Galatians 2
1 Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.
Potem sem po štirinajstih letih ponovno z Barnabom odšel gor v Jeruzalem in s seboj vzel tudi Tita.
2 I went up by revelation, and I explained to them the gospel which I preach among those who are not Jewish, but privately before those who were respected, for fear that I might be running, or had run, in vain.
In gor sem odšel po razodetju in jim posredoval ta evangelij, ki ga oznanjam med pogani, toda skrivaj tem, ki so bili ugledni, da ne bi na kakršenkoli način tekel ali sem tekel zaman.
3 But not even Titus, who was with me, being a Greek, was compelled to be circumcised.
Toda niti Tit, ki je bil z menoj, ki je bil Grk, ni bil prisiljen, da se obreže.
4 This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Messiah Jesus, that they might bring us into bondage;
In to zaradi nepričakovano privedenih lažnih bratov, ki so prišli na skrivnem, da zalezujejo našo svobodo, ki jo imamo v Kristusu Jezusu, da bi nas lahko privedli v suženjstvo;
5 to whom we gave no place in the way of subjection, not for an hour, that the truth of the gospel might continue with you.
katerim nismo niti za eno uro dali prostora s podložnostjo, da bi se evangelijska resnica lahko nadaljevala z vami.
6 But from those who were reputed to be important (whatever they were, it makes no difference to me; God shows no favoritism between people)—they, I say, who were respected imparted nothing to me,
Toda izmed teh, ki so se zdeli, da so nekaj (karkoli so bili, mi ni važno; Bog ne sprejema človeške zunanjosti), kajti tisti, ki so se zdeli, da so nekaj, mi na posvetovanju niso ničesar dodali,
7 but to the contrary, when they saw that I had been entrusted with the gospel for the uncircumcision, even as Peter with the gospel for the circumcision
temveč nasprotno, ko so videli, da je bil evangelij neobreze zaupan meni, kakor je bil evangelij obreze Petru
8 (for he who appointed Peter to be an apostle of the circumcision appointed me also to the non-Jews);
(kajti, kdor je učinkovito deloval v Petru k apostolstvu obrezanih, isti je bil mogočen v meni za pogane).
9 and when they perceived the grace that was given to me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the non-Jews, and they to the circumcised.
In ko so Jakob, Kefa in Janez, ki se zdijo, da so stebri, zaznali milost, ki mi je bila dana, so meni in Barnabu podali desnice družabništva, da bi midva šla k poganom, oni pa k obrezanim.
10 They only asked us to remember the poor—which very thing I was also zealous to do.
Le želeli so, da bi se spominjala revnih; isto kar sem si tudi sam prizadeval storiti.
11 But when Cephas came to Antioch, I resisted him to his face, because he stood condemned.
Toda ko je Peter prišel v Antiohijo, sem se mu v obraz uprl, ker je bil za ošteti.
12 For before some people came from James, he ate with those who were not Jewish. But when they came, he drew back and separated himself, fearing those who were of the circumcision.
Kajti preden so prišli nekateri od Jakoba, je jedel s pogani. Toda ko so prišli, se je umaknil in se oddvojil, ker se je bal teh, ki so bili iz obreze.
13 And the rest of the Jewish believers joined him in his hypocrisy; so that even Barnabas was carried away with their hypocrisy.
In prav tako so se z njim pretvarjali drugi Judje; do te mere, da je bil tudi Barnaba zapeljan z njihovim pretvarjanjem.
14 But when I saw that they did not walk uprightly according to the truth of the gospel, I said to Cephas before them all, "If you, being a Jew, live as the non-Jews do, and not as the Jews do, how can you compel the non-Jews to live as the Jews do?
Toda ko sem videl, da niso živeli pošteno, glede na resnico evangelija, sem pred vsemi temi rekel Petru: »Če ti, ki si Jud, živiš po načinu poganov, ne pa, kakor počno Judje, zakaj siliš pogane, da živijo, kakor počno Judje?«
15 "We, being Jews by birth, and not non-Jewish sinners,
Mi, ki smo Judje po naravi, ne pa poganski grešniki,
16 yet knowing that no one is justified by the works of the law but through faith in Jesus (the) Messiah, even we believed in Messiah Jesus, that we might be justified by faith in Messiah, and not by the works of the law, because no flesh will be justified by the works of the law.
vemo, da človek ni opravičen po delih postave, temveč po veri v Jezusa Kristusa, celó mi smo verovali v Jezusa Kristusa, da bi bili lahko opravičeni po veri v Kristusa, ne pa po delih postave, kajti po delih postave ne bo opravičeno nobeno meso.
17 But if, while we sought to be justified in Messiah, we ourselves also were found sinners, is Messiah a servant of sin? Certainly not.
Toda če smo, medtem ko si prizadevamo biti opravičeni po Kristusu, tudi mi sami spoznani [za] grešnike, je potemtakem Kristus služabnik greha? Bog ne daj.
18 For if I build up again those things which I destroyed, I prove myself a law-breaker.
Kajti če ponovno gradim stvari, ki sem jih uničil, samega sebe delam prestopnika.
19 For I, through the law, died to the law, that I might live to God.
Kajti po postavi sem mrtev postavi, da bi lahko živel Bogu.
20 I have been crucified with Messiah, and it is no longer I that live, but Messiah living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.
Križan sem s Kristusom, pa vendar živim; vendar ne jaz, temveč Kristus živi v meni. In življenje, ki ga sedaj živim v mesu, živim po veri v Božjega Sina, ki me je ljubil in dal zame samega sebe.
21 I do not make void the grace of God. For if righteousness is through the law, then Messiah died for nothing."
Ne onemogočam Božje milosti; kajti če je pravičnost prišla po postavi, potem je Kristus umrl zaman.
