Leviticus 6
1 And the Lord spoke to Moses, saying,
Locutus est Dominus ad Moysen, dicens:
2 The soul which shall have sinned, and willfully overlooked the commandments of the Lord, and shall have dealt falsely in the affairs of his neighbor in the matter of a deposit, or concerning fellowship, or concerning plunder, or has in anything wronged his neighbor,
Anima quae peccaverit, et contempto Domino, negaverit proximo suo depositum quod fidei eius creditum fuerat, vel vi aliquid extorserit, aut calumniam fecerit,
3 or has found that which was lost, and shall have lied concerning it, and shall have sworn unjustly concerning [any] one of all the things, whatever a man may do, so as to sin hereby;
sive rem perditam invenerit, et inficians insuper peieraverit, et quodlibet aliud ex pluribus fecerit, in quibus solent peccare homines,
4 it shall come to pass, whenever he shall have sinned, and transgressed, that he shall restore the plunder which he has seized, or [redress] the injury which he has committed, or restore the deposit which was entrusted to him, or the lost article which he has found of any kind, about which he swore unjustly, he shall even restore it in full; and he shall add to it a fifth part besides; he shall restore it to him whose it is in the day in which he happens to be convicted.
convicta delicti, reddet
5 And he shall bring to the Lord for his trespass, a ram of the flock, without blemish, of value to the amount of the thing in which he trespassed.
omnia quae per fraudem voluit obtinere, integra, et quintam insuper partem domino cui damnum intulerat.
6 And the priest shall make atonement for him before the Lord, and he shall be forgiven for any one of all the things which he did and trespassed in it.
Pro peccato autem suo offeret arietem immaculatum de grege, et dabit eum sacerdoti, iuxta aestimationem, mensuramque delicti:
7 And the Lord spoke to Moses, saying,
qui rogabit pro eo coram Domino, et dimittetur illi pro singulis quae faciendo peccavit.
8 Charge Aaron and his sons, saying,
Locutusque est Dominus ad Moysen, dicens:
9 This [is] the law of whole burnt offering; this is the whole burnt offering in its burning on the altar all the night till the morning; and the fire of the altar shall burn on it, it shall not be put out.
Praecipe Aaron et filiis eius: Haec est lex holocausti: Cremabitur in altari tota nocte usque mane: ignis in eodem altari erit.
10 And the priest shall put on the linen tunic, and he shall put the linen drawers on his body; and shall take away that which has been thoroughly burnt, which the fire shall have consumed, even the whole burnt offering from the altar, and he shall put it near the altar.
vestietur tunica sacerdos et feminalibus lineis: tolletque cineres, quos vorans ignis exussit, et ponens iuxta altare,
11 And he shall put off his robe, and put on another robe, and he shall take forth the offering that has been burnt without the camp into a clean place.
spoliabitur prioribus vestimentis, indutusque aliis, efferret eos extra castra, et in loco mundissimo usque ad favillam consumi faciet.
12 And the fire on the altar shall be kept burning on it, and shall not be extinguished; and the priest shall burn on it wood every morning, and shall heap on it the whole burnt offering, and shall lay on it the fat of the peace-offering.
Ignis autem in altari semper ardebit, quem nutriet sacerdos subiiciens ligna mane per singulos dies, et imposito holocausto, desuper adolebit adipes pacificorum.
13 And the fire shall always burn on the altar; it shall not be extinguished.
Ignis est iste perpetuus, qui numquam deficiet in altari.
14 This is the law of the sacrifice, which the sons of Aaron shall bring near before the Lord, before the altar.
Haec est lex sacrificii et libamentorum, quae offerent filii Aaron coram Domino, et coram altari.
15 And he shall take from it a handful of the fine flour of the sacrifice with its oil, and with all its frankincense, which are upon the sacrifice; and he shall offer up on the altar a burnt offering as a sweet smelling savor, a memorial of it to the Lord.
Tollet sacerdos pugillum similae, quae conspersa est oleo, et totum tus, quod super similam positum est: adolebitque illud in altari in monimentum odoris suavissimi Domino:
16 And Aaron and his sons shall eat that which is left of it: it shall be eaten without leaven in a holy place, they shall eat it in the court of the tabernacle of witness.
reliquam autem partem similae comedet Aaron cum filiis suis, absque fermento: et comedet in loco Sanctuarii tabernaculi.
17 It shall not be baked with leaven. I have given it as a portion to them of the burnt offerings of the Lord: it is most holy, as the offering for sin, and as the offering for trespass.
Ideo autem non fermentabitur, quia pars eius in Domini offertur incensum. Sanctum sanctorum erit, sicut pro peccato atque delicto.
18 Every male of the priests shall eat it: it is a perpetual ordinance throughout your generations of the burnt offerings of the Lord; whoever shall touch them shall be hallowed.
Mares tantum stirpis Aaron comedent illud. Legitimum ac sempiternum erit in generationibus vestris de sacrificiis Domini. omnis, qui tetigerit illa, sanctificabitur.
19 And the Lord spoke to Moses, saying,
Locutusque est Dominus ad Moysen, dicens:
20 This is the gift of Aaron and of his sons, which they shall offer to the Lord in the day in which you shall anoint him; the tenth of an ephah of fine flour for a sacrifice continually, the half of it in the morning, and the half of it in the evening.
Haec est oblatio Aaron, et filiorum eius, quam offerre debent Domino in die unctionis suae. Decimam partem ephi offerent similae in sacrificio sempiterno, medium eius mane, et medium eius vespere:
21 It shall be made with oil in a frying-pan; he shall offer it kneaded [and] in rolls, an offering of fragments, an offering of a sweet savor to the Lord.
quae in sartagine oleo conspersa frigetur. Offeret autem eam calidam in odorem suavissimum Domino
22 The anointed priest who is in his place, [one] of his sons, shall offer it: it is a perpetual statute, it shall all be consumed.
sacerdos, qui iure patri successerit, et tota cremabitur in altari.
23 And every sacrifice of a priest shall be thoroughly burnt, and shall not be eaten.
Omne enim sacrificium sacerdotum igne consumetur, nec quisquam comedet ex eo.
24 And the Lord spoke to Moses, saying,
Locutus est autem Dominus ad Moysen, dicens:
25 Speak to Aaron and to his sons, saying, This is the law of the sin-offering; —in the place where they kill the whole burnt offering, they shall kill the sin-offerings before the Lord: they are most holy.
Loquere Aaron et filiis eius: Ista est lex hostiae pro peccato: In loco ubi offertur holocaustum, immolabitur coram Domino. Sanctum sanctorum est.
26 The priest that offers it shall eat it: in a holy place it shall be eaten, in the court of the tabernacle of witness.
Sacerdos qui offert, comedet eam in loco sancto, in atrio tabernaculi.
27 Every one that touches the flesh of it shall be holy, and on whoever’s garment any of its blood shall have been sprinkled, whoever shall have it sprinkled, shall be washed in the holy place.
Quidquid tetigerit carnes eius, sanctificabitur. Si de sanguine illius vestis fuerit aspersa, lavabitur in loco sancto.
28 And the earthen vessel, in whichever it shall have been sodden, shall be broken; and if it shall have been sodden in a brazen vessel, he shall scour it and wash it with water.
Vas autem fictile, in quo cocta est, confringetur. quod si vas aeneum fuerit, defricabitur, et lavabitur aqua.
29 Every male among the priests shall eat it: it is most holy to the Lord.
Omnis masculus de genere sacerdotali vescetur de carnibus eius, quia Sanctum sanctorum est.
30 And no offerings for sin, of whose blood there shall be brought any into the tabernacle of witness to make atonement in the holy place, shall be eaten: they shall be burned with fire.
Hostia enim quae caeditur pro peccato, cuius sanguis infertur in tabernaculum testimonii ad expiandum in Sanctuario, non comedetur, sed comburetur igni.
