "The place of a skull."
Le nasese’ iereo mb’amy toetse atao Golgotay mb’eo re (ze adika ty hoe: an-karandoha).
23 They offered him wine mixed with myrrh to drink, but he did not take it.
Nasozo’ iereo ama’e ty divay linaro rame, fe tsy rinambe’e.
24 Crucifying him, they parted his garments among them, casting lots on them, what each should take.
Le pinè’ iereo; naho zinara’ iareo an-tsato-piso o saro’eo, handrendreke ty hahazo.
25 It was nine in the morning, and they crucified him.
Amy ora faha-teloy ty nipehañe aze ambone’ i hatae ajaley.
26 The superscription of his accusation was written over him, "THE KING OF THE JEWS."
Pinatetse ambone’e eo ty nanisiañ’ aze ami’ty hoe: Ty Mpanjaka’ o Jiosio.
27 With him they crucified two robbers; one on his right hand, and one on his left.
Nitrao-piradorado ama’e ty malaso roe, ty raike an-kavana’e naho ty raike an-kavia’e.
28 And the Scripture was fulfilled which says, "And he was numbered with transgressors."
29 Those who passed by blasphemed him, wagging their heads, and saying, "Ha. You who destroy the temple, and build it in three days,
Songa nanirìka aze ze niary eo, nañekotseko-doha nanao ty hoe: Hoke! Ihe ho nandrotsake i Anjomban’ Añaharey naho handrafits’ aze añate’ ty telo andro,
30 save yourself and come down from the cross."
rombaho ty vata’o vaho mizotsoa amo hatae ajaleo.
31 Likewise, also the chief priests mocking among themselves with the scribes said, "He saved others. He cannot save himself.
Hoe ka ty tsikìke nifanoa’ o mpisorom-beio naho o mpanoki-dilio: Ie nandrombake ty ila’e ro tsy maharomba-batañe.
32 Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him." Those who were crucified with him insulted him.
Adono hizotso amo hatae ajaleo henaneo o Norizañe Mpanjaka’ Israeleo ho isake, hiantofan-tika. Nitety aze ka o naharo nipeheñe ama’eo.
33 Now when it was noon, there was darkness over the whole land until three in the afternoon.
Ie amy ora fah’ eneñey, nivotrake amy Tane iabiy ty fimoromoroñañe sikal’ ami’ty ora faha-sive.
34 Then at three in the afternoon Jesus called out with a loud voice, saying, "Elohi, Elohi, lema shabachthani?" which is translated, "My God, my God, why have you forsaken me?"
Ie amy ora fahasivey le nipazake ty hoe t’Iesoà: Eloy, Eloy, lamà sabaktany, ze adika ty hoe: Andrianañahareko, Andrianañahareko, akore ty namorintseña’o ahy?
35 Some of those who stood by, when they heard it, said, "Look, he is calling for Elijah."
Ie nahajanjiñe zay o ila’e nisambao, le hoe ty asa’ iareo: Inay ie, mitoka i Elia.
36 One ran, and filling a sponge full of vinegar, put it on a reed, and gave it to him to drink, saying, "Let him be. Let us see whether Elijah comes to take him down."
Teo ty nilay naho nampipea vinegra ami’ty eponjy, le nasindri’e ami’ty bararata vaho naonjo’e ho sitsihe’ Iesoà, le hoe re: Adono, ho isa-tika hera homb’eo t’i Elia hanjotso aze.
37 Jesus gave a loud cry, and gave up the spirit.
Le nampipoña-piarañanañañe t’Iesoà naho nirofotse ty arofo’e,
38 The veil of the temple was torn in two from the top to the bottom.
vaho nitori-anjake ty lamba fañefe’ i Anjomban’ Añaharey, nivaki-roe boak’ ambone pak’ ambane.
39 And when the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, "Truly this man was the Son of God."
Ie nioni’ ty mpifele-jato nijohañe aolo aze eo ty fikaiha’e naho ty fidrohota’e, le hoe ty asa’e: Toe Anan’ Añahare ondatio.
40 There were also women watching from afar, among whom were both Mary Magdalene, and Mary the mother of James the younger and of Josi, and Salome;
Ey hoek’ ey o roakemba nisambao; ama’e t’i Miriame nte-Magdalà naho i Marie rene’ Iakobe Zai’e naho i Josese vaho i Saloma;
41 who, when he was in Galilee, followed him, and served him; and many other women who came up with him to Jerusalem.
ie nañorike naho nitoroñe aze e Galilia añe; mbore maro ty rakemba ila’e nindre-lia ama’e t’ie nigodañe mb’e Ierosaleme ao.
42 When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,
Ie fa hiròñe i androy, te andro fañalankañañe (ty andro aolo’ i Sabatay),
43 Joseph of Arimathea, a prominent council member who also himself was looking for the Kingdom of God, came. He boldly went in to Pilate, and asked for the body of Jesus.
le nimb’eo t’Iosefe nte Arimatea, asiñeñe amy Fivori-beiy naho mpitamà i Fifehean’ Añaharey, nitoañe mb’amy Pilato ao nihalaly ty fañòva’ Iesoà.
44 Pilate was surprised that he was already dead; and summoning the centurion, he asked him whether he had been dead long.
Nilatsa t’i Pilato te inao fa nivilasy re, le kinanji’e i mpifele-jatoy, vaho nañontane he t’ie toe nivilasy.
45 When he found out from the centurion, he granted the body to Joseph.
Ie nirendre’e amy mpifele-jatoy, le natolo’e am’ Iosefe i fañòvay.
46 He bought a linen cloth, and taking him down, wound him in the linen cloth, and placed him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.
Nikaloa’e lamba leny, le nazotso’e, naho sinafo’e amy leniy, naho nirohota’e an-donake hinaly an-damilamy, vaho namarimbarìña’e vato ty lala’ i lonakey.
47 Mary Magdalene and Mary, the mother of Josi, saw where he was placed.
Nisambae’ i Miriame nte-Magdalà naho i Marie rene’ i Josese i nandrohotañ’ azey.
