Mark 15
1 And immediately in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
Ie maraindrain-tsikiake, nivory hisafiry o roandriañeo naho o mpanoki-dilio naho i sinedriona iabiy vaho o mpisorom-beio, le rinohi’ iereo t’Iesoà, naho nasese vaho natolo’ iareo amy Pilato.
2 And Pilate asked him, Are you the King of the Jews? And he answering said unto them, You say it.
Aa le nañontanea’ i Pilato: Ihe hao ty Mpanjaka’ o Jiosio? Tinoi’e ty hoe: Ie i saontsi’oy.
3 And the chief priests accused him of many things: but he answered nothing.
Nitolon-kitomboke aze ami’ty raha tsiefa o mpisorom-beio.
4 And Pilate asked him again, saying, Answer you nothing? behold how many things they witness against you.
Nañontane aze indraike t’i Pilato ami’ty hoe: Tsy manoiñe v’Iheo? Inao o raha maro anisia’ iareoo?
5 But Jesus yet answered nothing; so that Pilate marvelled.
Tsy nanoiñe avao t’Iesoà; le niveren-draha t’i Pilato.
6 Now at that feast he released unto them one prisoner, whomsoever they desired.
Ie amy zao lili’e amy sabadidakey ty hamotsotse am’iereo ty mpirohy raike, ze tea’ iereo.
7 And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
Aa le teo ty atao Barabasy, nitrao-pirohy amo mpiolao, namono ondaty amy kidý zay.
8 And the multitude crying aloud began to desire him to do as he had ever done unto them.
Le nionjom-beo i màroy nihalaly ama’e hanao i fanoe’ey.
9 But Pilate answered them, saying, Will all of you that I release unto you the King of the Jews?
Natoi’ i Pilato ami’ty hoe: Satri’ areo hao ty hamotsorako i Mpanjaka’ o Jiosioy?
10 For he knew that the chief priests had delivered him for envy.
Tali’e, nifohi’e te nasese’ o mpisorom-beio ama’e am-parahy.
11 But the chief priests moved the people, that he should rather release Barabbas unto them.
Fe trinobo’ o mpisorom-beio i màroy, hampañaha’e ho am’iareo t’i Barabasy.
12 And Pilate answered and said again unto them, What will all of you then that I shall do unto him whom all of you call the King of the Jews?
Nindrai’ i Pilato am’iereo ty hoe: Hataoko akore arè i atao’ areo Mpanjaka’o Jiosioy?
13 And they cried out again, Crucify him.
Le kinorà’ iereo, ty hoe: Peho amy hatae ajaley.
14 Then Pilate said unto them, Why, what evil has he done? And they cried out the more exceedingly, Crucify him.
Hoe ty nanoa’ i Pilato: Manao akore! Ino ty sata-rati’e? fe nindrai’ iereo am-pidabadoàñe ty hoe: Peho re!
15 And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.
Aa ie te hampanintsiñe i màroy t’i Pilato, le navotso’e am’iereo t’i Barabasy naho nampandafae’e t’Iesoà vaho nasese’e ho peheñe añe.
16 And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.
Nendese’o lahin-defoñeo mb’ amy kijàm-pivoriy ao re, le nikoihe’ iereo ze hene mpirai-liao.
17 And they clothed him with purple, and intertwined a crown of thorns, and put it about his head,
Sinaro’ iereo malòmavo, naho nandrandrañe halam-patike ze nisabakañ’ aze,
18 And began to salute him, Hail, King of the Jews!
vaho nañontane aze ty hoe: Talilio ry Mpanjaka’ o Jiosio!
19 And they stroke him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.
Linihi’ iereo am-bararata ty añambone’e naho nandrorañe naho nitongalefañe vaho nibokobokoañe.
20 And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.
Aa ie fa nikobìheñe le nafaha’ iereo ama’e i saro malo-mavoy, naho naombe ama’e o saro’eo, vaho nakare’ iereo ho peheñe añe.
21 And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
Le nazi’iereo ty niary eo hirike an-kàloke añe, i Simona nte-Kirenia (rae’ i Aleksandro naho i Rofosy); hitarazo i hatae ajale’ Iesoày.
22 And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
Le nasese’ iereo mb’amy toetse atao Golgotay mb’eo re (ze adika ty hoe: an-karandoha).
23 And they gave him to drink wine mingled with myrrh: but he received it not.
Nasozo’ iereo ama’e ty divay linaro rame, fe tsy rinambe’e.
24 And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.
Le pinè’ iereo; naho zinara’ iareo an-tsato-piso o saro’eo, handrendreke ty hahazo.
25 And it was the third hour, and they crucified him.
Amy ora faha-teloy ty nipehañe aze ambone’ i hatae ajaley.
26 And the superscription of his accusation was written over, THE KING OF THE JEWS.
Pinatetse ambone’e eo ty nanisiañ’ aze ami’ty hoe: Ty Mpanjaka’ o Jiosio.
27 And with him they crucify two thieves; the one on his right hand, and the other on his left.
Nitrao-piradorado ama’e ty malaso roe, ty raike an-kavana’e naho ty raike an-kavia’e.
28 And the scripture was fulfilled, which says, And he was numbered with the transgressors.
29 And they that passed by railed on him, wagging their heads, and saying, Ah, you that destroys the temple, and build it in three days,
Songa nanirìka aze ze niary eo, nañekotseko-doha nanao ty hoe: Hoke! Ihe ho nandrotsake i Anjomban’ Añaharey naho handrafits’ aze añate’ ty telo andro,
30 Save yourself, and come down from the cross.
rombaho ty vata’o vaho mizotsoa amo hatae ajaleo.
31 Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.
Hoe ka ty tsikìke nifanoa’ o mpisorom-beio naho o mpanoki-dilio: Ie nandrombake ty ila’e ro tsy maharomba-batañe.
32 Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
Adono hizotso amo hatae ajaleo henaneo o Norizañe Mpanjaka’ Israeleo ho isake, hiantofan-tika. Nitety aze ka o naharo nipeheñe ama’eo.
33 And when the sixth hour was come, there was darkness over the whole land until the ninth hour.
Ie amy ora fah’ eneñey, nivotrake amy Tane iabiy ty fimoromoroñañe sikal’ ami’ty ora faha-sive.
34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why have you forsaken me?
Ie amy ora fahasivey le nipazake ty hoe t’Iesoà: Eloy, Eloy, lamà sabaktany, ze adika ty hoe: Andrianañahareko, Andrianañahareko, akore ty namorintseña’o ahy?
35 And some of them that stood by, when they heard it, said, Behold, he calls Elijah.
Ie nahajanjiñe zay o ila’e nisambao, le hoe ty asa’ iareo: Inay ie, mitoka i Elia.
36 And one ran and filled a sponge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elijah will come to take him down.
Teo ty nilay naho nampipea vinegra ami’ty eponjy, le nasindri’e ami’ty bararata vaho naonjo’e ho sitsihe’ Iesoà, le hoe re: Adono, ho isa-tika hera homb’eo t’i Elia hanjotso aze.
37 And Jesus cried with a loud voice, and gave up the spirit.
Le nampipoña-piarañanañañe t’Iesoà naho nirofotse ty arofo’e,
38 And the veil of the temple was rent in two from the top to the bottom.
vaho nitori-anjake ty lamba fañefe’ i Anjomban’ Añaharey, nivaki-roe boak’ ambone pak’ ambane.
39 And when the centurion, which stood opposite to him, saw that he so cried out, and gave up the spirit, he said, Truly this man was the Son of God.
Ie nioni’ ty mpifele-jato nijohañe aolo aze eo ty fikaiha’e naho ty fidrohota’e, le hoe ty asa’e: Toe Anan’ Añahare ondatio.
40 There were also women looking on far off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
Ey hoek’ ey o roakemba nisambao; ama’e t’i Miriame nte-Magdalà naho i Marie rene’ Iakobe Zai’e naho i Josese vaho i Saloma;
41 (Who also, when he was in Galilee, followed him, and ministered unto him; ) and many other women which came up with him unto Jerusalem.
ie nañorike naho nitoroñe aze e Galilia añe; mbore maro ty rakemba ila’e nindre-lia ama’e t’ie nigodañe mb’e Ierosaleme ao.
42 And now when the even was come, because it was the preparation, that is, the day before the sabbath,
Ie fa hiròñe i androy, te andro fañalankañañe (ty andro aolo’ i Sabatay),
43 Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
le nimb’eo t’Iosefe nte Arimatea, asiñeñe amy Fivori-beiy naho mpitamà i Fifehean’ Añaharey, nitoañe mb’amy Pilato ao nihalaly ty fañòva’ Iesoà.
44 And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.
Nilatsa t’i Pilato te inao fa nivilasy re, le kinanji’e i mpifele-jatoy, vaho nañontane he t’ie toe nivilasy.
45 And when he knew it of the centurion, he gave the body to Joseph.
Ie nirendre’e amy mpifele-jatoy, le natolo’e am’ Iosefe i fañòvay.
46 And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a tomb which was hewn out of a rock, and rolled a stone unto the door of the tomb.
Nikaloa’e lamba leny, le nazotso’e, naho sinafo’e amy leniy, naho nirohota’e an-donake hinaly an-damilamy, vaho namarimbarìña’e vato ty lala’ i lonakey.
47 And Mary Magdalene and Mary the mother of Joses beheld where he was laid.
Nisambae’ i Miriame nte-Magdalà naho i Marie rene’ i Josese i nandrohotañ’ azey.
