Esias 30
1 Woe to the apostate children, says the Lord: you have framed counsel, not by me, and covenants not by my Spirit, to add sins to sins:
“Woe to the rebellious children,” says Adonai, “who take counsel, but not from me; and who make an alliance, but not with my Spirit, that they may add sin to sin,
2 [even] they that proceed to go down into Egypt, but they have not enquired of me, that they might be helped by Pharao, and protected by the Egyptians.
who set out to go down into Egypt [Abode of slavery], and have not asked my advice; to strengthen themselves in the strength of Pharaoh, and to take refuge in the shadow of Egypt [Abode of slavery]!
3 For the protection of Pharaoh shall be to you a disgrace, and [there shall be] a reproach to them that trust in Egypt.
Therefore the strength of Pharaoh will be your shame, and the refuge in the shadow of Egypt [Abode of slavery] your confusion.
4 For there are princes in Tanes, evil messengers.
For their princes are at Zoan, and their ambassadors have come to Hanes.
5 In vain shall they labor [in seeking] to a people, which shall not profit them for help, but [shall be] for a shame and reproach.
They shall all be ashamed because of a people that can’t profit them, that are not a help nor profit, but a shame, and also a reproach.”
6 THE VISION OF THE QUADRUPEDS IN THE DESERT. In affliction and distress, [where are] the lion and lion's whelp, thence [come] also asps, and the young of flying asps, [there shall they be] who bore their wealth on asses and camels to a nation which shall not profit them.
The burden of the animals of the South. Through the land of trouble and anguish, of the lioness and the lion, the viper and fiery flying serpent, they carry their riches on the shoulders of young donkeys, and their treasures on the humps of camels, to an unprofitable people.
7 The Egyptians shall help you utterly in vain: tell them, This your consolation is vain.
For Egypt [Abode of slavery] helps in vain, and to no purpose; therefore have I called her Rahab who sits still.
8 Now then sit down and write these words on a tablet, and in a book; for these things shall be for [many long] days, and even for ever.
Now go, write it before them on a tablet, and inscribe it in a book, that it may be for the time to come forever and ever.
9 For the people is disobedient, false children, who would not hear the law of God:
For it is a rebellious people, lying children, children who will not sh'ma ·hear obey· Adonai’s Torah ·Teaching·;
10 who say to the prophets, Report not to us; and to them that see visions, Speak [them] not to us, but speak and report to us another error;
who tell the seers, “Don’t see!” and to the prophets, “Don’t prophesy to us right things. Tell us pleasant things. Prophesy deceits.
11 and turn us aside from this way; remove from us this path, and remove from us the oracle of Israel.
Get out of the way. Turn aside from the path. Cause the haKadosh Isra'el [the Holy One of God prevails] to cease from before us.”
12 Therefore thus says the Holy One of Israel, Because you have refused to obey these words, and have trusted in falsehood; and because you have murmured, and been confident in this respect:
Therefore thus says the haKadosh Isra'el [the Holy One of God prevails], “Because you despise this word, and trust in oppression and perverseness, and rely on it;
13 therefore shall this sin be to you as a wall suddenly falling when a strong city has been taken, of which the fall is very near at hand.
therefore this iniquity shall be to you like a breach ready to fall, swelling out in a high wall, whose breaking comes suddenly in an instant.
14 And the fall thereof shall be as the breaking of an earthen vessel, [as] small fragments of a pitcher, so that you should not find among them a sherd, with which you might take up fire, and with which you should draw a little water.
He will break it as a potter’s vessel is broken, breaking it in pieces without sparing, so that there won’t be found among the broken piece a piece good enough to take fire from the hearth, or to dip up water out of the cistern.”
15 Thus says the Lord, the Holy Lord of Israel; When you shall turn and mourn, then you shall be saved; and you shall know where you were, when you did trust in vanities: [then] your strength became vain, yet you would not listen:
For thus said the Lord Adonai, the haKadosh Isra'el [the Holy One of God prevails], “You will be saved in making teshuvah ·complete return· and rest. Your strength will be in quietness and in confidence.” You refused,
16 but you said, We will flee upon horses; therefore shall you flee: and, We will be aided by swift riders; therefore shall they that pursue you be swift.
but you said, “No, for we will flee on horses;” therefore you will flee; and, “We will ride on the swift;” therefore those who pursue you will be swift.
17 A thousand shall flee because of the voice of one, and many shall flee on account of the voice of five; until you be left as a signal-post upon a mountain, and as one bearing an ensign upon a hill.
One thousand will flee at the threat of one. At the threat of five, you will flee until you are left like a beacon on the top of a mountain, and like a banner on a hill.
18 And the Lord will again wait, that he may pity you, and will therefore be exalted that he may have mercy upon you: because the Lord your God is a judge: blessed are they that stay themselves upon him.
Therefore Adonai will wait, that he may be gracious to you; and therefore he will be exalted, that he may have racham ·merciful love· on you, for Adonai is a God of mishpat ·justice·. Blessed are all those who wait for him.
19 For the holy people shall dwell in Sion: and [whereas] Jerusalem has wept bitterly, [saying], Pity me; he shall pity you: when he perceived the voice of your cry, he listened to you.
For the people will dwell in Zion [Mountain ridge, Marking] at Jerusalem [City of peace]. You will weep no more. He will surely be gracious to you at the voice of your cry. When he sh'ma ·hears obeys· you, he will answer you.
20 And [though] the Lord shall give you the bread of affliction and scant water, yet they that cause you to err shall no more at all draw near to you; for your eyes shall see those that cause you to err,
Though the Lord may give you the bread of adversity and the water of affliction, yet your teachers won’t be hidden any more, but your eyes will see your teachers;
21 and your ears shall hear the words of them that went after you to lead you astray, who say, This [is] the way, let us walk in it, whether to the right or to the left.
and when you turn to the right hand, and when you turn to the left, your ears will sh'ma ·hear obey· a voice behind you, saying, “This is the way. Walk in it.”
22 And you shall pollute the plated idols, and you shall grind to powder the gilt ones, and shall scatter them as the water of a removed [woman], and you shall thrust them forth as dung.
You shall defile the overlaying of your engraved images of silver, and the plating of your molten images of gold. You shall cast them away as an unclean thing. You shall tell it, “Go away!”
23 Then shall there be rain to the seed of your land; and the bread of the fruit of your land shall be plenteous and rich: and your cattle shall feed in that day in a fertile and spacious place.
He will give the rain for your seed, with which you will sow the ground; and bread of the increase of the ground will be rich and plentiful. In that day, your livestock will feed in large pastures.
24 Your bulls and your oxen that till the ground, shall eat chaff mixed with winnowed barley.
The oxen likewise and the young donkeys that till the ground will eat savory feed, which has been winnowed with the shovel and with the fork.
25 And there shall be upon every lofty mountain and upon every high hill, water running in that day, when many shall perish, and when the towers shall fall.
There shall be brooks and streams of water on every lofty mountain and on every high hill in the day of the great slaughter, when the towers fall.
26 And the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold in the day when the Lord shall heal the breach of his people, and shall heal the pain of your wound.
Moreover the light of the moon will be like the light of the sun, and the light of the sun will be seven times brighter, like the light of seven days, in the day that Adonai binds up the fracture of his people, and heals the wound they were struck with.
27 Behold, the name of the Lord comes after a [long] time, burning wrath: the word of his lips is with glory, a word full of anger, and the anger of his wrath shall devour as fire.
Behold, Adonai’s name comes from far away, burning with his anger, and in thick rising smoke. His lips are full of indignation, and his tongue is as a devouring fire.
28 And his breath, as rushing water in a valley, shall reach as far as the neck, and be divided, to confound the nations for [their] vain error: error also shall pursue them, and overtake them.
His breath is as an overflowing stream that reaches even to the neck, to sift the nations with the sieve of destruction; and a bridle that leads to ruin will be in the jaws of the peoples.
29 Must you always rejoice, and go into my holy places continually, as they that keep a feast? and must you go with a pipe, as those that rejoice, into the mountain of the Lord, to the God of Israel?
You will have a song, as in the night when a holy feast is kept; and gladness of heart, as when one goes with a flute to come to Adonai’s mountain, to Israel [God prevails]’s Rock.
30 And the Lord shall make his glorious voice to be heard, and the wrath of his arm, to make a display with wrath and anger and devouring flame: he shall lighten terribly, and [his wrath shall be] as water and violent hail.
Adonai will cause his glorious voice to be sh'ma ·heard obeyed·, and will show the descent of his arm, with the indignation of his anger, and the flame of a devouring fire, with a blast, storm, and hailstones.
31 For by the voice of the Lord the Assyrians shall be overcome, [even] by the stroke wherewith he shall strike them.
For through Adonai’s voice the Assyrian will be dismayed. He will strike him with his rod.
32 And it shall happen to him from every side, [that] they from whom their hope of assistance was, in which he trusted, themselves shall war against him in turn with drums and with harp.
Every stroke of the rod of punishment, which Adonai will lay on him, will be with the sound of tambourines and harps. He will fight with them in battles, brandishing weapons.
33 For you shall be required before [your] time: has it been prepared for you also to reign? nay, God has [prepared for you] a deep trench, wood piled, fire and much wood: the wrath of the Lord [shall be] as a trench kindled with sulphur.
For Tophet (Place of fiery torment for the dead, located in Gehenna), his burning place, has long been ready. Yes, for the king it is prepared. He has made its pyre deep and large with fire and much wood. Adonai’s breath, like a stream of sulfur, kindles it.
