Luke 5
1 And it came to pass, in the multitude pressing on Him to hear the word of God, that He was standing beside the Lake of Gennesaret,
εγενετο δε εν τω τον οχλον επικεισθαι αυτω του ακουειν τον λογον του θεου και αυτος ην εστως παρα την λιμνην γεννησαρετ
2 and He saw two boats standing beside the lake, and the fishers, having gone away from them, were washing the nets,
και ειδεν δυο πλοια εστωτα παρα την λιμνην οι δε αλιεις αποβαντες απ αυτων απεπλυναν τα δικτυα
3 and having entered into one of the boats, that was Simon’s, He asked him to put back a little from the land, and having sat down, was teaching the multitudes out of the boat.
εμβας δε εις εν των πλοιων ο ην του σιμωνος ηρωτησεν αυτον απο της γης επαναγαγειν ολιγον και καθισας εδιδασκεν εκ του πλοιου τους οχλους
4 And when He left off speaking, He said to Simon, “Put back into the deep, and let down your nets for a catch”;
ως δε επαυσατο λαλων ειπεν προς τον σιμωνα επαναγαγε εις το βαθος και χαλασατε τα δικτυα υμων εις αγραν
5 and Simon answering said to Him, “Master, through the whole night, having labored, we have taken nothing, but at Your saying I will let down the net.”
και αποκριθεις ο σιμων ειπεν αυτω επιστατα δι ολης της νυκτος κοπιασαντες ουδεν ελαβομεν επι δε τω ρηματι σου χαλασω το δικτυον
6 And having done this, they enclosed a great multitude of fishes, and their net was breaking,
και τουτο ποιησαντες συνεκλεισαν πληθος ιχθυων πολυ διερρηγνυτο δε το δικτυον αυτων
7 and they beckoned to the partners who [are] in the other boat, having come, to help them; and they came, and filled both the boats, so that they were sinking.
και κατενευσαν τοις μετοχοις τοις εν τω ετερω πλοιω του ελθοντας συλλαβεσθαι αυτοις και ηλθον και επλησαν αμφοτερα τα πλοια ωστε βυθιζεσθαι αυτα
8 And Simon Peter having seen, fell down at the knees of Jesus, saying, “Depart from me, because I am a sinful man, O Lord”;
ιδων δε σιμων πετρος προσεπεσεν τοις γονασιν ιησου λεγων εξελθε απ εμου οτι ανηρ αμαρτωλος ειμι κυριε
9 for astonishment seized him, and all those with him, at the catch of the fishes that they took,
θαμβος γαρ περιεσχεν αυτον και παντας τους συν αυτω επι τη αγρα των ιχθυων η συνελαβον
10 and in like manner also James and John, sons of Zebedee, who were partners with Simon; and Jesus said to Simon, “Do not fear, from now on you will be catching men”;
ομοιως δε και ιακωβον και ιωαννην υιους ζεβεδαιου οι ησαν κοινωνοι τω σιμωνι και ειπεν προς τον σιμωνα ο ιησους μη φοβου απο του νυν ανθρωπους εση ζωγρων
11 and they, having brought the boats on the land, having left all, followed Him.
και καταγαγοντες τα πλοια επι την γην αφεντες απαντα ηκολουθησαν αυτω
12 And it came to pass, in His being in one of the cities, that behold, a man full of leprosy, and having seen Jesus, having fallen on [his] face, he implored Him, saying, “Lord, if You may will, You are able to cleanse me”;
και εγενετο εν τω ειναι αυτον εν μια των πολεων και ιδου ανηρ πληρης λεπρας και ιδων τον ιησουν πεσων επι προσωπον εδεηθη αυτου λεγων κυριε εαν θελης δυνασαι με καθαρισαι
13 and having stretched forth [His] hand, He touched him, having said, “I will, be cleansed”; and immediately the leprosy went away from him.
και εκτεινας την χειρα ηψατο αυτου ειπων θελω καθαρισθητι και ευθεως η λεπρα απηλθεν απ αυτου
14 And He charged him to tell no one, “But having gone away, show yourself to the priest, and bring near for your cleansing according as Moses directed, for a testimony to them”;
και αυτος παρηγγειλεν αυτω μηδενι ειπειν αλλα απελθων δειξον σεαυτον τω ιερει και προσενεγκε περι του καθαρισμου σου καθως προσεταξεν μωυσης εις μαρτυριον αυτοις
15 but the more was the report going abroad concerning Him, and great multitudes were coming together to hear, and to be healed by Him of their sicknesses,
διηρχετο δε μαλλον ο λογος περι αυτου και συνηρχοντο οχλοι πολλοι ακουειν και θεραπευεσθαι υπ αυτου απο των ασθενειων αυτων
16 and He was withdrawing Himself in the desolate places and was praying.
αυτος δε ην υποχωρων εν ταις ερημοις και προσευχομενος
17 And it came to pass, on one of the days, that He was teaching, and there were sitting by Pharisees and teachers of the Law, who were come out of every village of Galilee, and Judea, and Jerusalem, and the power of the LORD was—to heal them.
και εγενετο εν μια των ημερων και αυτος ην διδασκων και ησαν καθημενοι φαρισαιοι και νομοδιδασκαλοι οι ησαν εληλυθοτες εκ πασης κωμης της γαλιλαιας και ιουδαιας και ιερουσαλημ και δυναμις κυριου ην εις το ιασθαι αυτους
18 And behold, men carrying a man on a bed, who has been struck with palsy, and they were seeking to bring him in, and to place before Him,
και ιδου ανδρες φεροντες επι κλινης ανθρωπον ος ην παραλελυμενος και εζητουν αυτον εισενεγκειν και θειναι ενωπιον αυτου
19 and having not found by what way they may bring him in because of the multitude, having gone up on the housetop, through the tiles they let him down with the little bed, into the midst before Jesus,
και μη ευροντες ποιας εισενεγκωσιν αυτον δια τον οχλον αναβαντες επι το δωμα δια των κεραμων καθηκαν αυτον συν τω κλινιδιω εις το μεσον εμπροσθεν του ιησου
20 and He having seen their faith, said to him, “Man, your sins have been forgiven you.”
και ιδων την πιστιν αυτων ειπεν αυτω ανθρωπε αφεωνται σοι αι αμαρτιαι σου
21 And the scribes and the Pharisees began to reason, saying, “Who is this that speaks evil words? Who is able to forgive sins, except God only?”
και ηρξαντο διαλογιζεσθαι οι γραμματεις και οι φαρισαιοι λεγοντες τις εστιν ουτος ος λαλει βλασφημιας τις δυναται αφιεναι αμαρτιας ει μη μονος ο θεος
22 And Jesus having known their reasonings, answering, said to them, “What reason you in your hearts?
επιγνους δε ο ιησους τους διαλογισμους αυτων αποκριθεις ειπεν προς αυτους τι διαλογιζεσθε εν ταις καρδιαις υμων
23 Which is easier—to say, Your sins have been forgiven you? Or to say, Arise, and walk?
τι εστιν ευκοπωτερον ειπειν αφεωνται σοι αι αμαρτιαι σου η ειπειν εγειρε και περιπατει
24 And that you may know that the Son of Man has authority on the earth to forgive sins—(He said to the one struck with palsy)—I say to you, arise, and having taken up your little bed, be going on to your house.”
ινα δε ειδητε οτι εξουσιαν εχει ο υιος του ανθρωπου επι της γης αφιεναι αμαρτιας ειπεν τω παραλελυμενω σοι λεγω εγειρε και αρας το κλινιδιον σου πορευου εις τον οικον σου
25 And immediately having risen before them, having taken up [that] on which he was lying, he went away to his house, glorifying God,
και παραχρημα αναστας ενωπιον αυτων αρας εφ ο κατεκειτο απηλθεν εις τον οικον αυτου δοξαζων τον θεον
26 and astonishment took all, and they were glorifying God, and were filled with fear, saying, “We saw strange things today.”
και εκστασις ελαβεν απαντας και εδοξαζον τον θεον και επλησθησαν φοβου λεγοντες οτι ειδομεν παραδοξα σημερον
27 And after these things He went forth, and beheld a tax collector, by name Levi, sitting at the tax office, and said to him, “Follow Me”;
και μετα ταυτα εξηλθεν και εθεασατο τελωνην ονοματι λευιν καθημενον επι το τελωνιον και ειπεν αυτω ακολουθει μοι
28 and he, having left all, having arisen, followed Him.
και καταλιπων απαντα αναστας ηκολουθησεν αυτω
29 And Levi made a great entertainment to Him in his house, and there was a great multitude of tax collectors and others who were with them reclining,
και εποιησεν δοχην μεγαλην λευις αυτω εν τη οικια αυτου και ην οχλος τελωνων πολυς και αλλων οι ησαν μετ αυτων κατακειμενοι
30 and the scribes and the Pharisees among them were murmuring at His disciples, saying, “Why do You eat and drink with tax collectors and sinners?”
και εγογγυζον οι γραμματεις αυτων και οι φαρισαιοι προς τους μαθητας αυτου λεγοντες διατι μετα των τελωνων και αμαρτωλων εσθιετε και πινετε
31 And Jesus answering said to them, “They who are well have no need of a physician, but they that are ill:
και αποκριθεις ο ιησους ειπεν προς αυτους ου χρειαν εχουσιν οι υγιαινοντες ιατρου αλλ οι κακως εχοντες
32 I did not come to call righteous men, but sinners, to conversion.”
ουκ εληλυθα καλεσαι δικαιους αλλα αμαρτωλους εις μετανοιαν
33 And they said to Him, “Why do the disciples of John fast often, and make supplications—in like manner also those of the Pharisees—but Yours eat and drink?”
οι δε ειπον προς αυτον διατι οι μαθηται ιωαννου νηστευουσιν πυκνα και δεησεις ποιουνται ομοιως και οι των φαρισαιων οι δε σοι εσθιουσιν και πινουσιν
34 And He said to them, “Are you able to make the sons of the bride-chamber—in the Bridegroom being with them—to fast?
ο δε ειπεν προς αυτους μη δυνασθε τους υιους του νυμφωνος εν ω ο νυμφιος μετ αυτων εστιν ποιησαι νηστευειν
35 But days will come, and when the Bridegroom may be taken away from them, then they will fast in those days.”
ελευσονται δε ημεραι και οταν απαρθη απ αυτων ο νυμφιος τοτε νηστευσουσιν εν εκειναις ταις ημεραις
36 And He spoke also an allegory to them: “No one puts a patch of new clothing on old clothing, and if otherwise, the new also makes a split, and with the old the patch does not agree, that [is] from the new.
ελεγεν δε και παραβολην προς αυτους οτι ουδεις επιβλημα ιματιου καινου επιβαλλει επι ιματιον παλαιον ει δε μηγε και το καινον σχισει και τω παλαιω ου συμφωνει το επιβλημα το απο του καινου
37 And no one puts new wine into old skins, and if otherwise, the new wine will burst the skins, and itself will be poured out, and the skins will be destroyed;
και ουδεις βαλλει οινον νεον εις ασκους παλαιους ει δε μηγε ρηξει ο οινος ο νεος τους ασκους και αυτος εκχυθησεται και οι ασκοι απολουνται
38 but new wine is to be put into new skins, and both are preserved together;
αλλα οινον νεον εις ασκους καινους βλητεον και αμφοτεροι συντηρουνται
39 and no one having drunk old, immediately wishes new, for he says, The old is better.”
και ουδεις πιων παλαιον ευθεως θελει νεον λεγει γαρ ο παλαιος χρηστοτερος εστιν
