Luke 13
1 And there were some present at that time, telling Him about the Galileans, whose blood Pilate mingled with their sacrifices;
Aderant autem quidam ipso in tempore, nunciantes illi de Galilæis, quorum sanguinem Pilatus miscuit cum sacrificiis eorum.
2 and Jesus answering said to them, “Do you think that these Galileans became sinners beyond all the Galileans, because they have suffered such things?
Et respondens dixit illis: Putatis quod hi Galilæi præ omnibus Galilæis peccatores fuerint, quia talia passi sunt?
3 No—I say to you, but if you may not convert, even so will all you perish.
Non, dico vobis: sed nisi pœnitentiam habueritis, omnes similiter peribitis.
4 Or those eighteen on whom the tower in Siloam fell, and killed them, do you think that these became debtors beyond all men who are dwelling in Jerusalem?
Sicut illi decem et octo, supra quos cecidit turris in Siloe, et occidit eos: putatis quia et ipsi debitores fuerint præter omnes homines habitantes in Ierusalem?
5 No—I say to you, but if you may not convert, all you will perish in like manner.”
Non, dico vobis: sed si pœnitentiam non egeritis, omnes similiter peribitis.
6 And He spoke this allegory: “A certain one had a fig tree planted in his vineyard, and he came seeking fruit in it, and he did not find;
Dicebat autem et hanc similitudinem: Arborem fici habebat quidam plantatam in vinea sua, et venit quærens fructum in illa, et non invenit.
7 and he said to the vinedresser, Behold, three years I come seeking fruit in this fig tree, and do not find [it], cut it off, why does it also render the ground useless?
Dixit autem ad cultorem vineæ: Ecce anni tres sunt ex quo venio quærens fructum in ficulnea hac, et non invenio: succide ergo illam: ut quid etiam terram occupat?
8 And he answering says to him, Lord, permit it also this year, until I may dig around it, and cast in dung;
At ille respondens, dicit illi: Domine dimitte illam et hoc anno, usque dum fodiam circa illam, et mittam stercora:
9 and if indeed it may bear fruit—and if not so, thereafter you will cut it off.”
et siquidem fecerit fructum: sin autem, in futurum succides eam.
10 And He was teaching in one of the synagogues on the Sabbath,
Erat autem docens in synagoga eorum Sabbatis.
11 and behold, there was a woman having a spirit of disability [for] eighteen years, and she was bent together, and not able to bend back at all,
Et ecce mulier, quæ habebat spiritum infirmitatis annis decem et octo: et erat inclinata, nec omnino poterat sursum respicere.
12 and Jesus having seen her, called [her] near and said to her, “Woman, you have been loosed from your disability”;
Quam cum videret Iesus, vocavit eam ad se, et ait illi: Mulier, dimissa es ab infirmitate tua.
13 and He laid on her [His] hands, and immediately she was set upright, and was glorifying God.
Et imposuit illi manus, et confestim erecta est, et glorificabat Deum.
14 And the chief of the synagogue answering—much displeased that on the Sabbath Jesus healed—said to the multitude, “Six days there are in which it is necessary to be working; in these, then, coming, be healed, and not on the day of the Sabbath.”
Respondens autem archisynagogus, indignans quia Sabbato curasset Iesus: dicebat turbæ: Sex dies sunt, in quibus oportet operari: in his ergo venite, et curamini, et non in die Sabbati.
15 Then the LORD answered him and said, “Hypocrite, do not each of you loose his ox or donkey from the stall on the Sabbath, and having led [it] away, water [it]?
Respondens autem ad illum Dominus dixit: Hypocritæ, unusquisque vestrum Sabbato non solvit bovem suum, aut asinum a præsepio, et ducit adaquare?
16 And this one, being a daughter of Abraham, whom Satan bound eighteen years, behold, did [she] not ought to be loosed from this bond on the day of the Sabbath?”
Hanc autem filiam Abrahæ, quam alligavit Satanas, ecce decem et octo annis non oportuit solvi a vinculo isto die Sabbati?
17 And He saying these things, all who were opposed to Him were being ashamed, and all the multitude were rejoicing over all the glorious things that are being done by Him.
Et cum hæc diceret, erubescebant omnes adversarii eius: et omnis populus gaudebat in universis, quæ gloriose fiebant ab eo.
18 And He said, “To what is the Kingdom of God like? And to what will I liken it?
Dicebat ergo: Cui simile est regnum Dei, et cui simile æstimabo illud?
19 It is like to a grain of mustard, which a man having taken, cast into his garden, and it increased, and came to a great tree, and the birds of the heavens rested in its branches.”
Simile est grano sinapis, quod acceptum homo misit in hortum suum, et crevit, et factum est in arborem magnam: et volucres cæli requieverunt in ramis eius.
20 And again He said, “To what will I liken the Kingdom of God?
Et iterum dixit: Cui simile æstimabo regnum Dei?
21 It is like leaven, which a woman, having taken, hid in three measures of meal, until all was leavened.”
Simile est fermento, quod acceptum mulier abscondit in farinæ sata tria, donec fermentaretur totum.
22 And He was going through cities and villages, teaching, and making progress toward Jerusalem;
Et ibat per civitates, et castella docens, et iter faciens in Ierusalem.
23 and a certain one said to Him, “Lord, are those saved few?” And He said to them,
Ait autem illi quidam: Domine, si pauci sunt, qui salvantur? Ipse autem dixit ad illos:
24 “Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and will not be able;
Contendite intrare per angustam portam: quia multi, dico vobis, quærent intrare, et non poterunt.
25 from the time the Master of the house may have risen up, and may have shut the door, and you may begin to stand outside, and to knock at the door, saying, Lord, Lord, open to us, and He answering will say to you, I have not known you from where you are,
Cum autem intraverit paterfamilias, et clauserit ostium, incipietis foris stare, et pulsare ostium, dicentes: Domine, aperi nobis: et respondens dicet vobis: Nescio vos unde sitis:
26 then you may begin to say, We ate before You, and drank, and You taught in our broad places;
tunc incipietis dicere: Manducavimus coram te, et bibimus, et in plateis nostris docuisti.
27 and He will say, I say to you, I have not known you from where you are; depart from Me, all you workers of the unrighteousness.
Et dicet vobis: Nescio vos unde sitis: discedite a me omnes operarii iniquitatis.
28 There will be there the weeping and the gnashing of the teeth when you may see Abraham, and Isaac, and Jacob, and all the prophets, in the Kingdom of God, and yourselves being cast outside;
Ibi erit fletus, et stridor dentium: cum videritis Abraham, et Isaac, et Iacob, et omnes Prophetas in regno Dei, vos autem expelli foras.
29 and they will come from east and west, and from north and south, and will recline in the Kingdom of God,
Et venient ab Oriente, et Occidente, et Aquilone, et Austro, et accumbent in regno Dei.
30 and behold, there are last who will be first, and there are first who will be last.”
Et ecce sunt novissimi qui erunt primi, et sunt primi qui erunt novissimi.
31 On that day there came near certain Pharisees, saying to Him, “Go forth, and be going on from here, for Herod wishes to kill You”;
In ipsa die accesserunt quidam Pharisæorum, dicentes illi: Exi, et vade hinc: quia Herodes vult te occidere.
32 and He said to them, “Having gone, say to that fox, Behold, I cast forth demons, and perfect cures today and tomorrow, and the third [day] I am being perfected;
Et ait illis: Ite, et dicite vulpi illi: Ecce eiicio dæmonia, et sanitates perficio hodie, et cras, et tertia die consummor.
33 but it is necessary for Me today, and tomorrow, and the [day] following, to go on, because it is not possible for a prophet to perish out of Jerusalem.
Verumtamen oportet me hodie et cras et sequenti die ambulare: quia non capit prophetam perire extra Ierusalem.
34 Jerusalem, Jerusalem, that is killing the prophets, and stoning those sent to her, how often I willed to gather together your children, as a hen [gathers] her brood under the wings, and you did not will.
Ierusalem, Ierusalem, quæ occidis Prophetas, et lapidas eos, qui mittuntur ad te, quoties volui congregare filios tuos quemadmodum avis nidum suum sub pennis, et noluisti?
35 Behold, your house is being left to you desolate, and truly I say to you, you may not see Me, until it may come when you may say, Blessed [is] He who is coming in the Name of the LORD.”
Ecce relinquetur vobis domus vestra deserta. Dico autem vobis, quia non videbitis me donec veniat cum dicetis: Benedictus, qui venit in nomine Domini.
