Luke 6
1 And it came to pass, on a Sabbath, as He is going through the grainfields, that His disciples were plucking the ears, and were eating, rubbing with the hands,
chikwachitahala kuti ivali lwe Nsabata, mi Jesu avali kuhita muluwa lwa buheke, mi balutiwa vakwe vavali kwa vutola mitwi ya vuheke ni kulya vuheke.
2 and certain of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbaths?”
Mi vamwi vava Falisi chivawamba kuti. “Chinzi ho chita chisa swaneli kuchitwa luzuva lwe nsavata?”
3 And Jesus answering said to them, “Did you not read even this that David did when he hungered, himself and those who are with him,
Cha kumwitava, Jesu chetava kuti, “kena muvavali chava chiti Davida ha va fwile inzala, iye ni vakwame vavena navo?
4 how he went into the house of God, and took the Bread of the Presentation, and ate, and gave also to those with him, which it is not lawful to eat, except only to the priests?”
avayendi mwi nzuvo ye Ireza, avahindi inkonko ivavikitwe muchivaka che Ireza, ni kulya imwi mwateni, nikuhinda imwi chikuha kwateni mane nivavali kwina naye kuti valye kwateni, nihakuva vulyo zivali kuswanelwa kuliwa va Purisita ka mulao”,
5 And He said to them, “The Son of Man is Lord also of the Sabbath.”
Chata kuti mwana muntu simwine mane ni wale Nsavata.
6 And it came to pass also, on another Sabbath, that He goes into the synagogue, and teaches, and there was there a man, and his right hand was withered,
chikwa chitahala kuti lwensavata lumwi cheza mu ma Sinagoge nikuka luta vantu mwateni, Mukwame mwavali kwina mwateni yavali kwina iyanza lyakwe lyachilyo livanyonyovete.
7 and the scribes and the Pharisees were watching Him, if on the Sabbath He will heal, that they might find an accusation against Him.
Va ñoli niva Falisi vavali kumulolete chentokomelo kuvona kapa mwahoze muntu lwensavata, kuchitila kuti vawane vushupi bwakumu sumina indava.
8 And He Himself had known their reasonings and said to the man having the withered hand, “Rise, and stand in the midst”; and he having risen, stood.
Avezivi zivavali kuhupula, mi chata mukwame yavena iyanza linyonyovele, “Zimane wize aha vakuvone vantu vonse,” Mi mukwame cha zimana haho.
9 Then Jesus said to them, “I will question you something: is it lawful on the Sabbaths to do good, or to do evil? To save life or to kill?”
Jesu cha wamba, “nimivuza, kana kuzumininwe kuchita vulotu kapa siya zintu lwe Nsavata? Ku chita vuhalo kapa kuvusiya.
10 And having looked around on them all, He said to the man, “Stretch forth your hand”; and he did so, and his hand was restored whole as the other;
Linu chava lola vonse niku wamba kuyo lwala, “Wolole iyanza lyako” chachita vulyo mi iyanza lyakwe chilya va hande.
11 and they were filled with madness, and were speaking with one another what they might do to Jesus.
Kono vavezwile kuvenge mane chivatanga kuli wambila mwete vachitile kaha Jesu.
12 And it came to pass in those days, He went forth to the mountain to pray, and was passing the night in the prayer of God,
Chikwachitahala kuti mwao mazuva cha yenda kuma lundu nikuka lapela. cha zwila havusu niku lapepa masiku onse kwe Ireza. Haiva
13 and when it became day, He called near His disciples, also having chosen twelve from them, whom He also named apostles:
musihali, cha sumpa valutiwa vakwe, nikuketa vena makumi nivi vele, vava sumpi va Apostola.
14 Simon, whom He also named Peter, and his brother Andrew, James and John, Philip and Bartholomew,
Mazina ava Apositola ivali nji Simon (wava sumpi Pitorosi), ni mwance, Andulu, Jakovo ni Johani, Filipi, Bartholome,
15 Matthew and Thomas, James of Alphaeus, and Simon called Zealot,
Mateu, Tomasi, Jakovo mwana wa Alufeya, Simone yavali kusupwa Zealote,
16 Judas of James, and Judas Iscariot, who also became betrayer.
Judas mwana Jacobo, Ni Judasi Isikariyote, yava vi muveteki.
17 And having come down with them, He stood on a level spot; and a crowd of His disciples, and a great multitude of the people from all Judea, and Jerusalem, and the seacoast of Tyre and Sidon,
Linu Jesu chakav0la navo kuzwa he lundu navo, cheza kuzimana ha pateme ni chikwata cha valuti vakwe ni vantu vangi vavali kuzwila kwa Judeya, ni Jerusalema ni Tire ni Sidoni.
18 who came to hear Him and to be healed of their diseases, [gathered]. And those harassed by unclean spirits [also gathered] and were healed.
Vavakezi kwiza kuteka kwali ni kwiza kuhozwa matuku avo onse. Vantu vavali kukatazwa luhuho luvi vava hozwa navo.
19 And all the multitude were seeking to touch Him, because power was going forth from Him, and He was healing all.
Vantu vonse vavena muchisi vava kulika kumu kwata kakuti ziho zakuhoza zivali kuzwa kwali, mi avava hozi vonse.
20 And He, having lifted up His eyes to His disciples, said: “Blessed the poor—because yours is the Kingdom of God.
Chalola kuva lutiwa vakwe, nikuti, mwina imbuyoti inwe musena chenu, kakuti chenu muvuso wa kwi wilu we Ireza.
21 Blessed those hungering now—because you will be filled. Blessed those weeping now—because you will laugh.
Imbuyoti njiyenu mufwa inzala hanu, kakuti kamwi kutiswe. mufuyaulitwe inwe mulila hanu kakuti kamu seke.
22 Blessed are you when men will hate you, and when they will separate you, and will reproach, and will cast forth your name as evil, for the Son of Man’s sake—
mwina imbuyoti vantu hava mi toya, havasamivali ni kumi tukola, chevaka lya mwana a muntu.
23 rejoice in that day, and leap, for behold, your reward [is] great in Heaven, for according to these things were their fathers doing to the prophets.
Mutabe mwelina izuva mi mulotoke che ntavo. Kakuti kamuve ni mupuzo mukando mwi wulu. Kakuti vakukwavo muvava chitili va Polofita vamwi mwinzila iswana.
24 But woe to you—the rich, because you have gotten your comfort.
Kono woo kwenu mufumite, kakuti chiva tambuli inkavelo yenu.
25 Woe to you who have been filled—because you will hunger. Woe to you who are laughing now—because you will mourn and weep.
Woo kwenu mwi kusi hanu kakuti kamu fwenzala mazuva akeza. Woo kwenu museka hanu, kakuti kamulile ni kuswava kuvusu.
26 Woe to you when all men will speak well of you—for according to these things were their fathers doing to false prophets.
woo kwenu vantu hava mitemba, kakuti muvava chitili kuva Polofita va mapa.
27 But I say to you who are hearing, love your enemies, do good to those hating you,
Kono niwamba kwenu mutekeleze, musake zila zenu mane muchite hande vami toyete.
28 bless those cursing you, pray for those maligning you;
mufuyole vami kuta mi mufuyole vaminyandisa.
29 and to him striking you on the cheek, give also the other, and from him taking away from you the mantle, also the coat you may not keep back.
Yokuwopa kulimi tama, mumu he ni limwi a wope kwateni. Haiva zumwi nahinda chi Jansi chako, muhe ni vulukwe.
30 And to everyone who is asking of you, be giving; and from him who is taking away your goods, do not be asking again;
He kuvonse vakumbila. haiva zumwi nahinda chintu kwako, Zanzi umuwambili kuti achivize.
31 and as you wish that men may do to you, do also to them in like manner;
Mosakila kuti vantu vaku chitile, upange vulyo kuvantu.
32 and—if you love those loving you, what grace is it to you? For also the sinful love those loving them;
Haiva usaka vulyo vakusaka, cho wana mwateni iwe chinzi. Ni vaezalivi vasaka vava
33 and if you do good to those doing good to you, what grace is it to you? For also the sinful do the same;
saka. Haiva uchita vulotu kuvaku chita hande, cho volelwa chi? esi ni va ezalivi vachita ziswana,
34 and if you lend [to those] of whom you hope to receive back, what grace is it to you? For also the sinful lend to sinners—that they may receive again as much.
linu ho kalima vulyo vana vowizi kuti vawola kuku vozekeza, chovolelwa chi, niva eza livi vakolotisa va eza livi kuti vavolelwe zi swana.
35 But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and you will be sons of the Highest, because He is kind to the ungracious and evil;
Kono usake zila zako mi uvachite hande. Kolotise nosalindili kutambula chimwi mi mupuzo wako kauve mi kamuve mu vaana va Simwine mukandomukando kakuti iye ushiyeme kuvali tumuli niku vantu vavi.
36 be therefore merciful, as also your Father is merciful.
Muve ni chisemo kakuti ishenu wina chisemo.
37 And do not judge, and you may not be judged; do not condemn, and you may not be condemned; release, and you will be released.
Sanzi u atuli, mi nawe kete u atulwe. Sanzi unyazi mi nawe kete unyaswe. Swalele, mi nawe ko swalelwe.
38 Give, and it will be given to you; good measure, pressed, and shaken, and running over, they will give into your bosom; for with that measure with which you measure, it will be measured to you again.”
Uhe nawe ko hewe. cha vungi luti, vukakatele, zinyungitwe hamwina, niku hasanywa, kasi tikile muchivikilo chako. kakuti vulemi votendesa, muvuseveliswe kwako.
39 And He spoke an allegory to them, “Is blind able to lead blind? Will they not both fall into a pit?
linu chaba wambila linu ihuko. “kana muntu yasa voni uwola ku etelela zumwi yasa voni? Haiva nachita vulyo, vuvele bwavo muva wile mwi lindi. kapa kaku oleki?
40 A disciple is not above his teacher, but everyone perfected will be as his teacher.
Mulutiwa kena muku lwana ku muluti wakwe, kono zumwi ni zumwi hamana ku lutiwa chakwizula, uswana ni muluti wakwe.
41 And why do you behold the speck that is in your brother’s eye, and do not consider the beam that [is] in your own eye?
Chinzi holola haka chiti kanini kena mulinso lya mwako, Mi kolemuhi chikando chikutoweze.
42 Or how are you able to say to your brother, Brother, permit, I may take out the speck that [is] in your eye—yourself not beholding the beam in your own eye? Hypocrite, first take the beam out of your own eye, and then you will see clearly to take out the speck that [is] in your brother’s eye.
U wola kw u wamba vule kwa mwako, mwangu nikuzwise chikutoweze, mi nikwina kuti iwe umwine kovonwe chikutoweze mulinso lyako. Inwe mulihele, Tange pili uzwise chikutoweze mulinso lyako, mi mo wole kuvona hande, linu njete uwole kuzwisa china mulinso lya mwako.
43 For there is not a good tree making bad fruit, nor a bad tree making good fruit;
kakuti kakwina isamu ilotu livika zihantu zi volete, nandi isamu livolete kaliwoli kuvika zihantu zi lotu.
44 for each tree is known from its own fruit, for they do not gather figs from thorns, nor do they crop a grape from a bramble.
Isamu ni isamu lizivahala cha zihanto lyalyo lili vika. Vantu kavawoli kukunganya ma Feiga kwi samu lya miya, kapa manjembere kuzi chachani.
45 The good man out of the good treasure of his heart brings forth that which [is] good; and the evil man out of the evil treasure of his heart brings forth that which [is] evil; for out of the abounding of the heart his mouth speaks.
Muntu mulotu kuzwilila kuvulotu bwa vuhumi bwina mwinkulo yakwe, uzwisa vulotu, ni muntu muvi ku zwilila ku vuhumi bwa vuvi bwina mwinkulo yakwe, uswisa sivi, kuzwilila ku vuhumi bwina mwinkulo yakwe muntu, uzwisa mwinkulo yakwe cha kaholo.
46 And why do you call Me, Lord, Lord, and do not do what I say?
Chinzi hamuni sumpa kuti simwine simwinwe, kono kamu mameli zini mi wambila.
47 Everyone who is coming to Me, and is hearing My words, and is doing them, I will show you to whom he is like:
Muntu ni muntu wiza kwangu ni ku zuwa manzi angu ni kua mamela. Muni mi wambile mwe kalile.
48 he is like to a man building a house, who dug and deepened, and laid a foundation on the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded on the rock.
Ukola sina muntu yo zaka inzuvo, ya va shii chaku tunga mwivu, ni kuzaka musumo we nzuvo hebwe likolete. Mi muunda haukeza, ni menzi mangi kuvuvila he mota lyenzuvo, Kono kana abai nyanganisi, kakuti iva zakwa hande.
49 And he who heard and did not, is like to a man having built a house on the earth, without a foundation, against which the stream broke forth, and immediately it fell, and the ruin of that house became great.”
Kono muntu yo zuwa manzi angu kono ka amameli, ukola sina muntu yo zaka inzuvo yakwe he wulu lyevu kusena musumo. Mi menzi ha vuvila he nzuvo, chiya wa kapilpili, Mi kusinyeha kwe nzuvo kuva mani.
