Mark 7
1 Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
Ek din, Jerusalem pora aha Pharisee aru kunba likha manu khan Tai logote joma hoise.
2 And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
Aru taikhan Jisu laga chela khan kunba ke hath nadhulai kene bhaat khai thaka dikhise.
3 For the Pharisees, and all the Jews, except they wash [their] hands oft, eat not, holding the tradition of the elders.
-Kelemane Pharisee aru Yehudi khan purana niyom ke mani thakisele, taikhan hath nadhui kene eku bhi nakhai.
4 And [when they come] from the market, except they wash, they eat not. And many other things there be, which they have received to hold, [as] the washing of cups, and pots, brasen vessels, and of tables.
Jitia taikhan bajar jaga pora ahe, hath nadhui kene eku bhi nakhai, aru tineka bisi kotha ase: jun to taikhan mani thake, gilas, thali, tamba laga borton, dhua aru sapha kora.-
5 Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
Titia Pharisee aru niyom likha manu khan Jisu ke hudise, “Kile Apuni laga chela khan poila laga niyom namani kene choli thake, aru hath nadholai kene roti khai thake?”
6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with [their] lips, but their heart is far from me.
Jisu taikhan ke jowab dise, “Isaiah he tumi kopoti khan laga kotha bhabobani thik koise. Tai eneka likhise, ‘Eitu khan mukh pora to Moike sonman kore, Kintu taikhan mon to Moi pora dur thake.
7 Howbeit in vain do they worship me, teaching [for] doctrines the commandments of men.
Aru taikhan misa-misi te Moike aradhana kori thake, Kelemane manu para bona niyom loi sikhai thake.’
8 For laying aside the commandment of God, ye hold the tradition of men, [as] the washing of pots and cups: and many other such like things ye do.
Kelemane tumikhan Isor diya niyom chari kene manu bona niyom he mani thake.”
9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
Tai taikhan ke koise, “Tumikhan manu he bona niyom mani kene, Isor diya bhal niyom khan chari dise.
10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
Kelemane Moses koisele, ‘Tumi laga baba aru ama ke Sonman koribi,’ aru, ‘Jun tai nijor baba, ama ke biya kobo, tai ji hoile bhi moribo.’
11 But ye say, If a man shall say to his father or mother, [It is] Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; [he shall be free].
Kintu tumikhan koi, ‘Jodi ekjon tai nijor baba, ama ke koi, “Moi pora tumi ki modot pabole ase, etu sob Isor pora Corban dise’” - motlob, ‘Isor ke di dise’.
12 And ye suffer him no more to do ought for his father or his mother;
Aru tumikhan etu manu ke tai baba aru ama ke eku bhi modot kori bole nadiye.
13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
Aru tumikhan Isor laga kotha biya kori thake tumikhan niyom pora. Aru bisi mili thaka nisena kaam kori thake.
14 And when he had called all the people [unto him], he said unto them, Hearken unto me every one [of you], and understand:
Aru titia Jisu pora manu khan ke Tai usorte mati anikena koise, “Ami laga kotha huni bhi, aru bujhi lobi.
15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
Eneka jinis to nai, bahar pora manu bhithor te jai kene letera kori diya, kintu ji jinis bhitor pora ulai etu he taike letera kori diye.
16 If any man have ears to hear, let him hear.
Jodi kunba huni bole kan ase, taike hunibo dibi.
17 And when he was entered into the house from the people, his disciples asked him concerning the parable.
Jitia Tai bhir majot pora ulaikene ghor bhitor te ahise, taikhan Taike etu dristanto laga motlob hudise.
18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, [it] cannot defile him;
Aru Tai taikhan ke koise, “Kile tumikhan bhi eneka nabuja ase? Bahar pora manu laga bhitor te ki jai etu pora manu ke letera nakore.
19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
Kelemane etu tai mon para nohoi, kintu mukh pora pet te jai kene aru latrine te ulai jai, kele koile sob kha luwa to sapha ase.”
20 And he said, That which cometh out of the man, that defileth the man.
Aru Jisu eneka koi thakise, “Ki mon pora ulai, etu he manu ke letera kore.
21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
Kelemane manu laga mon pora biya bhabona, bebichari, chor kora aru morai diya,
22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
lalos, biya kaam kora, thogai diya, biya niyom thaka, suku jola, hinsa kora, dimag napuncha kaam kora, aru phutani kora.
23 All these evil things come from within, and defile the man.
Etu sob biya bostu mon pora ahi manu ke letera kori diye.”
24 And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know [it]: but he could not be hid.
Ta te pora Tai uthi kene Tyre aru Sidon laga desh phale jaise. Aru ekta ghor te jaise, aru kunke bhi janibo nadibo bhabisele, kintu Tai Iukabole para nai.
25 For a [certain] woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
Kintu ta te ekjon mahila jun laga chutu swali ke dusto atma pora dhurikena thakise, etu mahila Jisu laga kotha hunise, aru ahi Tai laga theng te giri jaise.
26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
Aru etu mahila Yunani aru Syrophoenicia jaga laga asele, aru tai swali pora bhoot ulai dibi koi kene Jisu ke binti korise.
27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast [it] unto the dogs.
Kintu Jisu taike koise, “Poila, bacha ke khabole dibi. Kelemane bacha laga roti loi kene kutta khan ke diya thik nohoi.”
28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.
Aru tai jowab dikene koise “Hoi, Probhu, kintu kutta bhi bacha khan laga roti tukra mez nichete giri thaka khabole pai.”
29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
Titia Tai taike koise, “Etu kotha karone tumi, jabi, bhoot tumi laga swali pora ulai jaise.”
30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
Aru tai jitia ghor te ahise, tai swali bisna te ghumai thaka aru bhoot ulai jai kene thaka pai loise.
31 And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.
Titia Tai aru bhi Sidon laga desh pora ulai Decapolis laga desh te hoi Galilee nodi phale ahi jaise.
32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
Titia kunba ekjon kaan benga aru kotha bhal pora kobo napara jon thakise, Tai laga hath tai uporte rakhi dibi koi kene binti korise.
33 And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
Aru Tai taike bisi thaka manu pora alag loijai kene tai laga kan te anguli ghusai dise, aru thuk dikene tai jiba te chui dise.
34 And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
Titia Tai sorgo phale saise aru jor pora awaj dikene koise, “Ephphatha!” -Motlob ase “Khuli jabi!”
35 And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
Titia joldi tai kan khuli jaise, aru tai jiba bandi thaka bhi khuli jaise, aru tai sapha pora kotha kori bole parise.
36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published [it];
Titia Tai taikhan ke etu kunke bhi nokobi koi mana kori dise kintu jiman taikhan ke mana kore, iman taikhan bisi kobole hoi jaise.
37 And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
Aru taikhan bisi asurit hoi ekjon majot te koi thakise, “Tai jiman bhi korise sob thik korise. Tai kan nahuna ke bhi huni bole dise, aru kobo napara ke bhi kotha kobole takot dise.”
