1 Corinthians 15
1 And I make known to you, brothers, the good news that I proclaimed to you, which you also received, in which you also have stood,
Zikhomba, ndikulu zabikisa ti Nsamu Wumboti wundilulonga, wowo lutambula ayi wowo luidi bakangama;
2 through which you are also being saved, if you hold fast [to] the word—what I proclaimed as good news to you—unless you believed in vain.
mu wawo lumvukila enati lulundidi wawu banga bu ndilulongila; vayi enati buawu ko, buna mu phamba kuandi luwilukila.
3 For I delivered to you as most important what I also received: that Christ died for our sins according to the Writings,
Bila, va theti minu, ndilulonga mambu momo minu veka nditambula: Klisto wufua mu diambu di masumu meto, banga busonimina mu Masonoko.
4 and that He was buried, and that He has risen on the third day according to the Writings,
Niandi wuziku vayi wufulukusu mu lumbu kintatu, banga buididi masonoko.
5 and that He appeared to Cephas, then to the Twelve,
Wumonika kuidi Piela, bosi wumonika kuidi kumi ayi bamvuala buadi.
6 afterward He appeared to above five hundred brothers at once, of whom the greater part remain until now, and some also fell asleep;
Bosi wumonika kuidi zikhama zi tanu zi bakhomba mu khumbu yimosi; bawombo mu bawu bammona bakidi zingi nate buabu, vayi ndambu mu bawu bafua.
7 afterward He appeared to James, then to all the apostles.
Bosi wumonika diaka kuidi Zaki ayi ku mbusa wumonika kuidi bamvuala boso.
8 And last of all—as to the untimely birth—He also appeared to me,
Bosi kunzimunina bawu boso wumonika kuidi minu, minu ndiba bangamuana wusuluka.
9 for I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the Assembly of God,
Bila minu ndutidi keva mu bamvuala boso ayi ndisi fuana ko mu tedolo mvuala bila ndiyamisa Dibundu di Nzambi.
10 and by the grace of God I am what I am, and His grace that [is] toward me did not come in vain, but I labored more abundantly than they all, yet not I, but the grace of God that [is] with me;
Vayi mu nlemvo wu Nzambi; ndidi buabu mu phila yi ndididi, ayi nlemvo wowo mu minu wisi wuphamba ko bila mu bamvuala boso minu ndiluta sala. Vayi mu kiedika minuꞌama ko ndisala vayi nlemvo wu Nzambi wowo widi mu minu.
11 whether, then, I or they, so we preach, and so you believed.
Buba minu voti bawu, buawu bobo tulongila ayi buabu luwilukila.
12 And if Christ is preached, that He has risen out of the dead, how [do] certain among you say that there is no resurrection of [the] dead?
Enati beta longa ti Klisto wufulukusu mu bafua, vayi buna bilambi batu bankaka mu beno balembo tubila ti kuisi ko mfulukulu yi bafua?
13 And if there is no resurrection of [the] dead, neither has Christ risen;
Bila enati kuisi ko mfulukulu yi bafua, buna Klisto mamvandi kasi fulukusu ko mu bafua.
14 and if Christ has not risen, then our preaching [is] void, and your faith [is] also void,
Enati Klisto kasi fulukusu mu bafua ko, buna malongi meto madi maphamba ayi minu kieno kidi kiphamba.
15 and we are also found [to be] false witnesses of God, because we testified of God that He raised up the Christ, whom He did not raise if then dead persons do not rise;
Buna tueka monika ti tuidi bambangi ba luvunu zi Nzambi bila beto tutelimina Nzambi kimbangi ti niandi wufulukisa Klisto mu bafua; mutu wowo kakambu kuandi fulukisa enati bukiedika bafua balendi fuluka ko.
16 for if dead persons do not rise, neither has Christ risen,
Bila enati bafua balendi fuluka ko buna Klisto mamvandi kasi fulukusu ko.
17 and if Christ has not risen, your faith is vain, you are yet in your sins;
Enati Klisto kasi fulukusu ko buna minu kieno kidi kiphamba ayi buna lukidi mu masumu meno.
18 then, also, those having fallen asleep in Christ perished;
Ayi buna bobo bafuila mu Klisto batumbu zimbala.
19 if we only have hope in Christ in this life, we are to be most pitied of all men.
Ayi enati diana dieto mu Klisto didi kaka mu diambu di luzingu lualu, buna beto tulutidi batu ba kiadi mu batu boso.
20 And now, Christ has risen out of the dead—He became the first-fruits of those sleeping,
Vayi bukiedika, Klisto wufulukusu mu bafua ayi niandi mutu wutheti mu batu boso bafua.
21 for since through man [is] death, also through Man [is] a resurrection of the dead,
Bila banga lufua bu luyizila mu mutu wumosi buawu bobo diakamfulukulu mu bafua yiyizila mu mutu wumosi.
22 for even as in Adam all die, so also in the Christ all will be made alive,
Bila batu boso beti fuila mu diambu di Adami, buawu bobo batu bosobela zingala mu diambu di Klisto.
23 and each in his proper order: Christ, a first-fruit, afterward those who are the Christ’s in His coming,
Vayi kadika mutu mu yandi thangu: Klisto niandi wutheti mu fuluka mu babo; bosi batu bobo bavuiwulu kuidi Klisto mu thangu niandi kela kuiza.
24 then—the end, when He may deliver up the kingdom to God, even the Father, when He may have made all rule useless, and all authority and power.
Buna bosi ku tsuka mu thangu Klisto kela vutula Kipfumu kuidi Nzambi Tata, bu kela mana bivisa bipfumu bioso, lulendo loso ayi zingolo zioso.
25 For it is necessary for Him to reign until He may have put all the enemies under His feet.
Bila kafueti kaka yala nate kela tula bambeni bandi zioso ku tsi bitambi biandi.
26 The last enemy is done away with—death.
Lufua luela ba mbeni yi tsuka mu bungu.
27 For He put all things under His feet, and when one may say that all things have been subjected, [it is] evident that He is excepted who subjected all things to Him,
Bila: Nzambi wutula bima bioso ku tsi bitambi biandi. Vayi mu thangu masonoko mantuba ti bima bioso bidi ku tsi bitambi biandi, buna diodi dilembo monika ti botula kaka mutu wowo wumvana lulendo beni.
28 and when all things may be subjected to Him, then also the Son Himself will be subject to Him, who subjected to Him all things, that God may be the all in all.
Vayi mu thangu bima bioso biela tulu ku tsi bitambi biandi, buna Muana mamvandi wela ba ku tsi minsua mi mutu wowo wumvana lulendolu yadila bima bioso muingi Nzambi kaba bibioso mu batu boso.
29 Seeing what will they do who are immersed for the dead, if the dead do not rise at all? Why are they also immersed for the dead?
Buna mbi bela vanga bobo bambotokolongo mu diambu di bafua enati bukiedika bafua balendi fuluka ko e? Buna bila mbi beti botokolongo mu diambu di bafua e?
30 Why do we also stand in peril every hour?
Bosi beto veka, bila mbi tunkadilanga ku tsi tsisi yi lufua mu zithangu zioso?
31 I die every day, by the glorying of you that I have in Christ Jesus our Lord.
Kadika lumbu minu ndimfikamanga lufua. Ndilukembi buawu beno bakhomba mu diambu di nkembo wowo widi yama mu diambu di kisalu ki Klisto Yesu, Pfumu eto.
32 If I fought with wild beasts in Ephesus after the manner of a man, what [is] the advantage to me if the dead do not rise? Let us eat and drink, for tomorrow we die!
Enati mu kimutu kaka ndinuanisina bibulu bi tsisi ku Efeso, buna ndandu mbi mbeki? Enati bafua balendi fuluka ko, buna bulutidi mboti “Tudia ayi tunua, bila mbazi tufuidi kueto”.
33 Do not be led astray; evil communications corrupt good manners;
Lubika vunuka bila kikundi kimbimbi kimbivisanga bifu bimboti.
34 wake up, as is right, and do not sin; for some have an ignorance of God; I say [it] to you for shame.
Luvutukila mayindu meno mamboti, bikanu vola masumu! Ndintubila bobo mu diambu di kulufuisa tsoni bila bankaka mu beno, balembo zingi banga ti basi zaba Nzambi ko.
35 But someone will say, “How do the dead rise?”
Vayi mutu wulenda yuvula: lunitu mbi luela fulukila batu bafua e? Phila lunitu mbi bela bela?
36 Unwise! You—what you sow is not quickened except it may die;
O vungisi kio! Biobi weti kuna bilendi zinga ko enati bikadi fua.
37 and that which you sow, you do not sow the body that will be, but a bare grain, it may be of wheat, or of someone of the others,
Mu thangu wunkunanga, kadi sia ti lunitu luela baka kunusu luawu weti kuna vayi dikundi, dikundi di ble voti dikundi di kunusu kinkaka.
38 and God gives a body to it according as He willed, and its proper body to each of the seeds.
Niandi veka Nzambi wumvananga dikundi beni lunitu boso bu katidilaayi kadika dikundi dibeki lunitu luandi.
39 All flesh [is] not the same flesh, but there is one flesh of men, and another flesh of beasts, and another of fishes, and another of birds;
Bivangu bioso binzinga bisi lunitu lumosi ko bila luviakunu luidi ayi lunitu lu batu ayi lu bibulu; zinuni luawu lunkaka ayi zimbizi zi nlangu luawu.
40 and [there are] heavenly bodies and earthly bodies; but one [is] the glory of the heavenly, and another that of the earthly;
Zinitu zi diyilu zidi, zinitu zi kintoto zidi vayi kitoko ki zinitu zi diyilu kidi kiphila yinkaka ayi kitoko ki zinitu zi kintoto kidi ki phila yinkaka.
41 one glory of sun, and another glory of moon, and another glory of stars, for star differs from star in glory.
Bobuawu thangu beki kuandi kitoko ayi ngondi beki kuandi kitoko; zimbuetete zibeki kuawu kitoko ayi kitoko ki kadika mbuetete kuidi kuviakana ayi ku mbuetete yinkaka.
42 So also [is] the resurrection of the dead: it is sown in corruption, it is raised in incorruption;
Bobo buela bela mfulukulu yi bafua. Nitu yeti bola yawuyikununu vayi yimfulukanga mu kambu buela bola.
43 it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;
Yinkunungu mu kambu nzitusu vayi yimfulukanga mu nkembo; yinkunungu yilebakana vayi yimfulukanga ayi lulendo.
44 it is sown a natural body, it is raised a spiritual body; there is a natural body, and there is a spiritual body;
Yinkunungu nitu yi kimutu, vayi yimfulukanga nitu yi kiphevi. Enati nitu yi kimutu yidi, buna nitu yi kiphevi yidi.
45 so also it has been written: “The first man Adam became a living creature,” the last Adam [is] for a life-giving spirit,
Diawu disonimina ti: Adami, mutu wutheti, wukituka vangu ki moyo vayi Adami di tsuka, dikituka Pheve yivananga luzingu.
46 but that which is spiritual [is] not first, but that which [was] natural, afterward that which [is] spiritual.
Bikiphevi bisia ba bitheti ko vayi bi kimutu biawu bieti ba bitheti bosi bi kiphevi biawu binzimuninanga.
47 The first man [is] out of the earth—earthly; the second Man [is] the LORD out of Heaven;
Mutu wutheti wuvangulu mu mbungi-mbungi yi ntoto vayi “mutuwumuadi” ku Diyilu kaba.
48 as [is] the earthly, such [are] also the earthly; and as [is] the heavenly, such [are] also the heavenly;
Boso bubela mutu wu ntoto buawu buididi basi ntoto; banga bobobuididi mutu wowo wuba ku Diyilu buawu bobo buididi batu baba ku Diyilu.
49 and according as we bore the image of the earthly, we will also bear the image of the heavenly.
Banga bu tunata mfikula yi mutu wuvangulu mu mbungi-mbungi yi ntoto buawu bobo tuela natina mfikula yi mutu wuba ku diyilu.
50 And this I say, brothers, that flesh and blood are not able to inherit the Kingdom of God, nor does the corruption inherit the incorruption.
Zikhomba, diambu thidi tuba diawu diadi: nitu yidi nsuni ayi menga yilendi kota ko mu kipfumu ki Nzambi. Biobi bimbolanga bilendi baka buzingila mu zithangu zioso ko.
51 Behold, I tell you a secret: we indeed will not all sleep, but we will all be changed;
Tala, ndieka kulukamba ditsueki dimosi: Beto babo tulendi mana fuako, vayi tuela kitulu
52 in a moment, in the twinkling of an eye, in the last trumpet, for it will sound, and the dead will be raised incorruptible, and we will be changed;
mu kinzimbukila, mu thangu tulumbeta yi tsuka yela wakana. Bila tulumbeta bu yela wakana buna babo bafua bela fuluka mu zinitu ziozi kazibolanga ko vayi beto tuela kitulu.
53 for it is necessary for this corruptible to put on incorruption, and this mortal to put on immortality;
Bila biobi bimbolanga bifueti vuata biobi kabibolanga ko ayi biobi bimfuanga bifueti vuata biobi kabifuanga ko.
54 and when this corruptible may have put on incorruption, and this mortal may have put on immortality, then will be brought to pass the word that has been written: “Death was swallowed up—to victory;
Mu thangu biobi bimbolanga biela vuata biobi kabibolanga ko ayi biobi bimfuanga biela vuata biobi kabifuanga ko buna mambu mama masonama masundukidi: Ndungunu yiminini lufua.
A lufua, ndungunu aku kuevi yidi? A lufua, kuevi kuidi ba kiaku? (Hadēs g86)
56 And the sting of death [is] sin, and the power of sin the Law;
Masumu mawu ba ki lufua vayi zingolo zi masumu mu Mina zieti ba.
57 and to God—thanks, to Him who is giving us the victory through our Lord Jesus Christ;
Matondo kuidi Nzambi bila niandi wukutuvananga ndungunu mu Pfumu eto Yesu Klisto.
58 so that, my beloved brothers, become steadfast, unmovable, abounding in the work of the LORD at all times, knowing that your labor in the LORD is not vain.
Diawu bakhomba zi luzolo, luba bakinda, lubika nikuka; Lukiyekula mu sadila Pfumu mu zithangu zioso bila luzebi bumboti ti kisalu ki lunsala mu Pfumu kisi kiphamba ko.
