Luke 6
1 And it came to pass on the second sabbath after the first, that he went through the grain fields; and his disciples plucked the heads of grain, and did eat, rubbing them in their hands.
Ikkinchi «muhim shabat küni», u bughdayliqlardin ötüp kétiwatatti. Uning muxlisliri bashaqlarni üzüwélip, aliqinida uwulap yewatatatti.
2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
Lékin buni körgen bezi Perisiyler ulargha: — Siler némishqa shabat küni Tewratta cheklen’gen ishni qilisiler? — déyishti.
3 And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
Eysa ulargha jawaben: — Siler hetta Dawut [peyghember] we uning hemrahlirining ach qalghanda néme qilghanliqini [muqeddes yazmilardin] oqumighanmusiler?
4 How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
Démek, u Xudaning öyige kirip, [Xudagha] atalghan, [Tewratta] kahinlardin bashqa herqandaq ademning yéyéshi cheklen’gen «teqdim nanlar»ni [sorap] élip yégen we hemrahlirighimu bergen — dep jawab berdi.
5 And he said unto them, That the Son of man is Lord also of the sabbath.
Axirida u ulargha: — Insan’oghli shabat küniningmu Igisidur, — dédi.
6 And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
Yene bir shabat küni shundaq boldiki, u sinagogqa kirip telim bériwatatti. Sinagogta ong qoli yigilep ketken bir adem bar idi.
7 And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
Emdi Tewrat ustazliri bilen Perisiyler uning üstidin erz qilghudek birer ishni izdep tapayli dep, uning shabat künimu késel saqaytidighan-saqaytmaydighanliqini paylap yürüshetti.
8 But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
Biraq Eysa ularning könglidikini bilip, qoli yigilep ketken ademge: — Ornungdin tur, otturigha chiqqin! — déwidi, héliqi adem ornidin qopup shu yerde turdi.
9 Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
Andin Eysa ulargha: — Silerdin sorap baqaychu, Tewratqa uyghun bolghini shabat küni yaxshiliq qilishmu, yaki yamanliq qilishmu? Janni qutquzushmu yaki jan’gha zamin bolushmu? — dep soridi.
10 And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
Etrapidikilerning hemmisige nezer salghandin kéyin, u héliqi ademge: — Qolungni uzat, — dédi. U shundaq qilishi bilenla qoli eslige keltürülüp ikkinchi qoligha oxshash boldi.
11 And they were filled with madness; and communed one with another what they might do to Jesus.
Lékin ular ghezeptin hoshini yoqitip, Eysagha qandaq taqabil turush toghrisida meslihetlishishke bashlidi.
12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
Shu künlerde shundaq boldiki, u dua qilishqa taghqa chiqti we u yerde Xudagha kéchiche dua qildi.
13 And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
Tang atqanda, muxlislirini aldigha chaqirip, ularning ichidin on ikkiylenni tallap, ularni rosul dep atidi.
14 Simon, ( whom he also named Peter, ) and Andrew his brother, James and John, Philip and Bartholomew,
Ular: Simon (Eysa uni Pétrus depmu atighan) we uning inisi Andiriyas; Yaqup we Yuhanna, Filip we Bartolomay,
15 Matthew and Thomas, James the son of Alphæus, and Simon called Zelotes,
Matta we Tomas, Alfayning oghli Yaqup we milletperwer dep atalghan Simon,
16 And Judas the brother of James, and Judas Iscariot, which also was the traitor.
Yaqupning oghli Yehuda we kéyin uninggha satqunluq qilghan Yehuda Ishqariyotlar idi.
17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judæa and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
Eysa [rosulliri] bilen taghdin chüshüp, bir tüzlenglikte turatti. Shu yerde nurghun muxlisliri hemde pütkül Yehudiye ölkisidin we Yérusalémdin, Tur we Zidon sheherlirige qaraydighan déngiz boyidiki yurtlardin top-top kishiler yighilishti. Ular uning telimlirini anglash we késellirige shipaliq izdesh üchün kelgenidi.
18 And they that were vexed with unclean spirits: and they were healed.
Napak rohlardin azablan’ghanlarmu shipaliq tépishti.
19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
Bu top-top ademlerning hemmisi qollirini uninggha tegküzüwélishqa intiletti; chünki küch-qudret uning wujudidin chiqip ularning hemmisige shipaliq bériwatatti.
20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
Shuning bilen u béshini kötürüp muxlislirigha qarap mundaq dédi: — «Mubarek, ey yoqsullar! Chünki Xudaning padishahliqi silerningkidur.
21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.
Mubarek, ey hazir ach qalghanlar! Chünki siler toluq toyunisiler. Mubarek, ey yighlawatqanlar! Chünki külidighan bolisiler.
22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.
Kishiler Insan’oghlining wejidin silerdin nepretlense, silerni özliridin chetke qaqsa, silerge töhmet-haqaret qilsa, naminglarni rezil dep qarghisa, silerge mubarek!
23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
Shu küni shadlinip tentene qilip sekrenglar. Chünki mana, ershte bolghan in’aminglar zordur. Chünki ularning ata-bowiliri [burunqi] peyghemberlergimu oxshash ishlarni qilghan.
24 But woe unto you that are rich! for ye have received your consolation.
— Lékin halinglargha way, ey baylar! Chünki siler alliqachan rahet-paraghitinglargha ige boldunglar!
25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
Halinglargha way, ey qarni toyun’ghanlar! Chünki siler ach qalisiler. Halinglargha way, ey külüwatqanlar! Chünki haza tutup yighlaysiler.
26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
Hemmeylen silerni yaxshi dégende, halinglargha way! Chünki ularning ata-bowilirimu [burunqi] saxta peyghemberlerge shundaq qilghan».
27 But I say unto you which hear, Love your enemies, do good to them which hate you,
— Biraq manga qulaq salghan silerge shuni éytip qoyayki, düshmenliringlargha méhir-muhebbet körsitinglar; silerge öch bolghanlargha yaxshiliq qilinglar.
28 Bless them that curse you, and pray for them which despitefully use you.
Silerni qarghighanlargha bext tilenglar; silerge yaman muamilide bolghanlarghimu dua qilinglar.
29 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
Birsi mengzingge ursa, ikkinchi mengzingnimu tutup ber; birsi chapiningni éliwalimen dése, könglikingnimu ayimay bergin.
30 Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
Birsi sendin birnéme tilise, uninggha bergin. Birsi séning birer nersengni élip ketse, uni qayturup bérishni sorima.
31 And as ye would that men should do to you, do ye also to them likewise.
Bashqilarning özünglargha qandaq muamile qilishini ümid qilsanglar, silermu ulargha shundaq muamile qilinglar.
32 For if ye love them which love you, what thank have ye? for sinners also love those that love them.
Eger siler özünglarni yaxshi körgenlergila méhir-muhebbet körsetsenglar, undaqda silerde néme shapaet bolsun? Chünki hetta gunahkarlarmu özini yaxshi körgenlerge méhir-muhebbet körsitidighu.
33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
Eger siler özünglargha yaxshiliq qilghanlarghila yaxshiliq qilsanglar, undaqta silerde néme shapaet bolsun? Chünki hetta gunahkarlarmu shundaq qilidighu!
34 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
Eger siler qerzni «choqum qayturup béridu» dep oylighanlargha bersenglar, undaqta silerde néme shapaet bolsun? Chünki hetta gunahkarlarmu eynen qayturup alimiz dep bashqa gunahkarlargha qerz béridighu!
35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
Lékin siler bolsanglar, düshmininglarghimu méhir-muhebbet körsitinglar, yaxshiliq qilinglar, bashqilargha ötne béringlar we «Ular bizge bérnéme qayturidu» dep oylimanglar. Shu chaghda, in’aminglar zor bolidu we siler Hemmidin Aliy Bolghuchining perzentliri bolisiler. Chünki u tuzkorlargha we rezillergimu méhribanliq qilidu.
36 Be ye therefore merciful, as your Father also is merciful.
Atanglar méhriban bolghinidek silermu méhriban bolunglar.
37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
— Bashqilarning üstidin höküm qilip yürmenglar. Bolmisa, siler [Xudaning] hökümige uchraysiler. Bashqilarni gunahqa békitmenglar we silermu gunahqa békitilmeysiler. Bashqilarni kechürünglar we silermu kechürüm qilinisiler.
38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
Béringlar we silergimu bérilidu — hetta chong ölchigüchke liq chingdap, silkip toldurulup üstidin téship chüshkidek derijide qoynunglargha töküp bérilidu. Siler bashqilargha qandaq ölchem bilen ölchep bersenglar, silergimu shundaq ölchem bilen ölchep bérilidu.
39 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
Andin u ulargha temsil éytip mundaq dédi: — Qarighu qarighuni yétilep mangalamdu? Undaq qilsa, her ikkisi orekke chüshüp ketmemdu?
40 The disciple is not above his master: but every one that is perfect shall be as his master.
Muxlis ustazidin üstün turmaydu; lékin takamullashturulghini ustazigha oxshash bolidu.
41 And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?
Emdi néme üchün buradiringning közidiki qilni körüp, öz közüngdiki limni bayqiyalmaysen?!
42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.
Sen qandaqmu öz közüngde turghan limni körmey turup buradiringgha: «Qéni, közüngdiki qilni éliwétey!» déyeleysen?! Ey saxtipez! Awwal özüngning közidiki limni éliwet, andin éniq körüp, buradiringning közidiki qilni éliwételeysen.
43 For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
Chünki héchqandaq yaxshi derex yaman méwe bermeydu, héchqandaq yaman derexmu yaxshi méwe bermeydu.
44 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
Herqandaq derexni bergen méwisidin perq etkili bolidu. Chünki tikendin enjürni üzgili bolmas, yantaqtin üzüm üzgili bolmas.
45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
Yaxshi adem qelbidiki yaxshiliq xezinisidin yaxshiliq chiqiridu; rezil adem qelbidiki rezillik xezinisidin rezillikni chiqiridu. Chünki qelb némige toldurulghan bolsa, éghizdin shu chiqidu.
46 And why call ye me, Lord, Lord, and do not the things which I say?
— Siler némishqa méni «Reb! Reb!» deysiler-yu, biraq silerge éytqanlirimgha emel qilmaysiler?
47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
Emise, méning aldimgha kélip, sözlirimni anglap emel qilghan herkimning kimge oxshighanliqini silerge körsitip bérey.
48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
U xuddi chongqur kolap, ulini qoram tashning üstige sélip öy salghan kishige oxshaydu. Kelkün kelgende, su éqimi u öyning üstige zerb bilen urulghini bilen, uni midir-sidir qilalmidi, chünki u puxta sélin’ghan.
49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
Lékin sözlirimni anglap turup, emel qilmaydighan kishi bolsa, quruq yerning üstige ulsiz öy salghan kishige oxshaydu. [Kelkün] éqimi shu öyning üstige urulushi bilen u örülüp ketti; uning örülüshi intayin dehshetlik boldi!
