Luke 20
1 And it came to pass, [that] on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon [him] with the elders,
One day [during that week, Jesus] was teaching the people in the Temple [courtyard] and telling them [God’s] good message. As he was doing that, the chief priests, the men who taught the [Jewish] laws, and [other Jewish] elders came to him.
2 And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?
They asked him, “Tell us, by what authority are you doing these things? Who authorized you to do things [like you did here yesterday]?”
3 And he answered and said unto them, I will also ask you one thing; and answer me:
He replied, “I will also ask you a question. Tell me,
4 The baptism of John, was it from heaven, or of men?
where did John [the Baptizer] get [his authority to] baptize [those who came to him]? [Did he get it] from God [MTY/EUP] or from people?”
5 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
They discussed this among themselves. They said, “[If we(inc) say], ‘[It was] from God [MTY/EUP],’ he will say to us, ‘[Then] (you should have believed John’s [message]!/why did you not believe what John preached?) [RHQ]’
6 But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
But if we say, ‘It was [from] people,’ the people [here] will [kill us by] throwing stones at us, because they [all] believe that John was a prophet [from God].”
7 And they answered, that they could not tell whence [it was].
So they replied, “We [(exc)] do not know where [John got his authority].”
8 And Jesus said unto them, Neither tell I you by what authority I do these things.
Then Jesus said to them, “[Because you did not answer my question], I will not tell you who authorized me to do those things [here yesterday].”
9 Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.
Then Jesus told the people this parable [to illustrate what God would do to the Jews who rejected the former prophets and himself]: “A [certain] man planted a vineyard. He rented the vineyard to some men [to care for it and to give him some of the grapes in return]. Then he went to another country and stayed there several years.
10 And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent [him] away empty.
When [the vines started producing] grapes, he sent a servant to the men who were taking care of the vineyard. He expected that they would give him some of the grapes that the vineyard had produced. But [after the servant arrived], they beat him and they did not give him any grapes. They [just] sent him away.
11 And again he sent another servant: and they beat him also, and entreated [him] shamefully, and sent [him] away empty.
[Later], [the owner] sent another servant. But they beat him and mistreated him [also]. They sent him away without giving him any grapes.
12 And again he sent a third: and they wounded him also, and cast [him] out.
[Still later, the owner] sent another servant. That one they wounded and threw him out [of the vineyard].
13 Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence [him] when they see him.
So the owner of the vineyard thought to himself, ‘(I do not know what to do!/What shall I do?) [RHQ]’ [Then he had an idea. He thought to himself], ‘I will send my son, [whom I] love [very much]. Perhaps they will respect him [and give him my share of the grapes].’
14 But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.
[So he sent his son], but when the men who were caring for the vineyard saw him [coming], they said to each other, ‘Here [comes] the man who will [some day] inherit [the vineyard]. Let’s kill him so that this vineyard will be ours!’
15 So they cast him out of the vineyard, and killed [him]. What therefore shall the lord of the vineyard do unto them?
So they dragged him outside the vineyard and they killed him. So (I will tell you what the owner of the vineyard will do to them!/do you know what the owner of the vineyard will do to them?) [RHQ]
16 He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard [it], they said, God forbid.
He will come and kill those men who were taking care of the vineyard. Then he will arrange for other people to take care of it.” When the people listening to Jesus heard that, they said, “[We would] not do anything like those wicked men did!”
17 And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
But Jesus looked directly at them and said, “You can say that, [but think about] the meaning of these words that are written {which [a prophet] wrote} [RHQ] [in the Scriptures], The men who were building a house rejected a certain stone. But others put that same stone in its proper place, and it has become the most important stone in the building [MET].
18 Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.
[That stone represents me, the Messiah], and those who reject me are [like people who fall on this stone]. Everyone who falls on this stone will be broken to pieces {This stone will break to pieces everyone who falls on it}, and it will crush anyone on whom it falls.”
19 And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
The chief priests and the men who taught the [Jewish] laws realized that he was accusing them when he told the parable [about what those wicked men did]. So they immediately tried to find a way to seize [MTY] him, but [they did not seize him, because] they were afraid of [what] the people [there would do if they did that].
20 And they watched [him], and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
So they watched him carefully. They also hired (spies/secret agents) who pretended to be sincere. [But] they really wanted to get him to say something for [which they could accuse] him. They wanted to be able to turn him over to the authority of the governor [of the province. But they also knew that the Jews were disgusted with having to pay taxes to the government].
21 And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person [of any], but teachest the way of God truly:
[So] one of them asked Jesus, “Teacher, we [(exc)] know that you [(sg)] speak and teach what is right. You tell the truth even if important people do not like it. You teach truthfully what God wants us to do.
22 Is it lawful for us to give tribute unto Cæsar, or no?
[So tell us what you think about this matter]: Is it right that we pay taxes to the Roman government [MTY], or not?”
23 But he perceived their craftiness, and said unto them, Why tempt ye me?
But Jesus knew that they were trying to trick him [to get him into trouble, either with the Jews, who hated to pay those taxes, or with the Roman government]. So he said to them,
24 Shew me a penny. Whose image and superscription hath it? They answered and said, Cæsar’s.
“Show me a [Roman] coin. [Then tell me] whose picture is on it. And [tell me whose] name is on it.” They [showed him a coin and] said, “It has the picture and name of Caesar, [the head of the Roman government].”
25 And he said unto them, Render therefore unto Cæsar the things which be Cæsar’s, and unto God the things which be God’s.
He said to them, “In that case, give to the government [MTY] what they [require], and give to God what he [requires].”
26 And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.
While the people were there, the [spies] were unable to find fault with him for what he said. And they were amazed at his answer. So they said nothing.
27 Then came to [him] certain of the Sadducees, which deny that there is any resurrection; and they asked him,
Some Sadducees came to [Jesus]. They are a Jewish sect who do not believe that people will become alive again after they die.
28 Saying, Master, Moses wrote unto us, If any man’s brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.
They [wanted to] ask [Jesus] a question [in order to discredit the idea that dead people will live again]. One of them said [to Jesus], “Teacher, Moses wrote for us [Jews] about situations where a man who has a wife but no children. If the man dies, his brother should marry the [dead man’s] widow so that she can have a child by him. People [will consider] that the child is the descendant of the man [who died], [and in that way the dead man will have descendants].
29 There were therefore seven brethren: and the first took a wife, and died without children.
Well, there were seven brothers in one family. The oldest one married, but he and his wife did not bear any children. Later he died.
30 And the second took her to wife, and he died childless.
The second [brother followed this law and married the widow, but the same thing happened to him].
31 And the third took her; and in like manner the seven also: and they left no children, and died.
Then the third [brother] married her, [but the same thing happened again]. All seven [brothers, one by one, married that woman], [but] they had no children, and [one by one] they died.
32 Last of all the woman died also.
Afterwards, the woman died, too.
33 Therefore in the resurrection whose wife of them is she? for seven had her to wife.
Therefore, [if it is true that there will be a time] when dead people will become alive again, whose wife [do you think that woman] will be [then]? ([Keep in mind that she was married to all seven brothers!/It will be impossible to decide because] she was married to all seven brothers!) [RHQ]”
34 And Jesus answering said unto them, The children of this world marry, and are given in marriage: (aiōn g165)
Jesus replied to them, “Men who live here in this world take wives, or are given wives [by their parents] {their [parents] choose wives [for them]}. (aiōn g165)
35 But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: (aiōn g165)
But the men whom God considers worthy of [being in heaven after] they become alive again will not be married. (aiōn g165)
36 Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.
[You need to know also that] they cannot die any more, because they will be [immortal] [SIM] like angels. [The fact that God has caused] them to be alive again [will show] that they are God’s children.
37 Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
But [as for people] becoming alive again after they die, Moses wrote something about that. In the place where [he wrote about] the [burning] bush, he mentions the Lord as being the God whom Abraham [worships] and the God whom Isaac [worships] and the God whom Jacob [worships].
38 For he is not a God of the dead, but of the living: for all live unto him.
It is not dead people who worship God. It is living people who worship him. [Abraham, Isaac and Jacob died long before Moses lived, but God said that they were still worshipping him, so we(inc) know their spirits were still alive]! All [people] whose [spirits] are alive [again after they die continue to live to honor God]!”
39 Then certain of the scribes answering said, Master, thou hast well said.
Some of the men who taught the [Jewish] laws replied, “Teacher, you [(sg)] have answered very well!”
40 And after that they durst not ask him any [question at all].
After that, they no longer dared to ask him any more questions [like that to try to trap him].
41 And he said unto them, How say they that Christ is David’s son?
Then Jesus said to them, “I will show you (OR, prove to you) that people [are wrong who] say that the Messiah is [merely] a descendant of [King] David! [RHQ]
42 And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand,
Because David himself wrote [about the Messiah] in the book of Psalms, God said to my Lord, Sit [here beside me] on my right, [where I will highly honor you(sg)] [MTY].
43 Till I make thine enemies thy footstool.
[Sit here] while I completely defeat your enemies.
44 David therefore calleth him Lord, how is he then his son?
King David calls [the Messiah] ‘[my] Lord’! So ([the Messiah] cannot be [just someone] descended from [King] David!/how can the Messiah be [just] someone descended from [King] David?) [RHQ] [What I just said proves that he is much greater than David, isn’t that right]?”
45 Then in the audience of all the people he said unto his disciples,
While all the [other] people were listening, [Jesus] said to his disciples,
46 Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
“Beware that [you do not act like] the men who teach our [Jewish] laws. They like to put on long robes and walk around [to make people think that they are very important]. [They] also like [people to] greet them [respectfully] in the marketplaces. They like [to sit in] the most important places in the Jewish meeting places. At dinner parties [they like to sit in] the seats where the most honored people sit.
47 Which devour widows’ houses, and for a shew make long prayers: the same shall receive greater damnation.
They swindle [MET] the houses [and property] of widows. [Then] they pretend they are good, as they pray [long] prayers [publicly. God] will [certainly] punish them very severely.”
