Acts 15
1 And certain men which came down from Judaea taught the brethren, and said, Except all of you be circumcised after the manner of Moses, all of you cannot be saved.
Teo ty nizotso boak’ Iehodà añe nañoke ty hoe amo roahalahio: Ze tsy savareñe amy sata’ i Mosèy, le tsy ho rombaheñe.
2 When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
Tsy naivañe ty fifandierañe naho fifanointoiña’ i Paoly naho i Barnabasy ama’e le sinafiri’ iereo ty hañitrike i Paoly naho i Barnabasy naho ty ila’e mb’e Ierosaleme mb’amo Firàheñe naho bey añeo ty amy ontane zay.
3 And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
Ie nampionjone’ i Fivoriy amy lalañey, le niranga i Foinika naho i Samaria, nitalily ty fisolohoa’ o kilakila ondatio vaho nahaehake o roahalahy iabio.
4 And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
Ie nandoake e Ierosaleme ao, le rinambe i Fivoriy naho o Firàheñeo naho o beio, vaho nitalilieñe ze he’e nanoen’ Añahare añam’ iereo.
5 But there rose up certain of the sect of the Pharisees which believed, saying, That it was necessary to circumcise them, and to command them to keep the law of Moses.
Fe niongake ty mpiato ila’e amo Fariseo, nanao ty hoe: Tsy mete tsy ampisavareñe ondatio vaho lilieñe hañorike ty Hà’ i Mosè.
6 And the apostles and elders came together in order to consider of this matter. (logos)
Nivory hisafiry i entañe zay o Firàheñeo naho o beio,
7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, all of you know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word (logos) of the gospel, and believe.
f’ie nifandietse avao, aa le niongake t’i Petera nanao ty hoe: O Roahalahio, fohi’ areo te nitoroan’ Añahare hatrela’e te ho janjiñe’ o kilakila ondatio am-bavako ty enta’ i talili-soay vaho hiantoke.
8 And God, which knows the hearts, bare them witness, giving them the Holy Spirit, (pneuma) even as he did unto us;
Aa le nitaroñe am’ iereo t’i Andrianañahare Mpaharofoanañ’ arofo, le nitolora’e i Arofo Masiñey manahake ty nanoe’e aman-tikañe.
9 And put no difference between us and them, purifying their hearts by faith.
Toe tsy nambaha’e aman-tika iereo kanao nefera’e am-patokisañe o arofo’ iareoo.
10 Now therefore why tempt all of you God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Aa vaho akore ty itsoha’ areo an’Andrianañahare, hampitongoà’ areo joka am-pititia’ o mpiòkeo, ie tsy nileon-tika ndra o roaen-tikañeo?
11 But we believe that through the grace of the LORD Jesus Christ we shall be saved, even as they.
Aiy! Atokisan-tika te i hasoa’ Iesoà Talèn-tikañey ro maha voarombak’ antika, le hambañe amy zay iereo.
12 Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
Fonga nianjiñe i màroy, nijanjiñe ty nitalilie’ i Barnabasy naho i Paoly o viloñe naho halatsàñe nanoen’ Añahare añivo’ o kilakila ‘ndatio añam’ iereoo.
13 And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
Ie nigadoñe i fitaliliañey, le hoe ty natoi’ Iakobe: O roahalahio, ijanjiño,
14 Simeon has declared how God at the first did visit the Gentiles, to take out of them a people for his name.
Fa nitalilia’ i Simona i fitilihan’ Añahare valoha’ey, handrambesa’e ondaty amo kilakila ondatio ho amy tahina’ey,
15 And to this agree the words (logos) of the prophets; as it is written,
mira amo nitsarae’ o mpitokio, amy pinatetseio ty hoe:
16 After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
Ie añe, le hibalike raho naho hamboareko indraike i kivoho’ i Davide nirotsakey; ho tsenèko indraike i nikoromakey, vaho hatroako,
17 That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, says the Lord, who does all these things.
soa te hipay Iehovà ondaty ila’eo toe ze kilakila ondaty tokaveñe ami’ty añarako,
hoe t’Iehovà mampahafohiñe o raha zao boake haehae añe. (aiōn g165)
19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
Aa le hoe ty safiriko, te tsy holañen-tikañe o mitolik’ aman’ Añahare boak’ amo kilakila ondatio,
20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
fe anokiran-tika taratasy, hifoneña’ iareo ze raha nitivae’ o hazomangao naho ty hakarapiloañe naho ty henam-biby nidageañeñe vaho ty lio.
21 For Moses of old time has in every city them that preach him, being read in the synagogues every sabbath day.
Amy te nitaroñeñe haehae amy ze kila rova t’i Mosè, ie vakieñe am-pitontonañ’ ao boa-tSabata.
22 Then pleased it the apostles and elders with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, chief men among the brethren:
Aa le nisatrie’ o Firàheñeo naho o beio naho i fivory iabiy ty hijoboñe ondaty am’iereo ao, hihitrike mb’e Antiokia añe mindre amy Paoly naho i Barnabasy. Le jinoboñe t’i Joda (atao Barsabasy) naho i Silasy, ondaty mpiaolo amo rahalahio.
23 And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia.
Aa le nisokireñe ty hoe am-pita’iareo: Ry Firàheñeo naho o roahalahy beim-pivorio, Ho amo rahalahy boak’ amo kilakila’ ndatio e Antiokia naho e Sirià vaho e Kilkia añeo: Talilio’ areo:
24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, (logos) subverting your souls, saying, All of you must be circumcised, and keep the law: to whom we gave no such commandment:
Ie jinanji’ay te boak’ama’ay atoy o tsy nitoroa’aio, nitsibore anahareo an-tsaontsy nañembetse,
25 It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
le natao’ay t’ie nivory am-pitraofan-drehake, te hahasoa ty hijoboñe ondaty tsy ampeampe hampombañe mb’ ama’ areo mb’eo mindre aman-drañe’ay sarotse, i Barnabasy naho i Paoly—
26 Men that have hazarded their lives for the name of our Lord Jesus Christ.
ondaty nihirimbeloñe ty amy tahina’ i Talè Iesoà Norizañey.
27 We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. (logos)
Aa le nampihitrife’ay t’i Joda naho i Silasy hamente o entañe zao am-palie
28 For it seemed good to the Holy Spirit, (pneuma) and to us, to lay upon you no greater burden than these necessary things;
amy te hoe nò’ i Arofo Masiñey naho zahay ty tsy hanovoña’ay kilankañe mandikoatse o fañè rezao:
29 That all of you abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if all of you keep yourselves, all of you shall do well. Fare all of you well.
Falio ze raha nisoroñañe an-kazomanga naho ty lio naho ze dinageañe vaho ty hakarapiloañe. Mahasoa anahareo te ifoneñañe. Manintsiña.
30 So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:
Aa le nampionjoneñe mb’eo iereo naho nivotrake e Antiokia le natonto’ iereo i Fivoriy vaho natolotse i taratasiy.
31 Which when they had read, they rejoiced for the consolation.
Ie vinaki’ iereo le niehake ty amy fañosihañey.
32 And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, (logos) and confirmed them.
Aa kanao mpitoky t’i Joda naho i Silasy, le nañosike naho nañafatratse o roahalahio an-tsaontsy maro.
33 And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.
Ie roñoñe añe, le nampañaveloe’ o rahalahio himpoly mb’amo nañitrik’ iareoo mb’eo.
34 Notwithstanding it pleased Silas to abide there still.
35 Paul also and Barnabas continued in Antioch, teaching and preaching the word (logos) of the Lord, with many others also.
Fe nitambatse e Antiokia ao t’i Paoly naho i Barnabasy mindre ami’ty ila’e maro, nañoke naho nitaroñe ty tsara’ Iehovà.
36 And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word (logos) of the LORD, and see how they do.
Ie nahamodo andro tsiampeampe, le hoe t’i Paoly amy Barnabasy: Antao hibalike naho hitilike o roahalahin-tika amy rova iaby nitaroñan-tika o tsara’ i Talèo reio, hañontane iareo.
37 And Barnabas determined to take with them John, whose surname was Mark.
Sinafiri’ i Barnabasy ty hinday i Jaona (atao Marka) hitrao-dia,
38 But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.
fe nifahara’ i Paoly te tsy hahasoa te hindeseñe ie nivik’ am’iareo e Pamfilià añe naho tsy nindre am-pitoroñe.
39 And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;
Aa le akore ty fifanjomora’ iareo kanao nifampipitsoke. Nendese’ i Barnabasy t’i Marka nijon-dakañe mb’e Kiprosy añe,
40 And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God.
le jinobo’ i Paoly t’i Silasy vaho nienga, ie fa nitatae’ o roahalahio ho ami’ty hasoa’ i Talè.
41 And he went through Syria and Cilicia, confirming the churches.
Le niranga mb’e Sirià naho e Kilkia mb’eo re nañafatratse o Fivorio.
