1 Corinthians 11
1 Be ye followers of me, even as I also [am] of Christ.
Zikane umanza ahira am, kasi mi sa in manza ahira Ugomo Asere.
2 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered [them] to you.
Aname inzen ninonso nesh nene, barki izen nu rengeze nan mi animo kode yani, inzen ninonzo nish ahira utarsa anabo rep sama naya shi.
3 But I would have you know, that the head of every man is Christ; and the head of the woman [is] the man; and the head of Christ [is] God.
Mi manayara irusi, unaje anabo Ugomo Asere mani, una je. U vanu e unubo mani una je u vana Asere mani.
4 Every man praying or prophesying, having [his] head covered, dishonoureth his head.
Vat desa ma una birengara nani mabuki ure ubeze nichi ne meme innu impo, macara ireba una kura ame ane.
5 But every woman that prayeth or prophesieth with [her] head uncovered dishonoureth her head: for that is even all one as if she were shaven.
Vat vanue e sa mauna birengara nichi numeme innu pako nani ma buki ure ubize sarki impo uni chi, ma cara ireba una kara ame ani ma ze rep nan desa ma kara techi tumeme.
6 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
Vanau e sa madi da nichi ba, nani makare tichi ti cukuno magetu imum imu e mune vanau e makare tichi tumeme, caki ma inpe nichi numeme.
7 For a man indeed ought not to cover [his] head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
Daki yauna ure vana uruma ma impo nichi mumeme ba, baki me abarka me kasi Asere nannu gongo wa Asere vanau e ugogon unubo mane.
8 For the man is not of the woman; but the woman of the man.
Barki vanau ruma ma suro nipom ni vanau e mani ba.
9 Neither was the man created for the woman; but the woman for the man.
Daki abarka vanau ruma barki vanau e ba, barki aneme, abarka vanu e barki vanu ruma.
10 For this cause ought the woman to have power on [her] head because of the angels.
Ine ini yauna vanau e made beze ubare, kasi bibeu ba Asere.
11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
Vat anime, ahira uruma umeme, daki aharawe ba, ane ani daki aharawe nan nuru mame ba.
12 For as the woman [is] of the man, even so [is] the man also by the woman; but all things of God.
Kasi vanau e mani ahira a vanau ruma, ane ani vanau rume kasi uyo uvanau e mani, vat timumme tsuro ahira Asere.
13 Judge in yourselves: is it comely that a woman pray unto God uncovered?
Wekine inna chi asheme, memmiru ine vanau e mau birenga sarki impo une chi?
14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
Nani utanda, wabezeshi imum imu eh ine vana uruma machiki tich tumeme sarki ukarsa?
15 But if a woman have long hair, it is a glory to her: for [her] hair is given her for a covering.
Ingusa utanda wabezeshi age vanau e mazen tich kan, ninonzo neme nen ba? Barki ma inpe nech nine.
16 But if any man seem to be contentious, we have no such custom, neither the churches of God.
Inka uye manayara mauze matara barki tize tigenome, haru tizen ure utanda, ati denge ta Asere ba.
17 Now in this that I declare [unto you] I praise [you] not, that ye come together not for the better, but for the worse.
Ubukame sa uhaka daki manon zeko shi ba, nigura nishme nireren nene ba nu zatu kadure kani.
18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
Innu tuba me, uganeya sa yazen negura nu dege wa Asere, makunna age uhar zena urani animo ashi me, matubu hem in tize me.
19 For there must be also heresies among you, that they which are approved may be made manifest among you.
Gai ine akim ana matara animo ashime, barki arusi anu kunna utize animo ashe me!
20 When ye come together therefore into one place, [this] is not to eat the Lord’s supper.
Barki - kaya gurna ahira indaye, avo imumare Ugomo Asere ine izen nareme ba!
21 For in eating every one taketh before [other] his own supper: and one is hungry, and another is drunken.
Uganiya me sa izen nare imumare, kodave mazenna re imumare ime ine kasi ukasu uye makunna ikomo, uye mazen nareme har mau hem.
22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise [you] not.
Izen tikura me sa idare nane ise, izennu iza udenge wa Asere, nane izen nu yammuko andesa wazen nurusa ba? Naye nene inde buki shi? Inde nonzeko she ine? Inda nonzeko she ine? Inde nonzeko sheba ahira imum igenome.
23 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the [same] night in which he was betrayed took bread:
Imum be sa makabe ahira Ugomo Asere ineini ma nayash age Yeso vana Ugomo Asere, aniyeme sa azezeme, manno ma ze ki imumare.
24 And when he had given thanks, he brake [it], and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
Sa mabize apuru arum ameme, ma puse magu “kabane ina ma ine pom num nene masa nirere bar ki shi, uzane iregeze barki me.”
25 After the same manner also [he took] the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink [it], in remembrance of me.
Samabuka ani me, mazeki bitome me, “Magunwe sane uganiya sa izen tiyom tum usuro ani me kodave ma nayare imumbe sa ideuze uroni uture umeme katuma.
26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.
Udaki ure imumbe sa uzenu zeza me ahira ati jamane, kati u ikiba. “Mabuka shu ne nan nemumbe.
27 Wherefore whosoever shall eat this bread, and drink [this] cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
Sa irane anemo une Ugomo Asere ine.”
28 But let a man examine himself, and so let him eat of [that] bread, and drink of [that] cup.
Inka unu zatu kadure ma titawe age ikare imumare, udake uha, ukare vat imumbe sa ma ayewe azomin nuguno wa iko ba.
29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
Inka uye mabuka we, “Imumare igenome asera ine barki ma kire manu” kati ure ine, ude u aneme barki desa mabuka we, nannu ira uweme (vat une nan nemumbe sa irani uneme Ugomo Asere ine).
30 For this cause many [are] weak and sickly among you, and many sleep.
Barki vira uweba, vira udesa mabu kawe nayane ideu anoki are aje am barkii uye?
31 For if we would judge ourselves, we should not be judged.
Inka mare imumare inne reba irum barki nayeze ade zogum age makaba inne reba irum?
32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
Barki ani me inka ude re nane ude-se-u-uzo ani me barki ninonzo ni Ugomo Asere.
33 Wherefore, my brethren, when ye come together to eat, tarry one for another.
Kati cukuno bidunta bupelko uye ba nane ayahudawa nane ahelenawa, nane utanda Ugomo Asere.
34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
Ma uze innekara num barki inrume anabu mureba animo atimumu, avo-men-nu nayar azeser ba, ma una ani me barki ikim ubura.
