Luke 14
1 And it happened, when he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, that they were watching him.
Jek savato avilo o Isus ando ćher ke jek vođa e farisejengo te hal lesa. Okola save sas okote lačhe lenas sama pe leste so ćerela.
2 And look, a certain man who had dropsy was in front of him.
Kaj pojavisajlo anglo Isus varesavo manuš savo sas nasvalo gajda kaj sas les paj thaj šuljolas lestar.
3 Jesus, answering, spoke to the Law scholars and Pharisees, saying, "Is it lawful to heal on the Sabbath or not?"
Pe godova o Isus phučla e sikavne e Mojsiješće zakonestar thaj e farisejen: “Dali si muklino prema e Mojsijesko zakono te savatone sastarelpe o manuš ili naj?”
4 But they were silent. He took him, and healed him, and let him go.
A von khanči či phendine. Askal o Isus čhuta pire vas po nasvalo manuš, sastardale thaj phendas lešće kaj šaj džaltar.
5 He answered them, "Which of you, if your son or an ox fell into a well, would not immediately pull him out on a Sabbath day?"
A o Isus phendas: “Ko tumendar savatone či ćerel bući? Ako varekašće tumendar o čhavro ili o guruv perel ande haing, zar či odma inkalena les?”
6 But they could make no reply to this.
Pe godova naslen so te phenen.
7 He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them,
Kana o Isus dikhlas sar okola kaj si akharde pe gozba len pešće prve thana te bešen, phendas lenđe e usporedba:
8 "When you are invited by anyone to a marriage feast, do not sit in the best seat, since perhaps someone more honorable than you might be invited by him,
“Kana vareko akharel tut pe svaturja, na beš po prvo than kaj so ako si akhardo vareko ko si majvažno tutar?
9 and he who invited both of you would come and tell you, 'Make room for this person.' Then you would begin, with shame, to take the lowest place.
Te či o domaćino savo akhardas tut thaj vi les phenela tuće: ‘Ušti thaj de o than okole manušešće.’ Askal ladžavoja, ušteja thaj bešeja po paluno than.
10 But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, 'Friend, move up higher.' Then you will be honored in the presence of all who sit at the table with you.
Nego kana vareko akharel tut dža thaj beš pe paluno than, thaj kana avela okova kaj akharda tut, phenel tuće: ‘Drugarina pripremisardem tuće majlačho than!’ Askal aveja počastime angle sa save si akharde.
11 For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted."
Kaj, svako ko korkoro pes uzvisil, avela ponizime, a ko korkoro pes ponizil, avela uzvisime.”
12 He also said to the one who had invited him, "When you make a dinner or a supper, do not call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.
A askal o Isus bolda pes ko domaćino thaj phendas lešće: “Kana ćeres habe ili večera, na akhar ćire drugaren, ni ćire phralen, ni ćire familija, ni ćire barvale komšijen, te či vi von možda tut akhardinesas thaj pe akava način boldinesas tuće.
13 But when you make a feast, ask the poor, the maimed, the lame, or the blind;
Nego kana ćeres gozba akhar e čoren, sakaten, banđen, thaj koren.
14 and you will be blessed, because they do not have the resources to repay you. For you will be repaid in the resurrection of the righteous."
Kaj len naj sova te bolden tuće. Gajda aveja blagoslovime kaj o Del pale godova nagradila tut kana vo vaskrsnila e pravedne manušen andar e mule.”
15 Now when one of those who were reclining with him heard these things, he said to him, "Blessed is he who will eat bread in the Kingdom of God."
Kana godova ašunda jek katar e manuša pale sinija, phendas e Isusešće: “Blago okolešće savo hala ande Devlesko carstvo!”
16 But he said to him, "A certain man made a great supper, and he invited many people.
A o Isus phendas lešće: “Varesosko manuš ćerda bari večera thaj akhardas e but e themes.
17 And he sent his servant at the hour for supper to tell those who were invited, 'Come, for everything is ready now.'
Kana e večera sas gata, bičhaldas e sluga te phenel e gostonenđe: ‘Sa si gata. Aven!’
18 They all as one began to make excuses. "The first said to him, 'I have bought a field, and I must go and see it. Please have me excused.'
A von jek pale avreste phendine kaj naštik te aven. O prvo phendas lešće: ‘Ćindem njiva thaj trubul te džav te dikhavla. Moliv tut, jartosar man ke godova manuš.’
19 "Another said, 'I have bought five yoke of oxen, and I must go try them out. Please have me excused.'
Aver phendas: ‘Ćindem deš guruva, thaj trubul te džav te isprobiv len dali si lačhe. Moliv tut, jartosar man ke godova manuš.’
20 "Another said, 'I have married a wife, and therefore I cannot come.'
O trito phendas: ‘Upravo ženisajlem thaj zato naštik te avav.’
21 "That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, 'Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.'
O sluga boldape thaj javisarda godova pire gospodarešće. Askal o gospodari holjajlo thaj phendas e slugašće: ‘Inklji brzo pe sokača e gavešće thaj an akaring e čoren, sakaten, koren thaj e banđen.’
22 "The servant said, 'Lord, it is done as you commanded, and there is still room.'
Kana o sluga gajda ćerdas, javisardas e Gospodarešće: ‘Gospodarina, ćerdo si so phendan thaj još si than.’
23 "The lord said to the servant, 'Go out into the highways and hedges, and compel them to come in, that my house may be filled.
O gospodari phendas e slugašće: ‘Inklji pe droma avrajl o gav thaj trade len te aven te pherdol mungro ćhere e themesa.
24 For I tell you that none of those individuals who were invited will taste of my supper.'"
Kaj phenav tumenđe: Ni jek katar okola manuša save sas majsigo akharde či hana ni zalogaj katar e gozba savi ćerdem.’”
25 Now large crowds were going with him. He turned and said to them,
E Isuseja putuilas o silno them. O Isus boldape thaj phendas lenđe:
26 "If anyone comes to me, and does not hate his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he cannot be my disciple.
“Ako vareko kamel te avel mungro učeniko, moraš te volil man majbut nego pire dade, deja, romnja, čhavren, phralen, phejen, pa majbut vi katar piro trajo. Inače naštik avel mungro učeniko!
27 Whoever does not bear his own cross, and come after me, cannot be my disciple.
Ko či lel piro trušul thaj či džal pale mande thaj naj spremno te merel pale mande, naštik avel mungro učeniko!
28 For which of you, desiring to build a tower, does not first sit down and count the cost, to see if he has enough to complete it?
Kaj khonik tumendar, kana kamel te sagradil e kula, či prvo bešel thaj proračunil e troškurja te dićhel dali si les sova te završil.
29 Or perhaps, when he has laid a foundation, and is not able to finish, everyone who sees begins to mock him,
Inače, šaj dogodisajlo sas lešće te uspil samo te čhol o temelji thaj naj les dosta love te završil, a askal savora save godova dikhlinesas mardinesas muj lestar
30 saying, 'This man began to build, and was not able to finish.'
thaj phenena: ‘Akava manuš počnisarda te gradil, a naštik završil!’
31 Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?
Ili savo caro teljardasas ando rato aver caronenca, a te majsigo či bešel thaj gndil dali šaj pire deš milje vojnikonenca te svladil okoles savo avel pe leste pire biš milje vojnikonenca?
32 Or else, while the other is yet a great way off, he sends an envoy, and asks for conditions of peace.
Ako procenil kaj naštik te svladil len, bičhalela pire manušen te roden miro dok si lenđe protivnikurja još dur po drom.
33 So therefore whoever of you who does not renounce all that he has, he cannot be my disciple.
Zato khonikal naštik postanil mungro učeniko savo či mućel sa so si les zbog mande.”
34 Salt is good, but if the salt becomes flat and tasteless, with what do you season it?
Askal o Isus još phendas lenđe: “O lon si lačho. Ali ako o lon naj londo, sova askal lonđarelape?
35 It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear."
O bilondo lon naj lačho ni pale phuv, ni palo gnoište, nego samo te čhudel pes. Ašunen kana već situmen kan!”
