Ecclesiastes 9
1 [I saw] that the righteous, and the wise, and their works, are in the hand of God: yes, there is no man that knows either love or hatred, [though] all are before their face.
[Omnia hæc tractavi in corde meo, ut curiose intelligerem. Sunt justi atque sapientes, et opera eorum in manu Dei; et tamen nescit homo utrum amore an odio dignus sit.
2 Vanity is in all: there is one event to the righteous, and to the wicked; to the good, and to the bad; both to the pure, and to the impure; both to him that sacrifices, and to him that sacrifice not: as is the good, so is the sinner: as is the swearer, even so is he that fears an oath.
Sed omnia in futurum servantur incerta, eo quod universa æque eveniant justo et impio, bono et malo, mundo et immundo, immolanti victimas et sacrificia contemnenti. Sicut bonus, sic et peccator; ut perjurus, ita et ille qui verum dejerat.]
3 There is this evil in all that is done under the sun, that there is one event to all: yes, the heart of the sons of men is filled with evil, and madness is in their heart during their life, and after that [they go] to the dead.
[Hoc est pessimum inter omnia quæ sub sole fiunt: quia eadem cunctis eveniunt. Unde et corda filiorum hominum implentur malitia et contemptu in vita sua, et post hæc ad inferos deducentur. (questioned)
4 for who is he that has fellowship with all the living? there is hope [of him]: for a living dog is better than a dead lion.
Nemo est qui semper vivat, et qui hujus rei habeat fiduciam; melior est canis vivus leone mortuo.
5 For the living will know that they shall die: but the dead know nothing, and there is no longer any reward to them; for their memory is lost.
Viventes enim sciunt se esse morituros; mortui vero nihil noverunt amplius, nec habent ultra mercedem, quia oblivioni tradita est memoria eorum.
6 also their love, and their hatred, and their envy, have now perished; yes, there is no portion for them any more for ever in all that is done under the sun.
Amor quoque, et odium, et invidiæ simul perierunt; nec habent partem in hoc sæculo, et in opere quod sub sole geritur.
7 Go, eat your bread with mirth, and drink your wine with a joyful heart; for now God has favourably accepted your works.
Vade ergo, et comede in lætitia panem tuum, et bibe cum gaudio vinum tuum, quia Deo placent opera tua.
8 Let your garments be always white; and let not oil be lacking on your head.
Omni tempore sint vestimenta tua candida, et oleum de capite tuo non deficiat.
9 And see life with the wife whom you love all the days of the life of your vanity, which are given you under the sun: for that is your portion in your life, and in your labor wherein you labor under the sun.
Perfruere vita cum uxore quam diligis, cunctis diebus vitæ instabilitatis tuæ, qui dati sunt tibi sub sole omni tempore vanitatis tuæ: hæc est enim pars in vita et in labore tuo quo laboras sub sole.
10 Whatsoever your hand shall find to do, do with all your might; for there is no work, nor device, nor knowledge, nor wisdom, in Hades wither you go. (Sheol h7585)
Quodcumque facere potest manus tua, instanter operare, quia nec opus, nec ratio, nec sapientia, nec scientia erunt apud inferos, quo tu properas.] (Sheol h7585)
11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, nor yet bread to the wise, nor yet wealth to men of understanding, nor yet favor to men of knowledge; for time and chance will happen to them all.
[Verti me ad aliud, et vidi sub sole nec velocium esse cursum, nec fortium bellum, nec sapientium panem, nec doctorum divitias, nec artificum gratiam; sed tempus casumque in omnibus.
12 For surely man also knows not his time: as fishes that are taken in an evil net, and as birds that are caught in a snare; even thus the sons of men are snared at an evil time, when it falls suddenly upon them.
Nescit homo finem suum; sed sicut pisces capiuntur hamo, et sicut aves laqueo comprehenduntur, sic capiuntur homines in tempore malo, cum eis extemplo supervenerit.
13 This I also saw [to be] wisdom under the sun, and it is great before me:
Hanc quoque sub sole vidi sapientiam, et probavi maximam:
14 [suppose there were] a little city, and few men in it; and there should come against it a great king, and surround it, and build great mounds against it;
civitas parva, et pauci in ea viri; venit contra eam rex magnus, et vallavit eam, exstruxitque munitiones per gyrum, et perfecta est obsidio.
15 and should find in it a poor wise man, and he should save the city through his wisdom: yet no man would remember that poor man.
Inventusque est in ea vir pauper et sapiens, et liberavit urbem per sapientiam suam; et nullus deinceps recordatus est hominis illius pauperis.
16 And I said Wisdom is better than power: yet the wisdom of the poor man is set at nothing, and his words not listened to.
Et dicebam ego meliorem esse sapientiam fortitudine. Quomodo ergo sapientia pauperis contempta est, et verba ejus non sunt audita?
17 The words of the wise are heard in quiet more than the cry of them that rule in folly.
Verba sapientium audiuntur in silentio, plus quam clamor principis inter stultos.
18 Wisdom is better than weapons of war: and one sinner will destroy much good.
Melior est sapientia quam arma bellica; et qui in uno peccaverit, multa bona perdet.]
