Genesis 2
1 Thus the heavens and the earth were finished, and all the host of them.
Ta haka aka gama yin sammai da duniya da dukan abubuwan da suke cikinsu.
2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
Kafin kwana ta bakwai, Allah ya gama aikin da yake yi, saboda haka a kwana ta bakwai, ya huta daga dukan aikinsa.
3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Allah kuwa ya albarkaci kwana ta bakwai, ya kuma mai da ita mai tsarki, saboda a kanta ne ya huta daga dukan aikin halittar da ya yi.
4 These [are] the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,
Wannan shi ne asalin tarihin sammai da duniya sa’ad da aka halicce su. Sa’ad da Ubangiji Allah ya yi duniya da sammai,
5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and [there was] not a man to till the ground.
babu tsiro a duniya kuma ganyaye ba su tsira a busasshiyar ƙasa ko ba, gama Ubangiji Allah bai aiko da ruwan sama a kan duniya ba tukuna, babu kuma wani mutumin da zai nome ƙasar,
6 But there went up a mist from the earth, and watered the whole face of the ground.
amma dai rafuffuka suna ɓullo da ruwa daga ƙasa suna jiƙe ko’ina a fāɗin ƙasa.
7 And the LORD God formed man [of] the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
Sa’an nan Ubangiji Allah ya yi mutum daga turɓayar ƙasa, ya kuma hura numfashin rai cikin hancinsa, mutumin kuwa ya zama rayayyen taliki.
8 And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.
To, fa, Ubangiji Allah ya yi lambu a gabas, a Eden, a can kuwa ya sa mutumin da ya yi.
9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
Ubangiji Allah ya kuma sa kowane irin itace ya tsira daga ƙasa, itace mai kyan gani, mai amfani kuma don abinci. A tsakiyar lambun kuwa akwai itacen rai da kuma itacen sanin abin da yake da kyau da abin da yake mugu.
10 And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.
Akwai wani kogi mai ba da ruwa ga lambun wanda ya gangaro daga Eden, daga nan ya rarrabu, ya zama koguna huɗu.
11 The name of the first [is] Pison: that [is] it which compasseth the whole land of Havilah, where [there is] gold;
Sunan kogi na fari, Fishon. Shi ne yake malala kewaye da dukan ƙasar Hawila, inda akwai zinariya.
12 And the gold of that land [is] good: there [is] bdellium and the onyx stone.
(Zinariyar wannan ƙasa kuwa tana da kyau, akwai kuma kayan ƙanshi da duwatsun da ake kira onis a can ma.)
13 And the name of the second river [is] Gihon: the same [is] it that compasseth the whole land of Ethiopia.
Sunan kogi na biyu, Gihon. Shi ne ya malala kewaye da ƙasar Kush.
14 And the name of the third river [is] Hiddekel: that [is] it which goeth toward the east of Assyria. And the fourth river [is] Euphrates.
Sunan kogi na uku Tigris. Wannan ne ya malala ya bi ta gefen gabashin Asshur. Kogi na huɗu kuwa shi ne Yuferites.
15 And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.
Ubangiji Allah ya ɗauko mutumin ya sa shi cikin Lambun Eden domin yă nome shi, yă kuma lura da shi.
16 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
Ubangiji Allah ya umarci mutumin ya ce, “Kana da’yanci ka ci daga kowane itace a cikin lambun,
17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
amma kada ka ci daga itacen sanin abin da yake mai kyau da abin da yake mugu, gama a ranar da ka ci shi, lalle za ka mutu.”
18 And the LORD God said, [It is] not good that the man should be alone; I will make him an help meet for him.
Ubangiji Allah ya ce, “Bai yi kyau mutumin yă kasance shi kaɗai ba. Zan yi masa mataimakin da ya dace da shi.”
19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought [them] unto Adam to see what he would call them: and whatsoever Adam called every living creature, that [was] the name thereof.
To, Ubangiji Allah ya yi dukan namun jeji da dukan tsuntsayen sama daga ƙasa. Ya kawo su wurin mutumin don yă ga wanda suna zai kira su; kuma duk sunan da mutumin ya kira kowane mai rai, sunansa ke nan.
20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
Saboda haka mutumin ya sa wa dukan dabbobi, da tsuntsayen sama da dukan namun jeji sunaye. Amma ba a sami mataimakin da ya dace da Adamu ba.
21 And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
Saboda haka Ubangiji Allah ya sa mutumin ya yi barci mai nauyi; yayinda yake barci sai ya ɗauko ɗaya daga cikin haƙarƙarin mutumin, ya kuma rufe wurin da nama.
22 And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
Sa’an nan Ubangiji Allah ya yi mace daga haƙarƙarin da ya ɗauko daga mutumin, ya kuwa kawo ta wurin mutumin.
23 And Adam said, This [is] now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
Sai mutumin ya ce, “Yanzu kam wannan ƙashi ne na ƙasusuwana nama kuma na namana. Za a ce da ita ‘mace,’ gama an ciro ta daga namiji.”
24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
Wannan ne ya sa mutum yakan bar mahaifinsa da mahaifiyarsa, yă manne wa matarsa, su kuma zama jiki ɗaya.
25 And they were both naked, the man and his wife, and were not ashamed.
Mutumin da matarsa, dukansu biyu tsirara suke, ba su kuwa ji kunya ba.
