Luke 20
1 On one of the days while he was teaching the people in the Temple and preaching the gospel, there came up the priest and the Scribes with the elders.
And it came to pass on one of the days (of those *k) when is teaching He the people in the temple and evangelising came up the (chief priests *NK+o) and the scribes with the elders
2 They spoke to him saying. "Tell us by what authority you are doing these things? Who is it that gave you this authority?"
and spoke saying to Him: do tell us by what authority these things You do or who is the [one] having given to You authority this?
3 "I will also ask you a question," he replied.
Answering now He said to them; Will ask you I myself also I myself also (one *k) thing, and do tell Me:
4 "Was John’s baptism from heaven or from man?"
The baptism of John from heaven was it or from men?
5 So they reasoned among themselves. "If we say, ‘From heaven,’ he will ask us, ‘Why did you not believe in him?’
And they reasoned among themselves saying that If we shall say: From heaven, He will say; Because of why (therefore *K) not did you believe in him?
6 "And if we say, ‘From man,’ all the people will stone us, for they were persuaded that Johnwas a prophet."
If however we shall say; From men, the people (all *N+kO) will stone us; persuaded for they are John a prophet to be.
7 So they answered that they did not know whence it was.
And they answered not to know from where.
8 "Nor will I tell you," Jesus answered, "by whose authority I do these things."
And Jesus said to them; Neither I myself tell you by what authority these things I am doing.
9 Then he began to tell the people this parable. "There was a man who planted a vineyard, and let it out to vine-dressers, and went to another country for a long time.
He began then to the people to speak parable this: A man (certain *NK) planted a vineyard and rented it to farmers and went abroad a time long.
10 "At harvest-time he sent a slave to the vine-dressers, to ask them to give him a share of the crop; but the vine-dresser beat him and sent him away empty-handed.
And (in *k) [in the] season he sent to the farmers a servant that from the fruit of the vineyard (they will give *N+kO) to him; But the farmers sent away him having beaten [him] empty-handed.
11 "Then he sent another slave; and him also they flogged and handled shamefully and sent him away empty-handed.
And he proceeded another to send a servant; but him him having beaten and having dishonored they sent away empty-handed.
12 "Then he sent yet a third, and him to they wounded and threw him out.
And he proceeded a third to send; They then also him having wounded they cast out.
13 "Then the master of the vineyard said. "‘What shall I do? I will send my beloved Son; it may be that they will reverence him.’
Said then the master of the vineyard; What shall I do? I will send the son of mine the beloved; perhaps him (having seen *K) they will respect.
14 "But when the vine-dressers saw him, they reasoned together, saying. ‘This is the heir. Let us kill him so that the inheritance may be ours.’
Having seen now him the farmers were reasoning among (one another *N+kO) saying; This is the heir; (come *K) let us kill him so that ours may become the inheritance.
15 "So they turned him out of the vineyard and killed him. "What will the master of the vineyard do to them?
And having cast forth him outside the vineyard they killed [him]. What therefore will do to them the master of the vineyard?
16 "He will come and destroy those vine-dressers, and will give the vineyard to others."
He will come and he will destroy farmers these and will give the vineyard to others. Having heard [it] then they said; Never would it be!
17 He looked at them and said. "Then what does this scripture mean. "The stone which the builders rejected, the same was made the head of the corner?
But having looked at them He said; What then is that written this: [The] stone which rejected those building, this has become into [the] head of [the] corner’?
18 "Every one who falls on that stone will be broken in pieces; but whoever it falls upon will be scattered as dust."
Everyone falling on that [very] stone will be broken; on whomever but maybe it may fall, it will grind into powder him.
19 At this the Scribes and the high priests were seeking to arrest him; only they were afraid of the people. For they perceived that he had referred to them in this parable.
And sought the scribes and the chief priests to lay on Him hands in that hour and they feared the people; they perceived for that against them He was speaking parable this.
20 So they watched him, and sent spies who pretended to be honest men, in order to seize on his speech, and to deliver him up to authority and jurisdiction of the governor.
And having watched [Him] they sent spies feigning themselves righteous to be, that they may catch Him in talk, (in order *N+kO) to deliver Him to the rule and to the authority of the governor.
21 So they put a question to him saying. "Rabbi, we know that you speak and teach what is right, and that you do not regard any man’s person, but teach the way of God honestly.
And they questioned Him saying; Teacher, we know that rightly You speak and You teach and not You receive [any] person but on the basis of truth the way of God teach.
22 "Is it lawful for us to pay tribute to Caesar or not?"
Is it lawful (for us *N+kO) to Caesar tribute to give or not?
23 But he perceived their knavery and answered.
having perceived however of them the craftiness He said to them (why *KO) (me do you test; *K)
24 "Show me a shilling. Whose image and superscription does it bear?" "Caesar’s," they replied.
(do show *N+kO) Me a denarius; Of whom has it [the] image and inscription? (Those *N+KO) And they said; Caesar’s.
25 "Then give to Caesar what belongs to him," he said, "to God give what is God’s."
And He said (to *no) (them; *N+kO) Therefore do give back the [things] of Caesar to Caesar and the [things] of God to God.
26 So they could not lay hold of his sayings before the people; and marveling at his answer, they held their peace.
And not they were able to catch Him in (His *NK+o) declaration before the people, and having marveled at the answer of Him they became silent.
27 Next came some of the Sadducees who deny that there is resurrection, and they asked him.
Having approached then some of the Sadducees, the ones (denying *NK+o) a resurrection not being, they questioned Him
28 "Teacher, Moses wrote a law for us that if a man’s brother should die, but leave no children, his brother should take up his wife and raise up his children for his brother.
saying; Teacher, Moses wrote to us: if anyone’s brother shall die having a wife and he childless (shall be, *N+KO) that shall take the brother of him the wife and shall raise up seed to the brother of him.
29 "Now there were seven brothers. the first took a wife and died childless,
Seven therefore brothers there were; and the first having taken a wife died childless,
30 "and the second and third took her,
and (took *K) the second (wife and this died childless *K)
31 "and likewise all the seven, but left no children when they died.
and the third took her (likewise *o) likewise then also the seven not did leave children and died.
32 "Last of all the woman died too.
Finally (now of all *K) also the woman died.
33 "In the resurrection whose wife shall she be? For they all seven had her as wife."
(The woman *no) therefore in the resurrection, of which of them does she become wife? For the seven had her as wife.
And (answering *k) said to them Jesus; The sons of the age this marry and (are given in marriage, *N+kO) (aiōn g165)
35 "but those who are counted worthy to reach that world and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
those however having been considered worthy of the age that [one] to obtain and of the resurrection from [the] dead neither marry nor (are given in marriage; *N+k+o) (aiōn g165)
36 "For indeed they cannot die any more; they are equal to the angels, and through being sons of the resurrection are sons of God.
(neither *N+kO) for to die any more are they able, like [the] angels for they are, and sons they are of God of the resurrection sons being.
37 "But that the dead are raised, even Moses clearly implied in the passage about the Bush, when he calls the Lord. "The God of Abraham, the God of Isaac, the God of Jacob.
for however are raised the dead, even Moses showed at the bush when he names [the] Lord the God of Abraham and (the *k) God of Isaac and (the *k) God of Jacob.’
38 "Now he is not the God of the dead, but of the living; for to him all are alive.’
God now not He is of [the] dead but of [the] living; all for to Him live.
39 Then some of the Scribes said, "Teacher, that was nobly said,"
Answering now some of the scribes said; Teacher, well you have spoken.
40 for they no longer dared to ask him any questions.
no longer no longer (then *N+kO) were they daring to ask Him no [thing].
41 "How is it," he asked them, "that they say that Christ is David’s son?
He said then to them; How do they declare the Christ to be David's Son
42 "for David himself say’s in the book of the Psalms, "The Lord said to my Lord. Sit at my right hand,
(and *ko) Himself (for *no) David says in [the] book of Psalms: Said (the *ko) Lord to the Lord of me; do sit at [the] right hand of Me
43 Until I make thy enemies the footstool at thy feet.
until when I may place the enemies of You [as] a footstool of the feet of You.
44 "David therefore himself calls him ‘Lord,’ and how can he be his son?"
David therefore Lord Him calls, and how of him son is He?
45 Then, in the hearing of all the people, he said to his disciples.
When are listening now all the people He said to the disciples of Him;
46 "Beware of the Scribes who like to walk about in long robes, and dote on salutations in the marketplaces, and on securing the front seats in the synagogues and the best places at banquets;
do beware of the scribes who are desiring to walk in long robes and loving greetings in the marketplaces and first seats in the synagogues and first places in the banquets,
47 "but they devour widows’ houses and for a pretense make long prayers. These shall receive severer condemnation."
who devour the houses of widows and as a pretext at great length pray; These will receive more excessive condemnation.
