Luke 13
1 And there were some present at that time, telling Him about the Galileans, whose blood Pilate mingled with their sacrifices;
Alò, nan menm lè sa a, te gen kèk moun prezan ki te bay Li yon rapò sou Galileyen sila yo, ke Pilate te mele san yo avèk sakrifis pa yo.
2 and Jesus answering said to them, “Do you think that these Galileans became sinners beyond all the Galileans, because they have suffered such things?
Jésus te reponn yo: “Èske nou sipoze ke Galileyen sa yo te pi gwo pechè pase tout lòt Galileyen yo akoz yo te soufri sò sa a?
3 No—I say to you, but if you may not convert, even so will all you perish.
Mwen di nou: ‘Non’, men amwenske nou repanti, nou tout ap peri konsa.
4 Or those eighteen on whom the tower in Siloam fell, and killed them, do you think that these became debtors beyond all men who are dwelling in Jerusalem?
Oubyen èske nou sipoze ke lè tou nan Siloé a te tonbe sou diz-uit yo, e te touye yo, ke yo te koupab pase tout lòt moun ki t ap viv Jérusalem yo?
5 No—I say to you, but if you may not convert, all you will perish in like manner.”
“Mwen di nou non, men amwenske nou repanti, nou tout va peri menm jan an.”
6 And He spoke this allegory: “A certain one had a fig tree planted in his vineyard, and he came seeking fruit in it, and he did not find;
Li te kòmanse pale parabòl sila a: “Yon sèten mesye te gen yon pye fig frans ki te plante nan chan li. Li te vini pou chache fwi sou li, e li pa t twouve anyen.
7 and he said to the vinedresser, Behold, three years I come seeking fruit in this fig tree, and do not find [it], cut it off, why does it also render the ground useless?
Konsa, li te di a jeran chan rezen yo: ‘Gade, depi twa lane m ap vini la pou chache fwi, sou pye sila a, san twouve anyen. Koupe retire li nèt! Poukisa menm l ap okipe espas tè a?’
8 And he answering says to him, Lord, permit it also this year, until I may dig around it, and cast in dung;
Li te reponn pou di l: ‘Kite li nan plas li mesye, pou lane sila a toujou, jis lè ke m fouye tè otou de li pou mete angrè.
9 and if indeed it may bear fruit—and if not so, thereafter you will cut it off.”
Si li pote fwi lane pwochèn, sa bon, men si sa pa fèt, koupe l jete.’”
10 And He was teaching in one of the synagogues on the Sabbath,
Konsa, li t ap enstwi nan youn nan sinagòg yo nan Saba a.
11 and behold, there was a woman having a spirit of disability [for] eighteen years, and she was bent together, and not able to bend back at all,
Epi vwala, te gen yon fanm ki t ap vèse san pandan diz-uit lane. Li te gen yon maladi ki te fèt pa yon move lespri, ki fè l koube doub, e li pa t kapab drese menm.
12 and Jesus having seen her, called [her] near and said to her, “Woman, you have been loosed from your disability”;
Lè Jésus te wè l, Li te rele li vini. Li te di l: “Fanm, ou lib de enfimite ou a”.
13 and He laid on her [His] hands, and immediately she was set upright, and was glorifying God.
Li te poze men Li sou li, e imedyatman, li te drese dwat ankò, e te kòmanse bay lwanj a Bondye.
14 And the chief of the synagogue answering—much displeased that on the Sabbath Jesus healed—said to the multitude, “Six days there are in which it is necessary to be working; in these, then, coming, be healed, and not on the day of the Sabbath.”
Men ofisye sinagòg la, byen move akoz Jésus te geri nan Saba a, te di foul la kòm repons: “Gen sis jou pou travay kapab fèt. Konsa, vini pandan jou sa yo pou geri, men pa nan jou Saba a.”
15 Then the LORD answered him and said, “Hypocrite, do not each of you loose his ox or donkey from the stall on the Sabbath, and having led [it] away, water [it]?
Men Senyè a te reponn li: “Nou ipokrit, èske nou chak nan Saba a pa demare bèf li, oswa bourik li sou manjwa a pou l kab mennen l al bwè?
16 And this one, being a daughter of Abraham, whom Satan bound eighteen years, behold, did [she] not ought to be loosed from this bond on the day of the Sabbath?”
Alò, fanm sa a, yon fi Abraham, jan li ye a, mare pa Satan pandan diz-uit ane byen long, èske li pa t dwe lage nan chèn sila a nan jou Saba a?”
17 And He saying these things, all who were opposed to Him were being ashamed, and all the multitude were rejoicing over all the glorious things that are being done by Him.
Pandan ke Li t ap di sa a, tout advèsè Li yo te imilye, men tout foul la te rejwi yo nan tout mèvèy ke Li t ap fè yo.
18 And He said, “To what is the Kingdom of God like? And to what will I liken it?
Konsa Li t ap di: “A kisa wayòm Bondye a sanble, e a kilès Mwen kapab konpare li?
19 It is like to a grain of mustard, which a man having taken, cast into his garden, and it increased, and came to a great tree, and the birds of the heavens rested in its branches.”
Se tankou yon grenn moutad ke yon mesye te ale jete nan pwòp jaden li. Li te grandi e li te vin tounen yon pyebwa, epi zwazo anlè yo te vin fè nich nan branch li.”
20 And again He said, “To what will I liken the Kingdom of God?
Ankò Li te di: “A kilès pou M ta konpare wayòm syèl la?
21 It is like leaven, which a woman, having taken, hid in three measures of meal, until all was leavened.”
Se tankou ledven ke yon fanm te pran e mete nan twa mezi farin jiskaske tout te vin leve.”
22 And He was going through cities and villages, teaching, and making progress toward Jerusalem;
Li t ap pase de yon vil a yon lòt, pou bay enstriksyon pandan Li t ap fè wout Li vè Jérusalem.
23 and a certain one said to Him, “Lord, are those saved few?” And He said to them,
Konsa, yon moun te di Li: “Senyè, èske se sèlman kèk moun k ap sove?” Li te reponn yo:
24 “Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and will not be able;
“Fè efò pou antre pa pòt etwat la; paske anpil, Mwen di nou, va eseye antre, e yo p ap kapab.
25 from the time the Master of the house may have risen up, and may have shut the door, and you may begin to stand outside, and to knock at the door, saying, Lord, Lord, open to us, and He answering will say to you, I have not known you from where you are,
Depi mèt kay la leve efèmen pòt la, epi konsa, n ap kanpe deyò pou di: ‘Senyè, ouvri pou nou’. Alò, li va reponn, e va di nou: ‘Mwen pa konnen nou, ni kote nou sòti’.
26 then you may begin to say, We ate before You, and drank, and You taught in our broad places;
“Konsa, nouva kòmanse di: ‘Nou te manje bwè nan prezans Ou, e Ou te enstwi nan lari nou yo.’
27 and He will say, I say to you, I have not known you from where you are; depart from Me, all you workers of the unrighteousness.
“Epi Li va di: ‘Mwen di nou, Mwen pa konnen kote nou sòti. Kite Mwen, nou tout ki fè inikite.’
28 There will be there the weeping and the gnashing of the teeth when you may see Abraham, and Isaac, and Jacob, and all the prophets, in the Kingdom of God, and yourselves being cast outside;
Va gen kriye fò, ak manje dannan plas sa a lè nou wè Abraham, Isaac avèk Jacob ak tout pwofèt yo nan wayòm syèl la, men nou menm, k ap jete deyò.
29 and they will come from east and west, and from north and south, and will recline in the Kingdom of God,
Yova sòti nan lès, ak lwès, e nan nò avèk sid, epi yo va repoze sou tab la nan wayòm syèl la.
30 and behold, there are last who will be first, and there are first who will be last.”
“Gade byen, genkèk moun ki dènye ki va vin premye, e kèk moun ki premye ki va vin dènye.”
31 On that day there came near certain Pharisees, saying to Him, “Go forth, and be going on from here, for Herod wishes to kill You”;
Nan menm jou sa a, kèk Farizyen te pwoche. Yo te di L: “Ale kite isit la, paske Hérode vle touye Ou.”
32 and He said to them, “Having gone, say to that fox, Behold, I cast forth demons, and perfect cures today and tomorrow, and the third [day] I am being perfected;
Li te reponn yo: “Ale di rena sa a ‘Gade, Mwen chase move lespri yo, e Mwen fè gerizon jodi a, ak demen. Epi nan twazyèm jou a bi m va fin acheve.
33 but it is necessary for Me today, and tomorrow, and the [day] following, to go on, because it is not possible for a prophet to perish out of Jerusalem.
Malgre sa, Mwen oblije fè wout Mwen jodi a, demen ak jou apre a, paske li pa kapab fèt pou yonpwofèt ta peri andeyò Jérusalem.’”
34 Jerusalem, Jerusalem, that is killing the prophets, and stoning those sent to her, how often I willed to gather together your children, as a hen [gathers] her brood under the wings, and you did not will.
O Jérusalem, Jérusalem, vilki touye pwofèt yo, e lapide sila ki te voye kote li yo! Kijan souvan Mwen te vle rasanble pitit nou yo ansanm tankou yon poul ranmase pitit li yo anba zèl li, men nou pa t fè sa!
35 Behold, your house is being left to you desolate, and truly I say to you, you may not see Me, until it may come when you may say, Blessed [is] He who is coming in the Name of the LORD.”
“Gade, lakay nou rete nan men nou dezole, epi Mwen di nou, nou p ap wè M ankò jiskaske nou di: ‘Beni se Sila a ki vini nan non Senyè a!’”
