Luke 5
1 And it came to pass, in the multitude pressing on Him to hear the word of God, that He was standing beside the Lake of Gennesaret,
Linu chikwa chitahala, Mukuti vantu vava kungeene kuzimbuluka Jesu ni kutekeleza linzwi lye Ireza, mi avali kuzimene he iyambezi lya Geneserate.
2 and He saw two boats standing beside the lake, and the fishers, having gone away from them, were washing the nets,
Chavona mato ovele ni avakwitilwe he rizo lye iyambezi. bayambi civava kuzwile mwa teni mi vava kwete kushanza tunyandi twavo.
3 and having entered into one of the boats, that was Simon’s, He asked him to put back a little from the land, and having sat down, was teaching the multitudes out of the boat.
Jesu chechira muvumwi bwato, vuvali bwa Simone, chamucho kuti avusikule chivakazana kuzwa ha hamutunda. Chekala hansi ni ku luta vantu nena mubwato.
4 And when He left off speaking, He said to Simon, “Put back into the deep, and let down your nets for a catch”;
Hamana kuwamba, cha wamba kwa Simone, “Twale bwato mumenzi male mi musohele tunyandi muchese.”
5 and Simon answering said to Him, “Master, through the whole night, having labored, we have taken nothing, but at Your saying I will let down the net.”
Simone chetaba ni kucho “Simwine twatenda masiku onse, kakwina chitwa chesa, kono cha linzwi lyako, munisohele tunyandi.”
6 And having done this, they enclosed a great multitude of fishes, and their net was breaking,
Hava chita bulyo, chiva kunganya impalo ingi ye nswi, mane tunyandi twavo tuva kuhaloka.
7 and they beckoned to the partners who [are] in the other boat, having come, to help them; and they came, and filled both the boats, so that they were sinking.
chibawambila ba mwavo mubwato bumwi kuti beze zeba vava tuse. Chiveza ni kwizuza mato onse ovele, linu niva tanga kumina.
8 And Simon Peter having seen, fell down at the knees of Jesus, saying, “Depart from me, because I am a sinful man, O Lord”;
Kono Simone Pitorosi, havona vulyo, cha wa cha mazwi a Jesu chati, “Zwe kwangu kakuti ni muntu ni muvi, Simwine.”
9 for astonishment seized him, and all those with him, at the catch of the fishes that they took,
Kakuti avakomoketwe, mane nivonse vavali kwina naye, haku cheswa kwe nswi zivava hindi.
10 and in like manner also James and John, sons of Zebedee, who were partners with Simon; and Jesus said to Simon, “Do not fear, from now on you will be catching men”;
Aha kuva kwina Jakovo ni Johani, vavali vaanaswisu va Zevedia vavali kusevelisana ni Simone. Mi Jesu chati kwa Simone “Kanji utiyi, kakuti kuzwa hanu mo mochese vantu.”
11 and they, having brought the boats on the land, having left all, followed Him.
Haba leta mato avo hansi, civa siya zintu zonse niku mwi chilila.
12 And it came to pass, in His being in one of the cities, that behold, a man full of leprosy, and having seen Jesus, having fallen on [his] face, he implored Him, saying, “Lord, if You may will, You are able to cleanse me”;
Hakuva kuti avali kwina imwi toropo, mukwame yabezwile vutuku bwe mbingwa mwavena. Havona Jesu, cha wa cha chifateho ni ku mukumbila, nacho, “Simwine, haiva usaka uwola kuni joloza.”
13 and having stretched forth [His] hand, He touched him, having said, “I will, be cleansed”; and immediately the leprosy went away from him.
mi Jesu cha wolola iyanza lyakwe nikumu kwata, nawamba, “Nisaka jolole.” mi haho bulyo imbingwa yakwe chiya zwa kwali.
14 And He charged him to tell no one, “But having gone away, show yourself to the priest, and bring near for your cleansing according as Moses directed, for a testimony to them”;
Cha mulaela kuti sanzi awambili muntu, kono cha mucho kuti, “Liyendeze, mi ukalivonahaze kuba purisita mi ukatambike chitabelo cha ku jolozwa kwako, kuya ke taelo ya Mushe, ive vushupi kubali.”
15 but the more was the report going abroad concerning Him, and great multitudes were coming together to hear, and to be healed by Him of their sicknesses,
Kono ikande liamana naye chi lya yenda iñuwa, mi vungi bwa vantu chiva keza hamwina kwiza kumuzuwa na luta, mane nikuhozwa matuku abo.
16 and He was withdrawing Himself in the desolate places and was praying.
Kono inako ni inako cha zwa nikuya muzivaka zili mumatongo nikuka lapela.
17 And it came to pass, on one of the days, that He was teaching, and there were sitting by Pharisees and teachers of the Law, who were come out of every village of Galilee, and Judea, and Jerusalem, and the power of the LORD was—to heal them.
Chikwa sika limwi zuva mwawo mazuva lyava kwete kuluta, mi kuvali kwina Mafarisi ni valuti va mulao vavali kwi kele mwateni kuzwila muminzi mingi ichinchana muzikiliti za Galileya ni Judeya, mane ni mwi tolopo ya Jerusalema. Ziho za Simwine zivali kwina naye za kuhoza.
18 And behold, men carrying a man on a bed, who has been struck with palsy, and they were seeking to bring him in, and to place before Him,
Lyahanu vamwi vakwame chivakeza, vavali kuhindite muntu yo lwala vutuku bwaku zuminina ha vulo, vavali kusaka mahitilo a kumwinjilika mukati ni kuka mulalika havusu bwa Jesu.
19 and having not found by what way they may bring him in because of the multitude, having gone up on the housetop, through the tiles they let him down with the little bed, into the midst before Jesus,
Kana vavali kuwola kuwana mahitilo o kumwinjilika mukati chevaka lya vantu vangi, linu chiva ya hewulu lya chituwa ni ku sezumwina mukwame hateni, havulo bwakwe, mukati ka vantu, hene havusu bwa Jesu.
20 and He having seen their faith, said to him, “Man, your sins have been forgiven you.”
Chakuvona kuzumina kwavo, Jesu chati, “mukwame, zivi zako chiza swalelwa we.”
21 And the scribes and the Pharisees began to reason, saying, “Who is this that speaks evil words? Who is able to forgive sins, except God only?”
Va ñoli ni ma Farisi chivatanga kuli vuza ichi, nivati, “Njeni uzu yo wamba cha kunyansiliza? Njeni yowola kuswalela vuvi konji Ireza yeyena?”
22 And Jesus having known their reasonings, answering, said to them, “What reason you in your hearts?
Kono Jesu, chalemuha zivavali kuhupula, chetava nikuwamba kuvali, “Chinzi hamukwete kuli vuza vulyo mwinkulo zenu,
23 Which is easier—to say, Your sins have been forgiven you? Or to say, Arise, and walk?
Njechihi chihuva kukuwamba, 'Zibi zako chiza swalelwa,' nikuta kuti 'zimane uyende?'
24 And that you may know that the Son of Man has authority on the earth to forgive sins—(He said to the one struck with palsy)—I say to you, arise, and having taken up your little bed, be going on to your house.”
Kono kuti mwizive kuti Mwana Muntu wina inkamaiso zakuswalela zivi hansi, Ni wamba kwako, zimane, 'Hinde vulo bwako mi uyende kwinzuvo yako.'”
25 And immediately having risen before them, having taken up [that] on which he was lying, he went away to his house, glorifying God,
Haho vulyo cha zimana havusu bwavo ni kunyemuna vulo hava lele. Chavola kwinzuvo yakwe, nakavu kuchenchelela Ireza.
26 and astonishment took all, and they were glorifying God, and were filled with fear, saying, “We saw strange things today.”
Vonse vavakomoketwe niku chenchelela Ireza. Vave zwile kutiya, ni vati “Twavona zintu zihitilize sunu.”
27 And after these things He went forth, and beheld a tax collector, by name Levi, sitting at the tax office, and said to him, “Follow Me”;
Hakumana kupangahala izi zintu, Jesu cha zwa mwateni umo mi avavoni Mutelisi we zina lya Levi nekele mwi tente lya kutambwila mitelo. Chamuta kuti, “Ni chilile.”
28 and he, having left all, having arisen, followed Him.
Linu Levi cha zimana ni kumwi chilila, kusiya zintu zonse kuma sule.
29 And Levi made a great entertainment to Him in his house, and there was a great multitude of tax collectors and others who were with them reclining,
Linu Levi cha ha Jesu zilyo zingi munzuvo yakwe. Muvali kwina vatelisi vangi mwateni ni vantu vamwi vavali shamine he ntafule mi niva kwete kulya navo.
30 and the scribes and the Pharisees among them were murmuring at His disciples, saying, “Why do You eat and drink with tax collectors and sinners?”
Kono Vafarisi ni va ñoli vavo vavakwete kuvilela kuvalutwana vakwe, “chivati, Chinzi hamulya ni kunywa niva telisi niva vantu vachita vuvi?”
31 And Jesus answering said to them, “They who are well have no need of a physician, but they that are ill:
Jesu cha vetava, “Vantu vasa lwali kavasaki musiliki, konji balwala nji musaka.
32 I did not come to call righteous men, but sinners, to conversion.”
Kena nivakezili kusumpa vantu vashiyeme kuku vaka, kono kusumpa vachita zivi ku ku vaka.
33 And they said to Him, “Why do the disciples of John fast often, and make supplications—in like manner also those of the Pharisees—but Yours eat and drink?”
Chivawamba kwali, “inako ni nako, valutwana va Johani valinyimanga zilyo niku lapela, ni ba lutwana vava Falisi vachita vulyo navo, kono va lutwana vako valya niku nywa.”
34 And He said to them, “Are you able to make the sons of the bride-chamber—in the Bridegroom being with them—to fast?
Jesu chawamba kuvali, “Kana kwina yo wola kuwambila vena hamukiti wa musesi kuti vali nyime zilyo musesi nasina navo?”
35 But days will come, and when the Bridegroom may be taken away from them, then they will fast in those days.”
Kono mazuva akeza hete nazwiswe kuvali musesi, mi aho kavali nyime zilyo.”
36 And He spoke also an allegory to them: “No one puts a patch of new clothing on old clothing, and if otherwise, the new also makes a split, and with the old the patch does not agree, that [is] from the new.
Linu Jesu cha wamba che huko kuvali. “Kakwina muntu yohalula isila hachizwato chihya niku lukila hesila ikulukulu. Mi hachita vulyo, mwahalule chizwato chihya, mi kasila kazwa ha chizwato chihya kete kaswanele ha chizwato chikulukulu.
37 And no one puts new wine into old skins, and if otherwise, the new wine will burst the skins, and itself will be poured out, and the skins will be destroyed;
Kakwina yo vika i waine ihya muzivikiro ze waine ze dalo chikulukulu. Mi hachita vulyo i wine ihya muiñatule madalo, Mi iwaine muitike. Mi zivikilo ze wine ze dalo muziñatuke.
38 but new wine is to be put into new skins, and both are preserved together;
Kono i waine ihya iswanela kubikwa muzibikilo zedalo ziteketeke.
39 and no one having drunk old, immediately wishes new, for he says, The old is better.”
Mi kakwina yo chita kuti hamana kunywa iwaine yakale yosaka ihya, kakuti ucho kuti, “Yakale ina butuka.”
