Matthew 12
1 At that time Jesus went on the sabbath day through the corn; and his disciples were an hungered, and began to pluck the ears of corn and to eat.
Ie henane zay, niranga vare niriñariña ami’ty andro Sabata t’i Iesoà. Nisaliko o mpiama’eo vaho nampipototse loham-bare naho kinosokoso’ iareo am-pitàñe ho kamaeñe.
2 But when the Pharisees saw it, they said unto him, Behold, your disciples do that which is not lawful to do upon the sabbath day.
Ie nioni’ o Fariseoo, le hoe iareo ama’e: Heheke manao ty faly tsy anoeñe ami’ty Sabotse o mpiama’oo.
3 But he said unto them, Have all of you not read what David did, when he was an hungered, and they that were with him;
Hoe ty natoi’ Iesoà: Tsy fa vinaki’ areo hao ty nanoe’ i Davide, ie nisaliko naho ondati’eo
4 How he entered into the house of God, and did eat the showbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
añ’anjomban’ Añahare ao, ie nikama i mofo-miatrekey, ze tsy azo kamaeñe naho tsy o mpisoroñeo avao?
5 Or have all of you not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
Tsy vinaki’ areo amy Hake ao hao te beteke miranga-Hake ami’ty Sabata o mpisoroñe añ’anjomban’ Añahareo vaho malio-tahiñe?
6 But I say unto you, That in this place is one greater than the temple.
Eka, itaroñako te etoañe ty ambone’ i anjombay.
7 But if all of you had known what this means, I will have mercy, and not sacrifice, all of you would not have condemned the guiltless.
Aa naho napota’ areo ty hoe: Fiferenaiñañe ro paiako fa tsy soroñe, le tsy ho nafà’ areo ty malio tahiñe,
8 For the Son of man is Lord even of the sabbath day.
amy te Talè’ i Sabatay i ana’ondatiy.
9 And when he was departed thence, he went into their synagogue:
Ie heneke i andro rezay le nienga mb’eo t’i Iesoà nizilike am-pitontona’ iareo ao.
10 And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
Teo t’indaty mate fitàñe, aa le hoe ty ontane’ iareo ama’e: Vantañe hao ty mampijangañe ami’ty Sabotse?
11 And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
Le hoe re tam’iareo; Ia ama’ areo aman’ añondry mijoñe an-davake ao ami’ty andro Sabata, ty tsy mañakats’ aze?
12 How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
Lombolombo’ zay t’indaty, aa le mete vaho mañeva, ty manao soa ami’ty Sabotse.
13 Then says he to the man, Stretch forth your hand. And he stretched it forth; and it was restored whole, like the other.
Aa le hoe re am’ indatiy: Ahitio o fità’oo. Napololo’e i fità’ey, vaho nivoatse manahake i ila’ey.
14 Then the Pharisees went out, and held a council against him, how they might destroy him.
Fe nifandrimboñe o Fariseoo, nikinia ty hañoho-doza ama’e.
15 But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;
Niarofoana’ Iesoà o ereñeren-tro’ iareo; le nisitake; maro ty siloke nañorike aze, vaho fonga jinanga’e;
16 And charged them that they should not make him known:
hinatahata’e tsy hampahafohinañe aze,
17 That it might be fulfilled which was spoken by Isaiah the prophet, saying,
hampijadoñe ty nampisaontsieñe Isaia:
18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit (pneuma) upon him, and he shall show judgment to the Gentiles.
Ingo ty mpitoroko tinendreko, i jinoboko mampinembanebañe ty trokoy; hapetako ama’e ty Troko, vaho ho taroñe’e amo fifeheañeo ty hatò.
19 He shall not strive, nor cry; neither shall any man hear his voice in the streets.
Tsy ho hemban-dre, tsy hilay, vaho tsy ho janjiñeñe an-dalañe ey ty fiarañanaña’e.
20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.
Tsy ho potora’e ty vinda demoke, vaho tsy hakipe’e ty lamesa mañatoeñe ampara’ te ajado’e ho nainai’e ty hatò,
21 And in his name shall the Gentiles trust.
i Tahina’ey ro fitamà’ o kilakila ondatio.
22 Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spoke and saw.
Nasese ama’e t’indaty fey naho moañe, niazo’ ty kokolampa, le hinaha’e. Niisa’ i lahialeñey
23 And all the people were amazed, and said, Is not this the son of David?
le nilatsa vaho nanao ty hoe: Tsy ie hao i Ana’ i Davidey?
24 But when the Pharisees heard it, they said, This fellow does not cast out devils, but by Beelzebub the prince of the devils.
Nahimbam-pahazo izay o Fariseoo le nanoiñe ty hoe: Tsy mañary kokolampa indatiy naho tsy i Baalzebobe talè’ o kokolampao avao.
25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
Niarofoana’ Iesoà ty vetsevetse’ iareo, le nirazaña’e ty hoe: Ho koake ze fifeheañe mifampiria, le tsy hitroatse ze rova ndra anjomba mifanao hereñ’ an-tihy.
26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
Naho aria’ i mpañìnjey ty mpañinje, le hifampiria iereo, aia ty hijadoña’ i fifehea’ey?
27 And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
Aa naho i Bèlzebobe ro añariako kokolampa, inoñe arè ty tsy androaha’ o ana’areoo irezay? Aa le ie ro ho mpizaka anahareo.
28 But if I cast out devils by the Spirit (pneuma) of God, then the kingdom of God has come unto you.
Fa naho i Arofon’ Añaharey ro añariako kokolampa, le toe fa migadoñe i fifehea’ey.
29 Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
Aia ty himoaha’ t’indaty añ’ anjombam-panalolahy hamaoke o vara’eo naho tsy irohiza’e hey? Izay vaho hakopa’e i anjombay.
30 He that is not with me is against me; and he that gathers not with me scatters abroad.
Mandietse ahy ze tsy mindre amako, naho mifary ahy ze tsy mirekets’ amako.
31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Spirit (pneuma) shall not be forgiven unto men.
Aa le itaroñako te fonga hafahañe amo ana’ ondatio ze hakeo naho hateràñe, fe tsy hapoke am‘ondatio ty fiterateràñe i Arofo Masiñey;
32 And whosoever speaks a word (logos) against the Son of man, it shall be forgiven him: but whosoever speaks against the Holy Spirit, (pneuma) it shall not be forgiven him, neither in this world, neither in the world to come. (aiōn g165)
ze minday saontsy mamokafoka i Ana’ ondatiy, le hiheveañe, fe tsy hahañe ami’ty sa toy ndra amy sa ho aviy ze minday rehake fanambaitambaiñeñe i Arofo-Masiñey. (aiōn g165)
33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
He hasoao ty hatae ty amo voa’e soao, ke ampimomoho ty hatae ty amo voa’e mimontamontañeo; fa inao ty hatò: o voa’eo ty aharendrehañe ty hatae.
34 O generation of vipers, how can all of you, being evil, speak good things? for out of the abundance of the heart the mouth speaks.
Ry fiosoñan-dapètakeo! Aia ty hahafivolaña’ areo raha soa kanao raty? Isaontsiam-palie ty fandopoaran’ arofo.
35 A good man out of the good treasure of the heart brings forth good things: and an evil man out of the evil treasure brings forth evil things.
T’indaty soa, boak’amo vara añ’arofo’e soao ro mañakatse hasoa, le t’indaty tsereheñe, hirik’amo vara an-tro’e tsivokatseo ro mampiboake haloloañe.
36 But I say unto you, That every idle word (rhema) that men shall speak, they shall give account (logos) thereof in the day of judgment.
Hoe raho ama’ areo, ze hene entañe saontsie’ ondaty, le sindre ho volilie’e amy andro zakay.
37 For by your words (logos) you shall be justified, and by your words (logos) you shall be condemned.
O saontsi’oo ro izakañe azo, naho o sata’oo ro hamàrañe azo.
38 Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from you.
Ie henane zay, nimb’ amy Iesoà mb’eo ty ila’ o Fariseoo naho Androanavio, nanao ty hoe: Te hahatrea viloñe ama’o boak’ andindiñe ao zahay.
39 But he answered and said unto them, An evil and adulterous generation seeks after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
Tinoi’e ty hoe: Ty tariratse raty naho karapilo ro mitsoetsoeke viloñe; fe tsy hitoloram-biloñe naho tsy ty vilo’ i Jonà;
40 For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.
fa manahake t’ie tan-tro’ i fiañe jabajabay telo andro naho telo haleñe, le ho telo andro naho telo haleñe an-tro’ tane ao i Ana’ ondatiy.
41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
Hitroatse amy zakay o nte-Niniveo mindre ami’ty tariratse toy hamàtse aze, amy t’ie nitolike am-pisolohoañe amy tsei’ i Jonày, fe lohà’ i Jonà raho.
42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
Hiongake amy zakay i mpanjaka ampela’ i Sebay mindre ami’ty tariratse toy, hamàtse aze, amy t’ie nihirike añ’olon-tane añe nijanjiñe ty hihi’ i Solomona; fe intoy raho, lohà’ i Solomona.
43 When the unclean spirit (pneuma) is gone out of a man, he walks through dry places, seeking rest, and finds none.
Ie miakatse amy t’indaty ty anga-maloto, le miranga toetse tsy aman-drano mipay fitofàñe fe tsy manjo;
44 Then he says, I will return into my house from whence I came out; and when he has come, he finds it empty, swept, and garnished.
le hoe re: Himpoliako i kijà nihirifakoy. Ie pok’ ao, zoe’e kòake, soa fipalirañe, vaho nihentseñeñe.
45 Then goes he, and takes with himself seven other spirits (pneuma) more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
Le angala’e kokolampa fito raty ta ty vata’e, mindre ama’e naho manozìtse ao vaho raty te am-baloha’e ty fiai’indatiy. Izay ty ho ie ami’ty tariratse tsivokatse toañe.
46 While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
Ie mbe nisaontsy amy lahialeñey, inao nijohañe alafe ao ty rene’e naho o rahalahi’eo, nipay ty hifanaontsy ama’e.
47 Then one said unto him, Behold, your mother and your brethren stand without, desiring to speak with you.
Le hoe t’indaty tama’e: Inao, mipay ty hahaisake azo ty rene’o naho o rahalahi’oo.
48 But he answered and said unto him that told him, Who is my mother? and who are my brethren?
Natoi’e ty hoe i nisaontsy ama’ey: Ia o rahalahikoo? naho ia ty reneko?
49 And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
Le nahiti’e mb’amo mpiama’eo o fità’eo vaho nanao ty hoe: Iretoañe o roahalahikoo naho o rahavavikoo vaho ty reneko!
50 For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
Ze manao ty satrin’ arofon-dRaeko andindìñ’ ao ro roahalahiko naho roahavaveko vaho reneko.
