Proverbs 20
1 Wine [is] a mocker, strong drink [is] raging: and whosoever is deceived thereby is not wise.
Wiyn is a letcherouse thing and drunkenesse is ful of noise; who euere delitith in these, schal not be wijs.
2 The fear of a king [is] as the roaring of a lion: [whoso] provoketh him to anger sinneth [against] his own soul.
As the roryng of a lioun, so and the drede of the kyng; he that territh hym to ire, synneth ayens his owne lijf.
3 [It is] an honour for a man to cease from strife: but every fool will be meddling.
It is onour to a man that departith hym silf fro stryuyngis; but fonned men ben medlid with dispisyngis.
4 The sluggard will not plow by reason of the cold; [therefore] shall he beg in harvest, and [have] nothing.
A slow man nolde ere for coold; therfor he schal begge in somer, and me schal not yyue to hym.
5 Counsel in the heart of man [is like] deep water; but a man of understanding will draw it out.
As deep watir, so counsel is in the herte of a man; but a wijs man schal drawe it out.
6 Most men will proclaim every one his own goodness: but a faithful man who can find?
Many men ben clepid merciful; but who schal fynde a feithful man?
7 The just [man] walketh in his integrity: his children [are] blessed after him.
Forsothe a iust man that goith in his simplenesse, schal leeue blessid sones aftir hym.
8 A king that sitteth in the throne of judgment scattereth away all evil with his eyes.
A king that sittith in the seete of doom, distrieth al yuel bi his lokyng.
9 Who can say, I have made my heart clean, I am pure from my sin?
Who may seie, Myn herte is clene; Y am clene of synne?
10 Divers weights, [and] divers measures, both of them [are] alike abomination to the LORD.
A weiyte and a weiyte, a mesure and a mesure, euer eithir is abhomynable at God.
11 Even a child is known by his doings, whether his work [be] pure, and whether [it be] right.
A child is vndurstondun bi hise studies, yf his werkis ben riytful and cleene.
12 The hearing ear, and the seeing eye, the LORD hath made even both of them.
An eere heringe, and an iye seynge, God made euere eithir.
13 Love not sleep, lest thou come to poverty; open thine eyes, [and] thou shalt be satisfied with bread.
Nyle thou loue sleep, lest nedynesse oppresse thee; opene thin iyen, and be thou fillid with looues.
14 [It is] naught, [it is] naught, saith the buyer: but when he is gone his way, then he boasteth.
Ech biere seith, It is yuel, it is yuel; and whanne he hath go awey, thanne he schal haue glorie.
15 There is gold, and a multitude of rubies: but the lips of knowledge [are] a precious jewel.
Gold, and the multitude of iemmes, and a preciouse vessel, ben the lippis of kunnyng.
16 Take his garment that is surety [for] a stranger: and take a pledge of him for a strange woman.
Take thou awei the cloth of hym, that was borewe of an othere man; and for straungeris take thou awei a wed fro hym.
17 Bread of deceit [is] sweet to a man; but afterwards his mouth shall be filled with gravel.
The breed of a leesing is sweet to a man; and aftirward his mouth schal be fillid with rikenyng.
18 [Every] purpose is established by counsel: and with good advice make war.
Thouytis ben maad strong bi counselis; and bateils schulen be tretid bi gouernals.
19 He that goeth about [as] a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.
Be thou not medlid with him that schewith pryuetees, and goith gylefulli, and alargith hise lippis.
20 Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.
The liyt of hym that cursith his fadir and modir, schal be quenchid in the myddis of derknessis.
21 An inheritance [may be] gotten hastily at the beginning; but the end thereof shall not be blessed.
Eritage to which me haastith in the bigynnyng, schal wante blessing in the laste tyme.
22 Say not thou, I will recompense evil; [but] wait on the LORD, and he shall save thee.
Seie thou not, Y schal yelde yuel for yuel; abide thou the Lord, and he schal delyuere thee.
23 Divers weights [are] an abomination unto the LORD; and a false balance [is] not good.
Abhomynacioun at God is weiyte and weiyte; a gileful balaunce is not good.
24 Man’s goings [are] of the LORD; how can a man then understand his own way?
The steppis of man ben dressid of the Lord; who forsothe of men mai vndurstonde his weie?
25 [It is] a snare to the man [who] devoureth [that which is] holy, and after vows to make enquiry.
Falling of man is to make auow to seyntis, and aftirward to withdrawe the vowis.
26 A wise king scattereth the wicked, and bringeth the wheel over them.
A wijs kyng scaterith wickid men; and bowith a bouwe of victorie ouer hem.
27 The spirit of man [is] the candle of the LORD, searching all the inward parts of the belly.
The lanterne of the Lord is the spirit of man, that sekith out alle the priuetees of the wombe.
28 Mercy and truth preserve the king: and his throne is upholden by mercy.
Merci and treuthe kepen a kyng; and his trone is maad strong bi mekenesse.
29 The glory of young men [is] their strength: and the beauty of old men [is] the gray head.
The ful out ioiyng of yonge men is the strengthe of hem; and the dignyte of elde men is hoornesse.
30 The blueness of a wound cleanseth away evil: so [do] stripes the inward parts of the belly.
The wannesse of wounde schal wipe aweie yuels, and woundis in the priuyere thingis of the wombe.
