Ecclesiastes 5

1 Keep your foot when you go to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.

Keep your feet when you go to a house of God, and draw near to hear rather than to give of fools the sacrifice, for they do not know they do evil.

2 Be not rash with your mouth, and let not your heart be hasty to utter any thing before God: for God is in heaven, and you upon earth: therefore let your words be few.

Do not cause your mouth to hurry, and do not let your heart hurry to bring out a word before God, for God is in the heavens, and you on the earth, therefore let your words be few.

3 For a dream comes through the multitude of business; and a fool's voice is known by multitude of words.

For the dream has come by abundance of business, and the voice of a fool by abundance of words.

4 When you vow a vow unto God, defer not to pay it; for he has no pleasure in fools: pay that which you have vowed.

When you vow a vow to God, do not delay to complete it, for there is no pleasure in fools; that which you vow—complete.

5 Better is it that you should not vow, than that you should vow and not pay.

Better that you do not vow, than that you vow and do not complete.

6 Suffer not your mouth to cause your flesh to sin; neither say you before the angel, that it was an error: wherefore should God be angry at your voice, and destroy the work of your hands?

Do not permit your mouth to cause your flesh to sin, nor say before the messenger that it [is] ignorance. Why is God angry because of your voice and has destroyed the work of your hands?

7 For in the multitude of dreams and many words there are also divers vanities: but fear you God.

For in the abundance of dreams both vanities and words abound; but fear God.

8 If you see the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regards; and there be higher than they.

If oppression of the poor, and violent taking away of judgment and righteousness you see in a province, do not marvel at the matter, for a higher than the high is observing, and high ones [are] over them.

9 Moreover the profit of the earth is for all: the king himself is served by the field.

And the abundance of a land is for all. A king for a field is served.

10 He that loves silver shall not be satisfied with silver; nor he that loves abundance with increase: this is also vanity.

Whoever is loving silver is not satisfied [with] silver, nor he who is in love with stores [with] increase. Even this [is] vanity.

11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

In the multiplying of good have its consumers been multiplied, and what benefit [is] to its possessor except the sight of his eyes?

12 The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

Sweet [is] the sleep of the laborer whether he eat little or much; and the sufficiency of the wealthy is not permitting him to sleep.

13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.

There is a painful evil I have seen under the sun: wealth kept for its possessor, for his evil.

14 But those riches perish by evil travail: and he bring forths a son, and there is nothing in his hand.

And that wealth has been lost in an evil business, and he has begotten a son and there is nothing in his hand!

15 As he came out of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.

As he came out from the belly of his mother, naked he turns back to go as he came, and he does not take away anything of his labor, that goes in his hand.

16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit has he that has laboured for the wind?

And this also [is] a painful evil, just as he came, so he goes, and what advantage [is] to him who labors for wind?

17 All his days also he eats in darkness, and he has much sorrow and wrath with his sickness.

He also consumes all his days in darkness, and sadness, and wrath, and sickness abound.

18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he takes under the sun all the days of his life, which God gives him: for it is his portion.

Behold, that which I have seen: [It is] good, because beautiful, to eat, and to drink, and to see good in all one’s labor that he labors at under the sun, the number of the days of his life that God has given to him, for it [is] his portion.

19 Every man also to whom God has given riches and wealth, and has given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.

Every man also to whom God has given wealth and riches, and has given him power to eat of it, and to accept his portion, and to rejoice in his labor, this is a gift of God.

20 For he shall not much remember the days of his life; because God answers him in the joy of his heart.

For he does not much remember the days of his life, for God is answering through the joy of his heart.