Luke 20
1 It happened on one of those days, as he was teaching the people in the temple and preaching the Good News, that the chief priests and scribes came to him with the elders.
Yon jou konsa, Jezi te nan tanp lan; li t'ap moutre pèp la anpil bagay; li t'ap anonse yo bon nouvèl la. Chèf prèt yo, dirèktè lalwa yo ak chèf fanmi yo vin rive.
2 They asked him, "Tell us: by what authority do you do these things? Or who is giving you this authority?"
Yo di li: Manyè di nou ki dwa ou genyen pou w'ap fè tout bagay sa yo? Wi, kilès ki ba ou otorite pou fè yo?
3 He answered them, "I also will ask you one question. Tell me:
Jezi reponn yo: Mwen pral poze nou yon keksyon, mwen menm tou.
4 the baptism of Yukhanan, was it from heaven, or from man?"
Di mwen kilès ki te voye Jan Batis batize moun: Bondye osinon lèzòm?
5 They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Why did you not believe him?'
Men, yonn t'ap di lòt: Si nou reponn se Bondye ki voye l', la mande nou poukisa nou pa t' kwè li.
6 But if we say, 'From man,' all the people will stone us, for they are persuaded that Yukhanan was a prophet."
Si nou reponn se lèzòm ki voye l', tout pèp la va touye nou ak kout wòch, paske yo tout te gen konviksyon Jan Batis te yon pwofèt.
7 They answered that they did not know where it was from.
Lè sa a yo reponn li: Nou pa konn ki moun ki te voye l' batize.
8 Yeshua said to them, "Neither will I tell you by what authority I do these things."
Jezi di yo: Enben, mwen menm tou, mwen p'ap di nou avèk ki otorite m'ap fè bagay sa yo.
9 He began to tell the people this parable. "A man planted a vineyard, and rented it out to some farmers, and went on a journey for a long time.
Apre sa, Jezi pran rakonte pèp la parabòl sa a: Vwala, se te yon nonm ki te plante yon jaden rezen. Li antann li avèk kèk moun pou okipe jaden an pou li. Apre sa, li kite peyi a, li al fè lontan deyò.
10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him, and sent him away empty.
Lè sezon rekòt la rive, li voye yon domestik kote moun ki t'ap pran swen jaden an pou li. Li te voye chache pòsyon pa l' nan rekòt rezen an nan men yo. Men, kiltivatè yo bat domestik la byen bat, epi yo voye l' tounen bay mèt jaden an san yo pa ba l' anyen.
11 He sent yet another servant, and they also beat him, and treated him shamefully, and sent him away empty.
Mèt jaden an voye yon lòt domestik kote yo ankò. Men, yo bat li byen bat, yo joure l' byen joure, epi yo voye l' tounen san yo pa ba l' anyen.
12 He sent yet a third, and they also wounded him, and threw him out.
Mèt jaden an voye yon twazyèm domestik. Fwa sa a, yo blese l', yo mete l' deyò.
13 The lord of the vineyard said, 'What am I to do? I will send my beloved son. It may be that they will respect him.'
Lè sa a, mèt jaden an di: Kisa pou m' fè? Bon, mwen pral voye pitit gason mwen renmen anpil la. Omwens y'a gen respè pou li.
14 "But when the farmers saw him, they reasoned among themselves, saying, 'This is the heir. Let us kill him, that the inheritance may be ours.'
Men, lè kiltivatè yo wè pitit mèt jaden an, yonn di lòt: Men eritye a! Ann touye l', konsa jaden an va rete pou nou.
15 They threw him out of the vineyard, and killed him. What therefore will the lord of the vineyard do to them?
Yo jete l' deyò jaden an, yo touye li. Atò, kisa mèt jaden an pral fè yo?
16 He will come and destroy these farmers, and will give the vineyard to others." When they heard it, they said, "May it never be."
L'ap vini, l'ap fè touye tout kiltivatè yo, epi l'ap bay lòt moun jaden rezen an. Lè pèp la tande sa, yo di: Mande Bondye padon!
17 But he looked at them, and said, "Then what is this that is written, 'The stone which the builders rejected, this one was made the cornerstone?'
Men, Jezi gade yo, li mande yo: Ki sans nou bay pawòl sa ki ekri a: Wòch moun ki t'ap bati yo te voye jete a, se li menm ki tounen wòch ki kenbe kay la.
18 Everyone who falls on that stone will be broken to pieces; but on whomever it falls, it will crush him."
Tout moun ki bite sou wòch sa a gen pou kase ren yo. Men, si se wòch la menm ki tonbe sou yon moun, li gen pou l' kraze moun lan an miyèt moso.
19 The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them.
Menm lè a, chèf prèt yo ak dirèktè lalwa yo t'ap chache mete men sou li, paske yo te byen konnen se pou yo Jezi te bay parabòl sa a. Men, yo te pè pèp la.
20 They watched him, and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.
Yo pran veye Jezi. Yo voye espyon dèyè li. Espyon yo pran pòz moun debyen yo, pou wè si yo te ka pran yon pawòl nan bouch li pou akize li. Konsa, yo ta kapab lage l' nan men gouvènè a ki te gen pouvwa ak tout otorite.
21 They asked him, "Teacher, we know that you say and teach what is right, and are not partial to anyone, but truly teach the way of God.
Espyon yo poze l' keksyon sa a: Mèt, nou konnen ou se moun serye. Tou sa ou di ak tou sa ou moutre nou se verite. Ou pa gade sou figi moun, men ou moutre chemen Bondye a jan li ye a.
22 Is it lawful for us to pay taxes to Caesar, or not?"
Manyè di nou: Eske lalwa nou an pèmèt nou peye Seza lajan kontribisyon an, wi ou non?
23 But he perceived their craftiness, and said to them,
Men, Jezi wè se nan pèlen yo te vle pran li. Li di yo:
24 "Show me a denura. Whose image and inscription are on it?" They answered, "Caesar's."
Moutre m' yon pyès lajan. Pòtre ki moun ak non ki moun ki sou pyès lajan an? Yo reponn li: Se pòtre Seza ak non Seza.
25 He said to them, "Then give to Caesar the things that are Caesar's, and to God the things that are God's."
Lè sa a li di yo: Enben, bay Seza sak pou Seza, bay Bondye sak pou Bondye.
26 They weren't able to trap him in his words before the people. And amazed at his answer, they fell silent.
Yo pa t' kapab jwenn anyen ki mal nan sa l' t'ap di devan pèp la. Okontrè, pawòl sa a te fè yo pi sezi ankò. Yo fèmen bouch yo san di yon mo.
27 Some of the Sadducees came to him, those who deny that there is a resurrection.
Sadiseyen yo se yon gwoup jwif ki di moun mouri pa leve ankò. Gen kèk ladan yo ki vin bò kot Jezi ak yon keksyon. Yo di l' konsa:
28 They asked him, "Teacher, Mushe wrote to us that if a man's brother dies having a wife, and he is childless, his brother should take the wife, and raise up children for his brother.
Mèt, Moyiz te ekri lòd sa a ban nou: Lè yon nonm marye mouri san kite pitit, si l' gen yon frè, frè a gen pou l' marye avèk madanm defen an pou l' sa fè pitit pou frè l' ki mouri a.
29 There were therefore seven brothers. The first took a wife, and died childless.
Se konsa, te gen sèt frè. Premye a marye, li mouri san l' pa kite pitit.
30 The second and
Dezyèm lan marye ak vèv la. Apre sa, twazyèm lan marye avè l' tou.
31 the third took her, and likewise the seven all left no children, and died.
Konsa konsa, sèt frè yo marye ak fanm lan yonn apre lòt, epi yo tout yo mouri san kite pitit.
32 Afterward the woman also died.
Apre yo tout fin mouri, fanm lan mouri poutèt pa l' tou.
33 Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife."
Lè mò yo va gen pou yo leve, fanm sa a ki te madanm tout sèt frè yo, madanm kilès nan yo li pral ye la a menm?
34 Yeshua said to them, "The people of this age marry and are given to someone to marry. (aiōn g165)
Jezi reponn yo: Isit sou latè, fanm ak gason nan marye. (aiōn g165)
35 But those who are regarded as worthy of a place in that age and the resurrection from the dead neither marry nor are given to someone to marry. (aiōn g165)
Men, fanm ak gason ki merite pou yo leve soti vivan nan lanmò pou yo ka patisipe nan lavi k'ap vini an, moun sa yo pa nan marye ankò. (aiōn g165)
36 For they cannot die any more, for they are like the angels, and are children of God, being children of the resurrection.
Yo pa ka mouri ankò, se tankou zanj Bondye yo ye, yo se pitit Bondye, paske yo leve soti vivan nan lanmò.
37 But that the dead are raised, even Mushe showed at the bush, when he called the Lord 'The God of Avraham, the God of Iskhaq, and the God of Yaquv.'
Wi, moun mouri gen pou yo leve. Se Moyiz menm ki moutre nou sa, lè bò ti touf bwa a, li te rele Bondye: Bondye Abraram, Bondye Izarak, Bondye Jakòb.
38 Now he is not the God of the dead, but of the living, for all are alive to him."
Bondye se Bondye moun vivan li ye, li pa Bondye moun mouri, paske pou li tout moun vivan.
39 Some of the scribes answered, "Teacher, you speak well."
Lè sa a, kèk dirèktè lalwa pran lapawòl, yo di: Mèt, ou byen pale.
40 They did not dare to ask him any more questions.
Apre sa, yo pa t' gen odas poze l' ankenn lòt keksyon.
41 He said to them, "Why do they say that the Meshikha is Dawid's son?
Jezi di yo: Ki jan yo fè di Kris la se pitit pitit David li ye?
42 Dawid himself says in the scroll of Psalms, 'The Lord said to my Lord, "Sit at my right hand,
Men, sa David menm te di nan liv Sòm yo: Bondye Mèt la te di Seyè mwen an: Chita la sou bò dwat mwen,
43 until I make your enemies the footstool of your feet."'
jouk tan mwen fè lènmi yo tounen yon ti ban pou lonje pye ou.
44 "Dawid therefore calls him Lord, so how is he his son?"
Si David rele Kris la Seyè, ki jan pou Kris la ta ka pitit pitit li?
45 In the hearing of all the people, he said to his disciples,
Lè sa a, tout pèp la t'ap koute Jezi. Li di disip li yo:
46 "Beware of the scribes, who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;
Pran prekosyon nou avèk dirèktè lalwa yo. Yo renmen pwonmennen avèk rad long yo; yo renmen moun bese tèt yo jouk atè pou di yo bonjou sou plas piblik; lè y' al nan sinagòg, yo toujou ap chache pou yo chita kote pou tout moun ka wè yo; nan resepsyon yo chache pi bon plas la.
47 who devour widows' houses, and for a pretense make long prayers: these will receive greater condemnation."
Se piye y'ap piye pòv vèv yo, anmenmtan y'ap plede fè lapriyè byen long pou parèt pi bon. Chatiman moun sa yo pral pi rèd.
