Luke 19
1 And having entered, He was passing through Jericho,
O Isus dijas ando Jerihon. Dok naćhelas kroz o gav,
2 and behold, a man, by name called Zaccheus, and he was a chief tax collector, and he was rich,
angle leste avilo o manuš savo akhardolas Zakej. Vo sas glavno cariniko thaj sas zurale barvalo.
3 and he was seeking to see Jesus, who He is, and was not able for the multitude, because he was small in stature,
Probilas te dićhel e Isuse, ali sas zurale cikno manuš thaj naštik dikhlas les katar o but o them savo sas oko leste.
4 and having run forward before, he went up on a sycamore, that he may see Him, because through that [way] He was about to pass by.
Vo zato prastaja anglal, thaj lijape opre pe smokva paše savi o Isus trubujas te naćhel te šaj dićhel les.
5 And as Jesus came up to the place, having looked up, He saw him and said to him, “Zaccheus, having hurried, come down, for it is necessary for Me to remain in your house today”;
Kana o Isus areslo pe godova than, dikhlas opre thaj phendas lešće: “Zakej, brzo fulji tele! Ađes trubul te avav gosto ande ćiro ćher.”
6 and he having hurried came down, and received Him rejoicing;
O Zakej brzo fuljisto tele katar e smokva thaj pherdo bah ugostisarda les ande piro ćher.
7 and having seen [it], they were all murmuring, saying, “He went in to lodge with a sinful man!”
A sa save godova dikhline počnisardine te mrmljan: “Đelo ando ćher e bezehalesko!”
8 And Zaccheus having stood, said to the LORD, “Behold, half of my goods, Lord, I give to the poor, and if I took by false accusation anything of anyone, I give back fourfold.”
A o Zakej ačhilo thaj phendas e Gospodešće: “Gospode ake, opaš mungro barvalipe dava e čorenđe! Thaj ako varekas hohadem, boldav štar drom majbut.”
9 And Jesus said to him, “Today salvation came to this house, inasmuch as he also is a son of Abraham;
Pe godova o Isus phendas lešće: “Ađes ande akava ćher avilo o spasenje kaj si vi akava manuš e Avraamesko čhavo!
10 for the Son of Man came to seek and to save the lost.”
Me o Čhavo e Manušesko avilem te rodav thaj te spasiv okova so si hasardo!”
11 And while they are hearing these things, having added He spoke an allegory, because of His being near to Jerusalem, and of their thinking that the Kingdom of God is immediately about to appear.
O but o them sa godova ašunelas, a o Isus phendas lenđe još jek usporedba zato kaj sas o Isus paše pašo Jerusalim thaj gndinas kaj odma pojavilape e Devlesko carstvo.
12 He therefore said, “A certain man of birth went on to a far country, to take to himself a kingdom, and to return,
Thaj phendas: “Sas varesavo ugledno manuš savo trubuja te otputuil ande dur phuv te okote okrunin les sago caros, a askal te boldelpe.
13 and having called ten servants of his own, he gave ten minas to them and said to them, Do business—until I come;
Zato akhardas pire deš slugonen, dija len svakones po opaš kila rup so sas štar čhonenđi poćin thaj phendas lenđe: ‘Trguin akale rupesa dok či boldav man.’
14 and his citizens were hating him, and sent a delegation after him, saying, We do not wish this one to reign over us.
A e manuša andar lešći phuv mrzanas les thaj bičhaldine pale leste e poslaniko te phenen e majbare carošće: ‘Či kamas te akava caruisarel pe amende.’
15 And it came to pass, on his coming back, having taken the kingdom, that he commanded these servants to be called to him, to whom he gave the money, that he might know what anyone had done in business.
Kana vo primisarda piro carstvo thaj boldape palpale, naredisarda te anen lešće okolen slugen savenđe dijas o rup te ašunel kozom zaradisardine.
16 And the first came near, saying, Lord, your mina gained ten minas;
O prvo sluga avilo thaj phendas: ‘Gospodarina, o iznos savo dijan man ćerdem te avel deš drom majbut.’
17 and he said to him, Well done, good servant, because you became faithful in a very little, be having authority over ten cities.
Phendas lešće: ‘But lačhe! Lačho san sluga, zato kaj sanas verno ande cikno, dava tut te vladis pe deš gava!’
18 And the second came, saying, Lord, your mina made five minas;
Aver sluga avilo thaj phendas: ‘Gospodarina o iznos savo dijan man ćerdem te avel pandž drom majbut.’
19 and he also said to this one, And you, become [ruler] over five cities.
Phenda lešće: ‘Lačhe! Vladi pe pandž gava!’
20 And another came, saying, Lord, behold, your mina, that I had lying away in a napkin;
A o trito sluga avilo bi zaradako thaj phendas: ‘Gospodarina, ale tuće ćiro rup, savo dijan man. Arakhavas les garado ando dikhloro.
21 for I was afraid of you, because you are an austere man; you take up what you did not lay down, and reap what you did not sow.
Daravas tutar kaj san strogo manuš. Les so či uložisardan, thaj žanjis so či sadisardan.’
22 And he says to him, Out of your mouth I will judge you, evil servant: you knew that I am an austere man, taking up what I did not lay down, and reaping what I did not sow!
Phendas lešće: ‘Pe ćire alava aveja osudime, bilačho slugona! Džanglan kaj sem strogo manuš, kaj lav so či uložisardem thaj kaj ćidav kaj či sadisardem?
23 And why did you not give my money to the bank, and I, having come, might have received it with interest?
Sostar askal či uložisardan mungre love ande banka? Gajda barem dobisardemas e kamatenca.’
24 And to those standing by he said, Take the mina from him, and give to him having the ten minas—
Pe godova o caro phendas kolenđe save sas kote ćidine: ‘Len lestar o rup thaj den okolešće saves si deš.’
25 (and they said to him, Lord, he has ten minas)—
Phendine lešće: ‘Ali gospodarina, pa les već si deš kile rup!’
26 for I say to you that to everyone having will be given, and from him not having, also what he has will be taken from him,
O caro phenda lenđe: ‘Phenav tumenđe: Okoles kas si, delape lešće još majbut, a okoles save naj, lelape lestar vi okova cara so siles.
27 but those my enemies, who did not wish me to reign over them, bring here and slay before me.”
A mungre dušmajen okolen save či kamline man te me avav caro, anen len akaring thaj mudaren len angle mande.’”
28 And having said these things, He went on before, going up to Jerusalem.
Nakon so phendas lenđe godova, o Isus teljarda majdur karingal o Jerusalim.
29 And it came to pass, as He came near to Bethphage and Bethany, to that called the Mount of Olives, He sent two of His disciples,
Kana avilo paše džike gava e Vitfaga thaj e Vitanija save sas pe Maslinsko gora, bičhalda anglal pire duj učenikonen
30 having said, “Go away into the village in front of [you], in which, entering in, you will find a colt bound, on which no one of men ever sat, having loosed it, bring [it];
thaj phendas lenđe: “Džan ando gav savo si angle tumende. Čim den ande leste, araćhena phangle terne magarco saves još khonik či jašisarda. Putren les thaj anen les.
31 and if anyone questions you, Why do you loose [it]? Thus you will say to him: The LORD has need of it.”
Ako vareko phučel tumen: ‘Sostar putren e magare?’ Gajda phenen: ‘Trubun e Gospodešće’, thaj odma mućena len.”
32 And those sent, having gone away, found according as He said to them,
Von đele thaj arakhline e magarco sago kaj o Isus phenda lenđe
33 and while they are loosing the colt, its owners said to them, “Why do you loose the colt?”
Thaj dok e učenikurja putrenas e magare, e magaresko gospodari phendas lenđe: “Sostar putren e magare?”
34 And they said, “The LORD has need of it”;
A von phendine: “Trubul e Gospodešće.”
35 and they brought it to Jesus, and having cast their garments on the colt, they sat Jesus on it.
Andine e magare ko Isus thaj čhutine pire haljine po magarco thaj o Isus bešlo pe leste.
36 And as He is going, they were spreading their garments in the way,
Thaj dok O Isus gajda džalas po magarco, e manuša buljarenas pire ogrtačurja po drom angle leste te sikaven lešće čast.
37 and as He is coming near now, at the descent of the Mount of Olives, the whole multitude of the disciples began rejoicing to praise God with a great voice for all the mighty works they had seen,
A kana već avilo paše te fuljel katar e Maslinsko gora, e but e manuša save džanas pale leste počnisardine pe sa o glaso te zahvalin e Devlešće pale sa e čudurja save dikhline.
38 saying, “Blessed [is] the King coming in the Name of the LORD; peace in Heaven, and glory in the highest!”
Phenenas: “Blagoslovime o Caro, savo avel ando alav e Gospodesko! Miro po nebo thaj slava e Devlešće ande visine!”
39 And certain of the Pharisees from the multitude said to Him, “Teacher, rebuke Your disciples”;
Pe godova varesave fariseja save sas maškar o them phenenas e Isusešće: “Sikamneja, phen ćire učenikonenđe te na phenen godova.”
40 and He answering said to them, “I say to you that if these will be silent, the stones will cry out!”
O Isus phendas: “Phenav tumenđe, ako von ačhen, e bara slavina!”
41 And when He came near, having seen the city, He wept over it,
Kana o Isus avilo paše džiko Jerusalim thaj dikhla o gav, o Isus rujas pale manuša andar leste.
42 saying, “If you knew, even you, at least in this your day, the things for your peace; but now they were hid from your eyes.
Thaj phendas: “Sar volisardemas te ađes arakhlinesas o drom e mirosko! Ali akana si kasno, thaj o miro si garado tumendar.
43 Because days will come on you, and your enemies will cast a rampart around you, and surround you around, and press you on every side,
Avena e đesa kana o dušmano zauzmila ćire zidurja, okolina tut thaj ćićidena tu katar sa e riga.
44 and lay you low, and your children within you, and they will not leave in you a stone on a stone, because you did not know the time of your inspection.”
O Jerusalime, sravnina tut e phuvjasa thaj vi ćire čhavren ande tute. Či ačhela tutar ni bar pe bareste kaj či pindžardan e vrjama kana o Del avilo te spasil tut.”
45 And having entered into the temple, He began to cast forth those selling in it, and those buying,
Kana o Isus dijas ando Hramo, počnisarda te tradel andar leste e trgovcen.
46 saying to them, “It has been written, My house is a house of prayer—but you made it a den of robbers.”
Thaj phenda lenđe: “Ando Sveto lil ramol: ‘Mungro Hramo trubul te avel o ćher pale molitva’, a tumen pretvorisardine les ande razbojničko pećina!”
47 And He was teaching daily in the temple, but the chief priests and the scribes were seeking to destroy Him—also the chiefs of the people—
Pale godova o Isus svako đes sikavelas ando Hramo, a e šorvale rašaja thaj e sikavne e Mojsiješće zakonestar zajedno e gavešće šorvalenca gndinas sar te mudaren les,
48 and they were not finding what they will do, for all the people were hanging on Him, hearing Him.
ali či arakhline o način sar te ćeren godova kaj o them pažljivo čholas kan ke lesko sikavipe.
