Proverbs 25
1 These are the miscellaneous instructions of Solomon, which the friends of Ezekias king of Judea copied out.
Hæ quoque parabolæ Salomonis, quas transtulerunt viri Ezechiæ regis Juda.
2 The glory of God conceals a matter: but the glory of a king honors business.
[Gloria Dei est celare verbum, et gloria regum investigare sermonem.
3 Heaven is high, and earth is deep, and a king's heart is unsearchable.
Cælum sursum, et terra deorsum, et cor regum inscrutabile.
4 Beat the drossy silver, and it shall be made entirely pure.
Aufer rubiginem de argento, et egredietur vas purissimum.
5 Slay the ungodly from before the king, and his throne shall prosper in righteousness.
Aufer impietatem de vultu regis, et firmabitur justitia thronus ejus.
6 Be not boastful in the presence of the king, and remain not in the places of princes;
Ne gloriosus appareas coram rege, et in loco magnorum ne steteris.
7 for [it is] better for you that it should be said, Come up to me, than that [one] should humble you in the presence of the prince; speak of that which your eyes have seen.
Melius est enim ut dicatur tibi: Ascende huc, quam ut humilieris coram principe.]
8 Get not suddenly into a quarrel, lest you repent at last.
[Quæ viderunt oculi tui ne proferas in jurgio cito, ne postea emendare non possis, cum dehonestaveris amicum tuum.
9 Whenever your friend shall reproach you, retreat backward, despise [him] not;
Causam tuam tracta cum amico tuo, et secretum extraneo ne reveles:
10 lest your friend continue to reproach you, so your quarrel and enmity shall not depart, but shall be to you like death. Favour and friendship set [a man] free, which do you keep for yourself, lest you be made liable to reproach; but take heed to your ways peaceably.
ne forte insultet tibi cum audierit, et exprobrare non cesset. Gratia et amicitia liberant: quas tibi serva, ne exprobrabilis fias.
11 [As] a golden apple in a necklace of sardius, so [is it] to speak a [wise] word.
Mala aurea in lectis argenteis, qui loquitur verbum in tempore suo.
12 In an ear-ring of gold a precious sardius is also set; [so is] a wise word to an obedient ear.
Inauris aurea, et margaritum fulgens, qui arguit sapientem et aurem obedientem.
13 As a fall of snow in the time of harvest is good against heat, so a faithful messenger [refreshes] those that send him; for he helps the souls of his employers.
Sicut frigus nivis in die messis, ita legatus fidelis ei qui misit eum: animam ipsius requiescere facit.
14 As winds and clouds and rains are most evident [objects], so is he that boasts of a false gift.
Nubes, et ventus, et pluviæ non sequentes, vir gloriosus et promissa non complens.
15 In longsuffering is prosperity to kings, and a soft tongue breaks the bones.
Patientia lenietur princeps, et lingua mollis confringet duritiam.]
16 Having found honey, eat [only] what is enough, lest haply you be filled, and vomit it up.
[Mel invenisti: comede quod sufficit tibi, ne forte satiatus evomas illud.
17 Enter sparingly into your friend's house, lest he be satiated with your company, and hate you.
Subtrahe pedem tuum de domo proximi tui, nequando satiatus oderit te.
18 [As] a club, and a dagger, and a pointed arrow, so also is a man who bears false witness against his friend.
Jaculum, et gladius, et sagitta acuta, homo qui loquitur contra proximum suum falsum testimonium.
19 The way of the wicked and the foot of the transgressor shall perish in an evil day.
Dens putridus, et pes lassus, qui sperat super infideli in die angustiæ,
20 As vinegar is bad for a sore, so trouble befalling the body afflicts the heart. As a moth in a garment, and a worm in wood, so the grief of a man hurts the heart.
et amittit pallium in die frigoris. Acetum in nitro, qui cantat carmina cordi pessimo. Sicut tinea vestimento, et vermis ligno, ita tristitia viri nocet cordi.
21 If your enemy hunger, feed him; if he thirst, give him drink;
Si esurierit inimicus tuus, ciba illum; si sitierit, da ei aquam bibere:
22 for so doing you shall heap coals of fire upon his head, and the Lord shall reward you [with] good.
prunas enim congregabis super caput ejus, et Dominus reddet tibi.
23 The north wind raises clouds; so an impudent face provokes the tongue.
Ventus aquilo dissipat pluvias, et facies tristis linguam detrahentem.
24 [It is] better to dwell on a corner of the roof, than with a railing woman in an open house.
Melius est sedere in angulo domatis quam cum muliere litigiosa et in domo communi.
25 As cold water is agreeable to a thirsting soul, so is a good message from a land far off.
Aqua frigida animæ sitienti, et nuntius bonus de terra longinqua.
26 As if one should stop a well, and corrupt a spring of water, so [is it] unseemly for a righteous man to fall before an ungodly man.
Fons turbatus pede et vena corrupta, justus cadens coram impio.
27 [It is] not good to eat much honey; but it is right to honor venerable sayings.
Sicut qui mel multum comedit non est ei bonum, sic qui scrutator est majestatis opprimetur a gloria.
28 As a city whose walls are broken down, and which is unfortified, so is a man who does anything without counsel.
Sicut urbs patens et absque murorum ambitu, ita vir qui non potest in loquendo cohibere spiritum suum.]
