Luke 13
1 And there were some present at that time, telling Him about the Galileans, whose blood Pilate mingled with their sacrifices;
Amah a khoning vaengah Pilat loh hmueih neh Galilee rhoek kah thii a thoek te hlangvang aka om rhoek loh Jesuh taengla puen uh.
2 and Jesus answering said to them, “Do you think that these Galileans became sinners beyond all the Galileans, because they have suffered such things?
Te dongah amih te a doo tih, “Te te a yook uh dongah Galilee rhoek tah Galilee rhoek boeih lakah hlangtholh la om tila na poek uh a?
3 No—I say to you, but if you may not convert, even so will all you perish.
Moenih ta, nangmih taengah kan thui, na yut uh pawt atah boeih na poci uh van ni.
4 Or those eighteen on whom the tower in Siloam fell, and killed them, do you think that these became debtors beyond all men who are dwelling in Jerusalem?
Siloam kah imsang loh a bung thil tih aka duek hlairhet rhoek te ta. Amih tah Jerusalem khosa hlang boeih lakah hlangtholh ni tila na poek uh a?
5 No—I say to you, but if you may not convert, all you will perish in like manner.”
Moenih ta, nangmih taengah ka thui, na yut uh pawt atah boeih na poci uh van ni,” a ti nah.
6 And He spoke this allegory: “A certain one had a fig tree planted in his vineyard, and he came seeking fruit in it, and he did not find;
Te phoeiah nuettahnah a thui bal. “Amah dum ah thaibu aka ling hlang pakhat om tih, a thaih hoel hamla ha pawk hatah hah a sawt.
7 and he said to the vinedresser, Behold, three years I come seeking fruit in this fig tree, and do not find [it], cut it off, why does it also render the ground useless?
Te dongah dumpho taengah, ‘Kum thum khuiah ka lo tih hekah thaibu dongah a thaih ka hoel dae hah ka sawt coeng he. Te dongah vung laeh, ba ham lae te nen te diklai a kang eh,’ a ti nah.
8 And he answering says to him, Lord, permit it also this year, until I may dig around it, and cast in dung;
Tedae anih te a doo tih, ‘Boeipa, te te pin ka to li tih aek ka sang hil tah kum at he khaw hlun mai.
9 and if indeed it may bear fruit—and if not so, thereafter you will cut it off.”
Thanghal a pha atah a thaih khaw cuen mai ni ta, a thaih pawt bal atah na vung mai bitni,’ a ti nah.”
10 And He was teaching in one of the synagogues on the Sabbath,
Sabbath vaengah tunim pakhat ah om tih a thuituen.
11 and behold, there was a woman having a spirit of disability [for] eighteen years, and she was bent together, and not able to bend back at all,
Te vaengah kum hlairhet ngoicaemnah mueihla aka kaem huta te pakcak ha thoeng. Anih te ting khun la om coeng tih khuek pai thai pawh.
12 and Jesus having seen her, called [her] near and said to her, “Woman, you have been loosed from your disability”;
Anih te a hmuh vaengah Jesuh loh a khue tih amah taengah, “Huta, Na ngoicaemnah te na hlah coeng,” a ti nah.
13 and He laid on her [His] hands, and immediately she was set upright, and was glorifying God.
Te phoeiah huta te kut a tloeng thil hatah pahoi a dueng pah dongah Pathen te a thangpom.
14 And the chief of the synagogue answering—much displeased that on the Sabbath Jesus healed—said to the multitude, “Six days there are in which it is necessary to be working; in these, then, coming, be healed, and not on the day of the Sabbath.”
Tedae Jesuh loh Sabbath vaengah a hoeih sak te tamtaeng loh a yakdam. Te dongah hlangping te a doo tih, “Hnin rhuk a om khuiah a saii ham te a kuek, te vaengah ha pawk kanoek vetih na hoeih uh mako, Sabbath hnin ah pawt mako,” a ti nah.
15 Then the LORD answered him and said, “Hypocrite, do not each of you loose his ox or donkey from the stall on the Sabbath, and having led [it] away, water [it]?
Te dongah anih te Boeipa loh a doo tih, “Hlangthai palat rhoek! nangmih pakhat rhip loh Sabbath ah a vaito neh muli-marhang te kongduk lamkah a hlam tih tui tul ham a khuen uh moenih a?
16 And this one, being a daughter of Abraham, whom Satan bound eighteen years, behold, did [she] not ought to be loosed from this bond on the day of the Sabbath?”
Anih he Abraham canu la om dae ta. Amah he Satan loh kum hlai rhet a pin coeng ta he. Te dongah Sabbath khohnin ah he hloong dong lamkah loh hlam ham a kuek moenih a?” a ti nah.
17 And He saying these things, all who were opposed to Him were being ashamed, and all the multitude were rejoicing over all the glorious things that are being done by Him.
He he a thui vaengah, anih aka kingkalh rhoek boeih tah yah a poh uh. Tedae hlangping boeih tah amah loh rhuepom cungkuem a thoeng sak soah omngaih.
18 And He said, “To what is the Kingdom of God like? And to what will I liken it?
Te dongah koep a thui tih, “Balae Pathen kah ram phek la aka om?
19 It is like to a grain of mustard, which a man having taken, cast into his garden, and it increased, and came to a great tree, and the birds of the heavens rested in its branches.”
Tedae metlam ka thuidoek eh te? Te te mukang muu phek la om. Te te hlang loh a loh tih a dum ah a haeh. Tedae a rhoeng vaengah thing la poeh tih vaan kah vaa loh a hlaeng dongah bu a tuk,” a ti nah.
20 And again He said, “To what will I liken the Kingdom of God?
Te phoeiah “Ka thuidoek thil ham Pathen kah ram te tah tolrhu phek la om.
21 It is like leaven, which a woman, having taken, hid in three measures of meal, until all was leavened.”
Te te huta loh a loh tih vaidam khoi thum boeih a rhoi hil khaw a hlum thil,” koep a ti.
22 And He was going through cities and villages, teaching, and making progress toward Jerusalem;
Khopuei vangca ah pah tih a thuituen phoeiah tah Jerusalem la a caeh long a tarhoek.
23 and a certain one said to Him, “Lord, are those saved few?” And He said to them,
Te vaengah hlang pakhat loh a taengah, “Boeipa, te rhoek ca bueng khang koinih,” a ti nah.
24 “Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and will not be able;
Te dongah Jesuh loh amih te, “Thohka caek longah kun hamla thingthuel uh lah. Nangmih taengah ka thui, a yet loh kun hamla a toem uh suidae noeng uh mahpawh.
25 from the time the Master of the house may have risen up, and may have shut the door, and you may begin to stand outside, and to knock at the door, saying, Lord, Lord, open to us, and He answering will say to you, I have not known you from where you are,
Imkung loh thoo tih thohka a khaih nen tah, poeng ah na pai uh pahoi vetih thohka te na khoek uh ni. Te vaengah, ‘Boeipa, kaimih ham ong dae,’ na ti uh ni. Tedae nangmih te n'doo vaengah, ‘Nangmih me kah aka om rhoek nim? kam ming moenih,’ a ti ni.
26 then you may begin to say, We ate before You, and drank, and You taught in our broad places;
Te vaengah, ‘Namah taengah ka caak ka ok uh tih, kaimih kah toltung ah na thuituen ta,’ na ti uh ni.
27 and He will say, I say to you, I have not known you from where you are; depart from Me, all you workers of the unrighteousness.
Tedae nangmih taengah a thui vetih, ‘Nangmih mekah aka om rhoek nim kam ming moenih, boethae kah bibikung rhoek kai taeng lamkah loh boeih nong uh,’ a ti ni.
28 There will be there the weeping and the gnashing of the teeth when you may see Abraham, and Isaac, and Jacob, and all the prophets, in the Kingdom of God, and yourselves being cast outside;
Te ah te rhah neh no rhuengnah ni aka om eh. Pathen kah ram ah Abraham, Isaak, Jakob neh tonghma rhoek te boeih na hmuh uh vaengah nangmih te phawn n'thaek uh ni.
29 and they will come from east and west, and from north and south, and will recline in the Kingdom of God,
Te vaengah khocuk neh khotlak lamkah, tlangpuei neh tuithim lamkah loh ha pawk uh vetih Pathen kah ram ah ngolhlung uh ni.
30 and behold, there are last who will be first, and there are first who will be last.”
A hnuk la aka om rhoek te lamhma la om uh vetih, lamhma la aka om rhoek te a hnuk la om uh ni ke,” a ti nah.
31 On that day there came near certain Pharisees, saying to Him, “Go forth, and be going on from here, for Herod wishes to kill You”;
Amah tekah a tue vaengah Pharisee pakhat loh Jesuh te a paan tih, “Khoe uh lamtah cet dingdoeng laeh, Herod loh nang ngawn ham a ngaih,” a ti nah.
32 and He said to them, “Having gone, say to that fox, Behold, I cast forth demons, and perfect cures today and tomorrow, and the third [day] I am being perfected;
Te dongah amih te, “Cet uh lamtah maetang te thui pa uh, rhaithae ka haek tih tihnin ah hoeihnah ka saii he thangvuen neh omvai ah ka coeng ni.
33 but it is necessary for Me today, and tomorrow, and the [day] following, to go on, because it is not possible for a prophet to perish out of Jerusalem.
Tedae kai ham tihnin neh thangvuen te khaw a kuek dongah caeh hamla om. Jerusalem voel ah tonghma sai a caeh te yae boel saeh.”
34 Jerusalem, Jerusalem, that is killing the prophets, and stoning those sent to her, how often I willed to gather together your children, as a hen [gathers] her brood under the wings, and you did not will.
“Jerusalem, Jerusalem, tonghma rhoek te aka ngawn tih a taengla a tueih pah rhoek te khaw aka dae, ainu loh a phae hmuiah a aicahui khoep a ku vaengkah a longim bangla, na ca rhoek te ka kholcui ham ka ngaih taitu dae na ngaih uh pawh.
35 Behold, your house is being left to you desolate, and truly I say to you, you may not see Me, until it may come when you may say, Blessed [is] He who is coming in the Name of the LORD.”
Na im te nangmih taengla han hlah coeng he. Tedae nangmih ham ni ka thui. ‘Boeipa ming neh aka pawk tah a yoethen,’ na ti uh tue te ha pawk duela kai nan hmuh uh loengloeng mahpawh,” a ti nah.
