John 5
1 After this there was a feast of the Jews; and Jesus went up to Jerusalem.
Nandimbe izay ty sabadidak’ o Jiosio le nionjoñe mb’e Ierosaleme mb’eo t’Iesoà.
2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.
Teo ty antara marine’ ty lalambein’ Añondry e Ierosaleme ao atao Beit-zatà ami’ty saontsy Hebreo; aman-alokaloke lime.
3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.
Maro ty matindry nandre ao, ty fey, ty kombo, ty kepeke nandiñe ty fihetse’ i ranoy.
4 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
Ie an-tsa’e le mizotso mb’amy antaray ty anjeli’ i Talè mitrobo i ranoy; ie troboe’e i ranoy le ze valoha’e milipotse an-drano ao ty ampijangañeñe amy ze hasilofa’e.
5 And a certain man was there, which had an infirmity thirty and eight years.
Teo ty lahilahy nikepeke telo-polo taoñe valo’ amby.
6 When Jesus saw him lie, and knew that he had been now a long time in that case, he says unto him, Will you be made whole?
Ie nivazoho’ Iesoà te nidefoke eo, naho niarofoana’e te haehae ty do’e, le nanoa’e ty hoe: Te ho jangam-b’iheo?
7 The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steps down before me.
Hoe ty natoi’ i kepekey: O Aba, izaho tsy ama’ ondaty hampijoroboñe ahy amo antarao ie ampihalingaliñeñe o ranoo; fa naho mb’eo iraho, le eo ty mizotso aolo.
8 Jesus says unto him, Rise, take up your bed, and walk.
Hoe t’Iesoà tama’e: Miongaha, rambeso o tihi’oo le mañaveloa.
9 And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
Nijangañe amy zao indatiy le rinambe’e i tihi’ey vaho nitrantràñe mb’eo. Toe Sabotse ty andro.
10 The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for you to carry your bed.
Aa le hoe ty asa’ o Tehodao amy jinangañey: Sabata ‘nio; faly ty anikeleha’o tihy.
11 He answered them, He that made me whole, the same said unto me, Take up your bed, and walk.
Tinoi’e ty hoe: I nampijangañe ahiy ty nanao amako ty hoe: Miongaha, rambeso o tihi’oo le akia.
12 Then asked they him, What man is that which said unto you, Take up your bed, and walk?
Le hoe ty ontane’ iareo: Ia t’indaty nanao ama’o ty hoe: Rambeso o tihi’oo, le akia, zao?
13 And he that was healed know not who it was: for Jesus had conveyed himself away, a multitude being in that place.
F’ie tsy napota’ i nafahañey, fa nivik’ añe t’Iesoà, le lahialeñe ty an-toetse ao.
14 Afterward Jesus finds him in the temple, and said unto him, Behold, you are made whole: sin no more, lest a worse thing come unto you.
Ie añe, nivazoho’ Iesoà añ’anjomban’ Añahare ao re le nanoa’e ty hoe: Hehe, t’ie jangañe, ko mandilatse ka, tsy mone hanjo ty lombolombo’ i teoy.
15 The man departed, and told the Jews that it was Jesus, which had made him whole.
Niavotse indatiy nitalily amo Tehodao te Iesoà ro nampijangañe aze.
16 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
Aa le nampisoañe’ o Tehodao t’Iesoà, nikilily hañè doza ama’e, amy t’ie nanoe’e amy Sabotsey.
17 But Jesus answered them, My Father works until now, and I work.
Fe hoe ty natoi’ Iesoà: Mifanehake sikal’ amy zao t’i Raeko vaho mitoloñe ka iraho.
18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
Aa le sandrake te nipaia’ o Tehodao ty hañoho-doza ama’e; tsy t’ie nandilatse amy Sabataiy avao, fa t’ie nanao i Andrianañahare ho Rae’e, hifanahafa’e aman’ Añahare.
19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he sees the Father do: for what things whatsoever he does, these also does the Son likewise.
Le hoe ty natoi’ Iesoà: Eka! to t’itaroñako te, tsy mete manao inoñ’ inoñe am-bata’e i Anakey, naho tsy ty oni’e anoen-dRae’e; amy te ze trea’e anoen-dRae’e, izay ro anoe’ i Anakey.
20 For the Father loves the Son, and shows him all things that himself does: and he will show him greater works than these, that all of you may marvel.
Kokoan-dRae t’i Anake le kila atoro’e aze ze anoe’e vaho ho toroa’e fitoloñañe ra’elahy te amy retoañe hilatsà’ areo.
21 For as the Father raises up the dead, and replenishes life to them; even so the Son gives life to whom he will.
Fa hambañe ami’ty ampitroaran-dRae o vilasio naho mameloñe iareo, ty ameloma’ i Anakey ze no’e.
22 For the Father judges no man, but has committed all judgment unto the Son:
Toe tsy eo ty zakae’ i Rae, fa hene natolo’e amy Anakey ze fizakañe
23 That all men should honour the Son, even as they honour the Father. He that honors not the Son honors not the Father which has sent him.
soa te songa hiasy i Anakey, hambañ’ amy iasia’ iareo an-dRaey. Ze tsy miasy i ana’ey, tsy miasy an-dRae nañirak’aze.
24 Verily, verily, I say unto you, He that hears my word, (logos) and believes on him that sent me, has everlasting life, and shall not come into condemnation; but is passed from death unto life. (aiōnios g166)
Eka! To ty itaroñako te, ze mijanjiñe o volakoo naho matoky i nañirak’ Ahiy ro aman-kaveloñe nainai’e, vaho tsy mimoak’ an-jaka ao; f’ie nienga i havilasiy mb’an-kaveloñe mb’eo. (aiōnios g166)
25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
Itaroñako an-katò te, ho avy ty ora, toe fa ie henaneo, te ho janjiñe’ o vilasio ty fiarañanaña’ i Anan’ Añaharey, le ho veloñe o mahajanjiñe azeo.
26 For as the Father has life in himself; so has he given to the Son to have life in himself;
Fa hambañe ami’te aman-kaveloñe am-pañova’e t’i Rae, ty nanolora’e amy Anakey ty hanañe haveloñe am-bata’e;
27 And has given him authority to execute judgment also, because he is the Son of man.
mbore tinolo’e lily hizaka, amy te ie i Ana’ ondatiy.
28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
Ko idaba’ areo, fa ho tondroke ty ora ho janjiñe’ ze fonga an-donak’ ao i fiarañanaña’ey
29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
vaho hiongake boak’ao: ze nanao soa ho amy fivañonam-beloñey; le ze nanao raty ho amy fitroaram-pizakañey.
30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which has sent me.
Toe tsy mahatafetetse iraho te izaho avao. Ie mitsanoñe ro mizaka, le to o zakakoo amy te tsy ty lahako ro paiako fa ty satrin-dRae nañirak’ ahy.
31 If I bear witness of myself, my witness is not true.
Aa naho mitalily vatan-draho, tsy ho tò i taliliy.
32 There is another that bears witness of me; and I know that the witness which he witnesses of me is true.
Ao ty mitalily ahy, le apotako te to i taroñe talilie’e ahiy.
33 All of you sent unto John, and he bare witness unto the truth.
Fa nañitrik’ amy Jaona nahareo, le nitaroña’e ty hiti’e.
34 But I receive not testimony from man: but these things I say, that all of you might be saved.
Tsy rambeseko ze talilie’ ondaty ahy, fe ivolañako o raha zao hahazoa’ areo rombake.
35 He was a burning and a shining light: and all of you were willing for a season to rejoice in his light.
Jiro nirehetse naho nireandrean-dre vaho nisatrie’ areo ty hirebeke hey amy hazavà’ey.
36 But I have greater witness than that of John: for the works which the Father has given me to finish, the same works that I do, bear witness of me, that the Father has sent me.
Amam-balolombeloñe ambone’ i Jaona iraho, fa o fitoloñañe nafanton-dRae amako ho henefañeo vaho i fitoloñañe fanoeko ro mitalily ahy te nirahen-dRae.
37 And the Father himself, which has sent me, has borne witness of me. All of you have neither heard his voice at any time, nor seen his shape.
I Rae nañirak’ Ahy, fa nitaroñe ahy. Mbe lia’ areo tsy nahajanjiñe ty fiarañanaña’e ndra nahaisake i vinta’ey,
38 And all of you have not his word (logos) abiding in you: for whom he has sent, him all of you believe not.
vaho tsy mimoneñe ama’ areo ao o tsara’eo amy te tsy atokisa’ areo i nahitri’ey.
39 Search the scriptures; for in them all of you think all of you have eternal life: and they are they which testify of me. (aiōnios g166)
Hotsohotsò o Sokitse Masiñeo; fa atokisa’ areo te ama’e ao ty hanaña’ areo haveloñe nainai’e; eka, ie i mitalily ahikoy, (aiōnios g166)
40 And all of you will not come to me, that all of you might have life.
fe mifoneñe tsy homb’ amako nahareo hahazo haveloñe.
41 I receive not honour from men.
Tsy rambeko ty fiasia’ ondatio,
42 But I know you, that all of you have not the love (agape) of God in you.
le apotako nahareo, te tsy an-tro’ areo ao ty fikokoan’ Añahare.
43 I am come in my Father's name, and all of you receive me not: if another shall come in his own name, him all of you will receive.
Nimb’ atoa iraho ami’ty tahinan-dRaeko, fe tsy rinambe’ areo; naho eo ty miheo mb’ama’ areo ami’ty añara’e, le ampihovae’ areo.
44 How can all of you believe, which receive honour one of another, and seek not the honour that comes from God only?
Aia ty hahafatokisa’ areo, te mifampiasy avao fa tsy mipay ty engeñe boak’ aman’ Añahare tokañe?
45 Do not think that I will accuse you to the Father: there is one that accuses you, even Moses, in whom all of you trust.
Ko atao’ areo te izaho ty hanisý anahareo añatrefan-dRae; toe eo ty haneseke anahareo: i Mosè fitama’ areo.
46 For had all of you believed Moses, all of you would have believed me; for he wrote of me.
Aa naho niantofa’ areo t’i Mosè le ho natokisa’ areo iraho amy te izaho i nanokira’ey.
47 But if all of you believe not his writings, how shall all of you believe my words? (rhema)
Aa naho tsy miantoke o soki’eo nahareo, aia ty hatokisa’ areo o volakoo?
