Romans 2

1 You are therefore inexcusable, O man, whoever you are, that sits in judgment; for in judging another you are condemning yourself. You, the judge, are habitually practising the very same things.

Cedawngawh, nangmih, thlang awi ak dengkhqi, na mimah awm ap cang lawk uhyk ti, thlang awi nami dengnaak ahoei awh, namah ni na thawlh khqoeng hy, thlang awi ak deng nang ingawm cemyih ni na sai lawt hy.

2 "We know that God’s judgment against those who practise such vices is in accord with the truth," you say?

Cemyih them ak saikhqi ak khanawh Khawsa ak awidengnaak taw awitak awh ni ang dyih hy tice ni sim uhy.

3 Very well; and do you suppose, you who judge those that practise such vices, and are doing the very same, that you will elude the judgment of God?

Cedawngawh, nang thlanghqing, namah ing cemyih ik-oeih ce na sai lawt dawngawh thlang awi na deng awh, Khawsa ak awidengnaak khui awhkawng loet tloe kawng nyng, tinawh nak poek nawh nu?

4 Or do you despise the riches of his kindness and forbearance and long patience? Do you not know that the kindness of God is leading you to repentance?

Am awhtaw Khawsam qeennaak ing zutnaak benna ni sawi hy tice a sim kaana, am qeennaak, qeenkhaw ang ngainaak ingkaw ang yh thainaakkhqi ce kawna a huh kaana na awm nawh nu?

5 In your hardness and impenitence of heart you are treasuring up for yourself wrath on the Day of Wrath, when the righteous judgment of God is revealed.

Cehlai namik kawlung a hqamnaak ingkaw am nang zutnaakkhqi boeih ce, amah ak awidengnaak ak dyng khawnghi a pha awh, namah aham Khawsa ak kawsonaak ak cun nani na awm khqoeng hy.

6 For He will render to every man according to his works;

Khawsa ing thlang boeih ing ami them sainaak amyihna a phu ce pe kaw.

7 eternal life to those who by patience in well-doing strive for glory and honor and immortality; (aiōnios g166)

Them leek sainaak a qoeng kaana boeimangnaak, kqihchah naak ingkaw amak see thai ik-oeih ak suikhqi venawh Khawsa ing kumqui hqingnaak ce pe kaw. (aiōnios g166)

8 but anger and wrath upon those who are self-willed and disobey the truth, but obey unrighteousness.

Cehlai amah ak kawngaih doeng sui nawh awitak ak oelhkhqi ingkaw them che ak sai thlangkhqi ham kawsonaak ce awm kaw:

9 Anguish and calamity will be upon every soul of man who practises evil, upon the Jew first, and also upon the Gentile;

Ik-oeih che ak sai thlangkhqi ham kawseetnaak ingkaw khuikhanaak awm kaw: Judakhqi aham awm maa kawmsaw cekcoengawh Gentelkhqi aham awm kaw;

10 but glory and honor and peace to every man who does good, to the Jew first, and also to the Gentile.

Cehlai boeimangnaak, kqihchahnaak ingkaw ngaihdingnaak ce ik-oeih leek ak saikhqi ham awm kaw: Judakhqi ham awm maa kawmsaw cekcoengawh Gentelkhqi ham awm kaw.

11 For there is no partiality with God.

Ikawtih Khawsa ing u a haai awm am toek hy.

12 For all who have sinned without law will also perish without law; and all who have sinned under law will be judged by law.

Anaa awi kaana thawlhnaak ak saikhqi boeih taw anaa awi kaana plawci lawt kawm uh, anaa awi ak khuiawh thawlhnaak ak saikhqi boeih awm anaa awi ing awi deng lawt kaw.

13 For it is not the hearers of law who are righteous in the eyes of God; nay, it is the doers of law who will be accounted righteous.

Ikawtih anaa awi ak zakhqi taw Khawsa haiawh thlak dyng na am awm hy, cehlai anaa awi haiawh thlak dyng na am ta pai hlai uhy,

14 For when Gentiles, who have no law, obey by natural instinct the commands of the Law, they even though they have no law, are a law to themselves.

(Gentelkhqi ing Anaa awi ce am ta pai hlai uhy, a mimah poek awh anaa awi ing a ngoekhqi ce sai uhy, anaa awi am ta hlai uhy, cekkhqi aham anaa awi na awm hawh hy,

15 For they show that the work of the Law is written in their hearts, while their conscience bears them witness, as their reasonings accuse, or it may be defend, them,

anaa awi ing a ngoekhqi ce amik kawlung khuiawh qee hyt na awm hawh hy, a mimah a sim naak ingawm dyih pyi hy, amik poeknaak khqi ing thawlh puk unawh ang dyih na awm dyih pyi bai uhy.)

16 in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.

Khawsa ing Jesu Khrih ak caming kai ing awithang leek kak khypyinaak amyihna thlanghqing awhkaw ang hyp kawpoekkhqi ce awi a deng awh ve ve awm bit kaw.

17 Now if you bear the name of a Jew, and rely upon law, and boast yourself in God,

Tuh nangmih ing, Juda thlang na awm unyng ti uhyk ti; anaa awi awh hang unawh Khawsa mi tuqunaak awh nang oek qu awhtaw;

18 and know his will, and can test the things that differ; if you are instructed out of the Law,

amah ak kawngaih ce sim u tiksaw anaa awi ing a ni cawngpyi amyihna ak leek khqoet ik-oeih ce nami sim awhtaw;

19 and are confident that you yourself are a darkness,

mik hyp ak sawikung, thannaak ak khuiawh ak awmkhqi ham vangnaak na nami awm awhtaw;

20 an instructor of the foolish, a teacher of the young, because you have in the Law the form of knowledge and of the truth - well then, you who are teaching others, do you ever teach yourself?

thlakqawkhqi lam ak huhkung, naasenkhqi ak cawngpyikung na ngai qu u tiksaw, anaa awi awhkawng cyihnaak ingkaw awitak ce ta hawh uhyk ti.

21 You who are preaching that a man should not steal, do you practise theft?

Cawhtaw, nangmih, thlak chang ak cawngpyikungkhqi, namah ingkaw namah taw am nang cawng qu pyi nawh nu? Amamim quuknaak aham ak cawngpyikungkhqi ing namim qu nawh nu?

22 You who keep saying that a man should not commit adultery, do you commit adultery? You who hold idols in abhorrence, are you plundering their temples?

Thlang ing a samphaih aham am awm hy tinawh ak kqawnkung ing, na sam na phaih nawh nu? Myiqawl bawknaak ak tyih nang ing, myiqawl bawknaak bawkimkhqi ce na muk nawh nu?

23 You who are making your boast in the Law, do you habitually dishonor God through your transgressions of the Law?

Anaa awi ak oek qu pyikhqi ing, anaa awi eeknaak ing Khawsa ce nak thekhanaak nu?

24 For the name of God is continually blasphemed among the Gentiles because of you, even as the Scripture itself says.

Nangmih awh Gentelkhqi anglakawh Khawsa'ng ming kqawn seet na awm hawh hy,” tinawh a qee amyihna.

25 Circumcision does indeed profit, if you are obedient to the Law; but if you habitually break the Law, your circumcision is become uncircumcision.

Anaa awi nami hquut awhtaw chahhui qeet ve phu tahy, cehlai anaa awi ce nami eek awhtaw, chahhui amak qeet thlang amih nani nami awm hy.

26 So if the uncircumcised keeps the ordinance of the Law, shall not his uncircumcision be reckoned equivalent to circumcision.

Chahhui amak qeet thlangkhqi ing anaa awi ing a ngoe ce a mi hquut awhtaw, chahhui ak qeet thlang amyihna am nik poek kawm nu?

27 And shall not those who are physically uncircumcised, but who keep the Law, condemn you who are a breaker of the Law, although you have a written law and circumcision?

Pumsa awh chahhui am qeet hlai hy anaa awi ak hquut ing nangmih ce ni thawlh sak khqi kaw, ca ing a qee anaa awi ta unawh chahhui ak qeet thlang na awm hlai uhyk ti, anaa awi ak eekkung na awm uhyk ti.

28 For the real Jew is not the man who is one outwardly, and the real circumcision is not outward in the flesh;

Ak khanben doeng ak dang ingkaw ak khan benawh pumsa chahhui ak qeet doek ak thlang ce Juda thlang amni.

29 but the real Jew is one inwardly, and real circumcision is heart- circumcision, spiritual, not literal, praised not by men, but by God.

Ak khui benawh ak awm; Myihla ingkaw lingbyi kawlung chahui ak qeet ak thlang, ca doeng ing qee doek na amak awm ak thlang ce ni Juda thlang na a awm hy. Cemyih ak thlang ce thlanghqing ing am kyih pai hlai hy Khawsa ing kyih hy.