John 1
1 In the beginning was the Word, and the Word was with God, and the Word was God.
V začetku je bila Beseda in Beseda je bila z Bogom in Beseda je bila Bog.
2 The same was in the beginning with God.
Ista je bila v začetku z Bogom.
3 All things were made by him; and without him was not any thing made that was made.
Vse stvari so bile narejene po njem in brez njega ni bilo narejeno nič, kar je bilo narejeno.
4 In him was life; and the life was the light of men.
V njem je bilo življenje in življenje je bilo svetloba ljudem.
5 And the light shineth in darkness; and the darkness comprehended it not.
In svetloba sveti v temi, tema pa je ni doumela.
6 There was a man sent from God, whose name was John.
Bil je človek, poslan od Boga, katerega ime je bilo Janez.
7 The same came for a witness, to bear witness of the Light, that all men through him might believe.
Ta isti je prišel za pričo, da pričuje o Svetlobi, da bodo vsi ljudje po njem lahko verovali.
8 He was not that Light, but was sent to bear witness of that Light.
Ni bil on ta Svetloba, ampak je bil poslan, da pričuje o tej Svetlobi.
9 That was the true Light, which lighteth every man that cometh into the world.
To je bila resnična Svetloba, ki razsvetljuje vsakega človeka, ki prihaja na svet.
10 He was in the world, and the world was made by him, and the world knew him not.
Bil je na svetu in svet je bil narejen po njem, svet pa ga ni spoznal.
11 He came unto his own, and his own received him not.
Prišel je k svojim lastnim, njegovi lastni pa ga niso sprejeli.
12 But as many as accepted him, to them gave he power to become the sons of God, even to them that believe on his name:
Toda tolikim, kot so ga sprejeli, njim je on dal moč, da postanejo Božji sinovi, torej njim, ki verujejo v njegovo ime,
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
ki so bili rojeni, ne iz krvi niti ne iz volje mesa niti ne iz volje moža, temveč iz Boga.
14 And the Word was made flesh, and dwelt among us, ( and we beheld his glory, the glory as of the only begotten of the Father, ) full of grace and truth.
In Beseda je bila narejena meso in prebivala med nami (in zagledali smo njegovo slavo, slavo kot od edinorojenega od Očeta) polno milosti in resnice.
15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
Janez je pričeval o njem in klical, rekoč: »Ta je bil tisti, o katerem sem govoril: ›Kdor prihaja za menoj, je obstajal pred menoj, kajti bil je prej kakor jaz.‹«
16 And of his fulness have all we received, and grace for grace.
In iz njegove polnosti smo vsi prejeli in to milost za milostjo.
17 For the law was given by Moses, but grace and truth came by Jesus Christ.
Kajti postava je bila dana po Mojzesu, toda milost in resnica sta prišli po Jezusu Kristusu.
18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
Noben človek nikoli ni videl Boga. Edinorojeni Sin, ki je v Očetovem naročju, on ga je razodel.
19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
In to je Janezovo pričevanje, ko so Judje poslali iz Jeruzalema duhovnike in Lévijevce, da ga vprašajo: »Kdo si ti?«
20 And he confessed, and denied not; but confessed, I am not the Christ.
In priznal je in ni zanikal, temveč priznal: »Jaz nisem Kristus.«
21 And they asked him, What then? Art thou Elijah? And he saith, I am not. Art thou that prophet? And he answered, No.
In vprašali so ga: »Kaj torej? Ali si Elija?« In reče: »Nisem.« »Ali si ti ta prerok?« In odgovoril je: »Ne.«
22 Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?
Potem so mu rekli: »Kdo si? Da bomo lahko dali odgovor tem, ki so nas poslali. Kaj praviš sam o sebi?«
23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Isaiah.
Rekel je: »Jaz sem glas nekoga, ki kliče v divjini: ›Naredite Gospodovo pot ravno, ‹ kakor je rekel prerok Izaija.«
24 And they which were sent were of the Pharisees.
Ti pa, ki so bili poslani, so bili izmed farizejev.
25 And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elijah, neither that prophet?
In vprašali so ga ter mu rekli: »Zakaj potem krščuješ, če ti nisi ta Kristus niti Elija niti ta prerok?«
26 John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;
Janez jim je odgovoril, rekoč: »Jaz krščujem z vodo, toda tam, med vami, stoji nekdo, ki ga vi ne poznate.
27 He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.
On je ta, ki prihaja za menoj, in je pred menoj, čigar čevljev jermena nisem vreden odvezati.«
28 These things were done in Bethabara beyond Jordan, where John was baptizing.
Te stvari so se zgodile v Betaniji, onstran Jordana, kjer je Janez krščeval.
29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
Naslednji dan zagleda Janez k njemu prihajati Jezusa in reče: »Glejte, Jagnje Božje, ki odvzema greh sveta.
30 This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.
To je on, o katerem sem rekel: ›Za menoj prihaja mož, ki je obstajal pred menoj, kajti bil je pred menoj.‹
31 And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
In nisem ga poznal, vendar sem zato prišel krščevat z vodo, da bi se on razodel Izraelu.«
32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.
In Janez je izjavil, rekoč: »Videl sem Duha spuščati se z neba, kakor golobico in je ostal na njem.
33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
In nisem ga poznal, toda kdor me je poslal, da krščujem z vodo, isti mi je rekel: ›Na kogar boš videl spuščati se Duha in ostajati na njem, isti je ta, ki krščuje s Svetim Duhom.‹
34 And I saw, and bare record that this is the Son of God.
In videl sem in izjavil, da je ta Božji Sin.«
35 Again the next day after John stood, and two of his disciples;
Naslednji dan je Janez ponovno stal in dva izmed njegovih učencev
36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God!
in ko je gledal na Jezusa, medtem ko je hodil, reče: »Glej, Jagnje Božje!«
37 And the two disciples heard him speak, and they followed Jesus.
Dva učenca pa sta ga slišala govoriti in šla za Jezusom.
38 Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, ( which is to say, being interpreted, Master, ) where dwellest thou?
Potem se je Jezus obrnil in ju videl slediti ter jima reče: »Kaj iščeta?« Rekla sta mu: »Rabi (kar prevedeno pomeni Učitelj), kje prebivaš?«
39 He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.
Reče jima: »Pridita in poglejta.« Prišla sta in videla, kje prebiva ter ta dan ostala z njim, kajti bilo je okrog desete ure.
40 One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.
Eden izmed dveh, ki sta slišala Janeza govoriti in sta mu sledila, je bil Andrej, brat Simona Petra.
41 He first findeth his own brother Simon, and saith unto him, We have found the Messiah, which is, being interpreted, the Christ.
Ta je najprej našel svojega lastnega brata Simona in mu rekel: »Našli smo Mesija, « kar je prevedeno, Kristusa.
42 And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jonah: thou shalt be called Cephas, which is by interpretation, A stone.
In privedel ga je k Jezusu. In ko ga je Jezus pogledal, je rekel: »Ti si Simon, Jonov sin. Imenoval se boš Kefa, « kar je po razlagi: ›Kamen.‹
43 The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.
Naslednji dan je Jezus nameraval oditi naprej v Galilejo in najde Filipa ter mu reče: »Sledi mi.«
44 Now Philip was of Bethsaida, the city of Andrew and Peter.
Torej Filip pa je bil iz Betsajde, Andrejevega in Petrovega mesta.
45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
Filip najde Natánaela in mu reče: »Našli smo tistega, o katerem so Mojzes in preroki pisali v postavi, Jezusa iz Nazareta, Jožefovega sina.«
46 And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
Natánael pa mu je rekel: »Ali lahko iz Nazareta pride kakršnakoli dobra stvar?« Filip mu reče: »Pridi in poglej.«
47 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
Jezus je videl k njemu prihajati Natánaela in reče o njem: »Glejte, pravi Izraelec, v katerem ni zvijače!«
48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
Natánael mu reče: »Od kod me poznaš?« Jezus je odgovoril in mu rekel: »Preden te je Filip poklical, sem te videl, ko si bil pod figovim drevesom.«
49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
Natánael je odgovoril in mu reče: »Rabi, ti si Božji Sin. Ti si Izraelov Kralj.«
50 Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.
Jezus je odgovoril in mu rekel: »Ker sem ti rekel: ›Videl sem te pod figovim drevesom, ‹ veruješ? Videl boš večje stvari kakor te.«
51 And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
In reče mu: »Resnično, resnično, povem vam: ›Odslej boste videli odprta nebesa in Božje angele, ki se vzpenjajo in spuščajo nad Sinom človekovim.‹«
