Mark 7
1 Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
Farizyen yo avèk kèk nan skrib yo te antoure Jésus lè yo te sòti Jérusalem.
2 And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
Lè yo te wè ke kèk nan disip Li yo t ap manje pen avèk men enpi, sa vle di, san lave,
3 For the Pharisees, and all the Jews, except they wash [their] hands oft, eat not, holding the tradition of the elders.
(pwiske Farizyen yo avèk tout Jwif yo pa manje sof ke yo lave men yo kòrèk, pou obsève tradisyon a ansyen yo.
4 And [when they come] from the market, except they wash, they eat not. And many other things there be, which they have received to hold, [as] the washing of cups, and pots, brasen vessels, and of tables.
Lè yo sòti nan mache, yo pa manje sof ke yo gen tan benyen. Anplis yo gen anpil lòt bagay ke yo konn resevwa kon prensip, tankou lavaj a tas, avèk krich, ak po kwiv yo.)
5 Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
Pou sa, Farizyen yo ak skrib yo te mande L: “Poukisa disip ou yo pa mache selon tradisyon ansyen yo, men manje pen avèk men ki pa lave?”
6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with [their] lips, but their heart is far from me.
Li te reponn yo: “Byen jis Ésaïe te fè pwofesi sou nou kom ipokrit, lè li te ekri: ‘Pèp sa bay Mwen lonè avèk lèv yo, men kè yo lwen Mwen.
7 Howbeit in vain do they worship me, teaching [for] doctrines the commandments of men.
Men anven yo adore Mwen lè y ap enstwi kòm doktrin, prensip a lòm.’
8 For laying aside the commandment of God, ye hold the tradition of men, [as] the washing of pots and cups: and many other such like things ye do.
“Nou neglije kòmandman a Bondye yo, pou kenbe tradisyon a lòm yo—kon lavaj krich yo ak anpil lòt bagay”
9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
Li t ap di yo anplis: “Ak konesans nou mete kòmandman Bondye a akote, pou kenbe tradisyon pa nou yo.
10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
Paske Moïse te di: ‘Onore papa ou avèk manman ou’; epi ‘sila ki pale mal a papa li oswa manman li, fòk li mete a lanmò.’
11 But ye say, If a man shall say to his father or mother, [It is] Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; [he shall be free].
“Men nou di: ‘Si yon nonm di a papa l, ni a manman l, nenpòt sa ke m genyen se Kòba’” (sa vle di, “bay a Bondye”),
12 And ye suffer him no more to do ought for his father or his mother;
“Nou pa pèmèt moun nan fè anyen ankò ni pou papa l, ni pou manman l.
13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
Konsa nou fè pawòl Bondye a vin nil ak tradisyon ke nou transmèt a youn lòt. Nou fè anpil bagay konsa.”
14 And when he had called all the people [unto him], he said unto them, Hearken unto me every one [of you], and understand:
Li te rele foul la kote Li ankò. Li te di yo: “Koute Mwen, nou tout, e konprann:
15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
Nanpwen anyen deyò yon nonm k ap fè l sal, men se bagay ki sòti pa anndan yon nonm ki fè l sal.
16 If any man have ears to hear, let him hear.
Si yon moun gen zòrèy, kite li tande.”
17 And when he was entered into the house from the people, his disciples asked him concerning the parable.
Lè Li te kite foul la, Li te antre nan kay la. Disip Li yo te kesyone L sou parabòl sila a.
18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, [it] cannot defile him;
Epi Li te di yo: “Èske nou si tèlman manke konprann tou? Èske nou pa konprann ke sa ki sòti deyò yon nonm pou antre ladann pa kapab souye l,
19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
paske sa pa antre nan kè l, men nan vant li epi li vin elimine?” (Konsa Li te deklare ke tout kalite manje pwòp.)
20 And he said, That which cometh out of the man, that defileth the man.
Li te di: “Sa ki sòti nan yon moun, se sa ki souye l.
21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
Paske pa anndan, sòti nan kè lòm tout move panse, fònikasyon, vòl, touye moun, adiltè,
22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
zak lanvi sa ki pou lòt, mechanste, desepsyon, sansyalite, jalouzi, kout lang, ògèy, ak tout kalite foli.
23 All these evil things come from within, and defile the man.
Tout mal sa yo sòti pa anndan, epi souye yon nonm.”
24 And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know [it]: but he could not be hid.
Jésus te leve e te pati pou rejyon Tyr la. Lè Li te antre nan yon kay, Li pa t vle pèsòn konnen sa, men Li pa t kab evite atire atansyon.
25 For a [certain] woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
Men lè yon fanm ak yon tifi ki te gen yon move lespri te tande de Jésus, li te vin kote L nan menm moman an, e te tonbe nan pye Li.
26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
Alò, fanm sila a te yon moun etranje nan ras Siwofonisyèn. E li te kontinye mande L pou chase move lespri a sou pitit li a.
27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast [it] unto the dogs.
Jésus te di li: “Kite zanfan yo satisfè avan, paske li pa bon pou pran pen timoun yo pou jete l bay chen.”
28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.
Men fanm nan te reponn Li: “Wi Mèt, men menm ti chen anba tab yo manje ti moso ke timoun yo lese tonbe yo.”
29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
Konsa Li te di li: “Akoz repons sa a, al fè wout ou; move lespri a gen tan kite fi ou a.”
30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
E lè fanm nan te retounen lakay li, li te twouve tifi a byen kouche sou kabann nan, e move lespri a te gen tan kite li.
31 And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.
Ankò Li te kite rejyon Tyr la, e te pase pa Sidon jiska lanmè Galilée a, nan rejyon Decapolis.
32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
Yo te mennen bay Li yon moun ki te soud, ki te pale avèk anpil difikilte, e yo te sipliye L pou mete men Li sou li.
33 And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
Jésus te mennen l apa gran foul la, e te mete dwat Li anndan zòrèy moun nan. Li te krache, e te touche lang li avèk krache a.
34 And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
Pandan Li gade vè syèl la, Li te soupire byen fò, e te di li: “Ifafata!” Sa vle di “Ouvri!”
35 And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
Konsa zòrèy li te louvri. Lang lou a te disparèt, e li te vin pale kon nòmal.
36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published [it];
Li te bay yo lòd pou yo pa pale avèk pèsòn; men plis Li te bay lòd, plis yo te kontinye gaye nouvèl la toupatou.
37 And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
Yo te vin etone nèt. Yo t ap di: “Li fè tout bagay byen. Li fè menm soud yo tande, e bèbè yo pale”.
