1 Corinthians 11
1 Be imitators of me, even as I also am of Christ.
Tsikombeo raho hambañe amy te zaho ka ro mpiamy Norizañey.
2 Now I praise you, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.
Ty andrengeako anahareo ry longo, le t’ie mahatiahy ahy amy ze he’e, naho tambozore’ areo o nafèn-droaeo, ami’ty do’e nitaroñako.
3 But I would have you know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God.
Fa teako ho fohi’ areo te lohà’ ze hene ‘ndaty i Norizañey, le lohà’ ty rakemba ty lahilahy; le lohà’ i Norizañey t’i Andrianañahare.
4 Every man praying or prophesying, having his head covered, dishonors his head.
Toe manalatse ty añambone’e ze lahilahy mikolopoke naho mihalaly ndra mitoky.
5 But every woman praying or prophesying with her head unveiled dishonors her head. For it is one and the same thing as if she were shaved.
Fa manalatse ty añambone’e ka ze rakemba tsy mampikolopoke ty añambone’e t’ie miloloke ndra mitoky—fa hambañe amy te niharatse.
6 For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered.
Aa naho tsy mete mikolopo-doha ty rakemba, le hamake te hiharatse. Fe naho mahasalatse i rakembay te ho harateñe ndra hitsifañe le soa re te hikolopo-doha.
7 For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.
Tsy kolopofa’ ty lahilahy ka ty añambone’e, amy t’ie ty vintan’ Añahare naho ty enge’e; le ty rakemba ro engen-dahilahy.
8 For man is not from woman, but woman from man;
(Toe tsy niboak’ami’ty rakemba ty lahilahy, fa ami’ty lahilahy ty rakemba.)
9 for neither was man created for the woman, but woman for the man.
Eka, tsy nitsenèñe ho a ty rakemba ty lahilahy, fa ty rakemba ho a ty lahilahy.
10 For this cause the woman ought to have authority on her head, because of the angels.
Ty amy tsraeñey le soa re te añambone’ i rakemba ty viloñe t’ie aman-dily, ty amo anjelio.
11 Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.
Ie amy zao, amy Talè ao, le tsy mifampiria ami’ty lahilahy ty rakemba, vaho tsy mihaha ami’ty rakemba ty lahilahy.
12 For as woman came from man, so a man also comes through a woman; but all things are from God.
Le hambañe amy te boak’ami’ty lahilahy ty rakemba te añamy rakemba ka o lahilahio; vaho kila boak’ aman’ Añahare.
13 Judge for yourselves. Is it appropriate that a woman pray to God unveiled?
Mifañaraharà: Mañeva ty rakemba hao ty miloloke aman’ Añahare tsy mikolopoke?
14 Doesn't even nature itself teach you that if a man has long hair, it is a dishonor to him?
Aa tsy anare’ o sata’ ty tane toio hao te manalatse o lahilahio ty maròy lava?
15 But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.
Fe naho apò’ ty rakemba ho lava ty maroi’e, le enge’e; amy te nitoloreñe aze ho fandrakofañe o maroi’eo.
16 But if anyone seems to be contentious, we have no such custom, neither do God's churches.
Aa naho eo ty te handietse, tsy aman-dilitse ila’e tika ndra o Fivorin’ Añahareo.
17 But in giving you this command, I do not praise you, that you come together not for the better but for the worse.
Fe amo taroñeñe zao, tsy rengeko nahareo; ie tsy mifanontoñe ho ami’ty hasoa, fa ho ami’ty haraty.
18 For first of all, when you come together in the church, I hear that divisions exist among you, and I partly believe it.
Valoha’e, naho mifanontoñe ho Fivory, inao t’ie mifampiriaria, fe mete hiantofako.
19 For there also must be factions among you, that those who are approved may be revealed among you.
(Toe tsy mahay tsy ama’ areo avao ty fifampitolahañe hampidodeàñe o niventèñe ama’ areoo.)
20 When therefore you assemble yourselves together, it is not the Lord's supper that you eat.
F’ie mifanontoñe, toe tsy ty hikama i sabadidak’ i Talèy,
21 For in your eating each one takes his own supper first. One is hungry, and another is drunk.
fa mikama, songa mandrambe ty mahakama’e heike; le ao ty kerè vaho ao ty jike.
22 What, do you not have houses to eat and to drink in? Or do you despise God's church, and put them to shame who do not have? What should I tell you? Should I praise you? In this I do not praise you.
Hete! Tsy songa manañe anjomba hao hikamà’e naho hinoma’e? Ke rabioñe’ areo ty Fivorin’ Añahare, naho salare’ areo o rarakeo? Aa ino ty hitaroñako? Ho rengèko amy zay hao nahareo? Tsy hirengèako!
23 For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.
Fa rinambeko amy Talè, i nitaroñakoy, te nandrambe mofo t’i Talè Iesoà amy haleñe nifoterañe azey;
24 When he had given thanks, he broke it, and said, "This is my body, which is for you. Do this in memory of me."
nañandriañe re le finola’e vaho nanao ty hoe: Intoy ty sandriko ho anahareo, anò zao ho fitiahiañe ahy.
25 In the same way he also took the cup, after the meal, saying, "This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me."
Hambañ’ amy zay, rinambe’e i fitoviy, ie fa nikama, le nanao ty hoe: Fañina vao ami’ty lioko ty fitovy toy. Anò zao amy fikama’ areo aze ho fitiahiañe ahiko.
26 For as often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes.
Aa le amy ikama’ areo ty mofo toy naho inomañe ty fitovy toy, ro mitaroñe ty havilasi’ i Talè ampara’ ty fitotsaha’e.
27 Therefore whoever eats this bread or drinks the Lord's cup in a manner unworthy will be guilty of the body and the blood of the Lord.
Aa ndra ia ia mikama amy mofoy ndra minoñe amy fitovi’ i Talèy ami’ty tsy fañeva’e, le aman-kakeo ami’ty fañòva naho ami’ty lio’ i Talè.
28 But let a person examine himself, and so let him eat of the bread, and drink of the cup.
Aa le tsy mete tsy hitso-batañe heike ondatio vaho hikama amy mofoy naho hinoñe amy fitoviy.
29 For he who eats and drinks eats and drinks judgment to himself, if he does not discern the body.
Amy t’ie mikama naho minoñe ro mikama naho minoñe fàtse ami’ty vata’e naho ie tsy maharedreke i fañovay.
30 For this cause many among you are weak and sickly, and not a few sleep.
Zay ty mampaifoifo naho mahasiloke maro ama’areo, mbore nampiròtse ty ila’e.
31 For if we discerned ourselves, we would not be judged.
Ie mahafitsò-batañe ami’ty hatò tika le tsy ho zakaeñe.
32 But when we are judged, we are punished by the Lord, that we may not be condemned with the world.
F’ie zakaeñe, lilove’ i Talè tsy mone hatrao-pàtse ami’ty voatse toy.
33 Therefore, my brothers, when you come together to eat, wait one for another.
Ie amy zao, ry longo naho mifanontoñe hikama, mifandiñisa.
34 But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.
Naho eo ty saliko, soa re te hikama añ’anjomba’e añe, tsy mone hivory hafàtse. Halahareko ho anahareo ami’ty fiàviko o raha ila’eo.
