Jude 1
1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:
Iudas Iesu Christi servus, frater autem Iacobi, his, qui sunt in Deo Patre dilectis, et Christo Iesu conservatis, et vocatis.
2 Mercy to you, and peace, and love, be multiplied.
Misericordia vobis, et pax, et charitas adimpleatur.
3 Beloved, when I gave all diligence to write to you of the common salvation, it was needful for me to write to you, and exhort you that you should earnestly contend for the faith which was once delivered to the saints.
Charissimi, omnem solicitudinem faciens scribendi vobis de communi vestra salute, necesse habui scribere vobis: deprecans supercertari semel traditæ sanctis fidei.
4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
Subintroierunt enim quidam homines (qui olim præscripti sunt in hoc iudicium) impii, Dei nostri gratiam transferentes in luxuriam, et solum Dominatorem, et Dominum nostrum Iesum Christum negantes.
5 I will therefore put you in remembrance, though you once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
Commonere autem vos volo, scientes semel omnia, quoniam Iesus populum de terra Ægypti salvans, secundo eos, qui non crediderunt, perdidit:
6 And the angels which kept not their first estate, but left their own habitation, he has reserved in everlasting chains under darkness to the judgment of the great day. (aïdios g126)
Angelos vero, qui non servaverunt suum principatum, sed dereliquerunt suum domicilium, in iudicium magni diei, vinculis æternis sub caligine reservavit. (aïdios g126)
7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. (aiōnios g166)
Sicut Sodoma, et Gomorrha, et finitimæ civitates simili modo exfornicatæ, et abeuntes post carnem alteram, factæ sunt exemplum, ignis æterni pœnam sustinentes. (aiōnios g166)
8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
Similiter et hi carnem quidem maculant, dominationem autem spernunt, maiestatem autem blasphemant.
9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, dared not bring against him a railing accusation, but said, The Lord rebuke you.
Cum Michael Archangelus cum diabolo disputans altercaretur de Moysi corpore, non est ausus iudicium inferre blasphemiæ: sed dixit: Imperet tibi Dominus.
10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
Hi autem quæcumque quidem ignorant, blasphemant: quæcumque autem naturaliter, tamquam muta animalia, norunt, in his corrumpuntur.
11 Woe to them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
Væ illis, quia in via Cain abierunt, et errore Balaam mercede effusi sunt, et in contradictione Core perierunt:
12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit wither, without fruit, twice dead, plucked up by the roots;
Hi sunt in epulis suis maculæ, convivantes sine timore, semetipsos pascentes, nubes sine aqua, quæ a ventis circumferentur, arbores autumnales, infructuosæ, bis mortuæ, eradicatæ,
13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. (aiōn g165)
fluctus feri maris, despumantes suas confusiones, sidera errantia: quibus procella tenebrarum servata est in æternum. (aiōn g165)
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord comes with ten thousands of his saints,
Prophetavit autem et de his septimus ab Adam Enoch, dicens: Ecce venit Dominus in sanctis millibus suis
15 To execute judgment on all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
facere iudicium contra omnes, et arguere omnes impios de omnibus operibus impietatis eorum, quibus impie egerunt, et de omnibus duris, quæ locuti sunt contra Deum peccatores impii.
16 These are murmurers, complainers, walking after their own lusts; and their mouth speaks great swelling words, having men’s persons in admiration because of advantage.
Hi sunt murmuratores querulosi, secundum desideria sua ambulantes, et os eorum loquitur superba, mirantes personas quæstus causa.
17 But, beloved, remember you the words which were spoken before of the apostles of our Lord Jesus Christ;
Vos autem charissimi memores estote verborum, quæ prædicta sunt ab Apostolis Domini nostri Iesu Christi,
18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
qui dicebant vobis, quoniam in novissimo tempore venient illusores, secundum desideria sua ambulantes in impietatibus.
19 These be they who separate themselves, sensual, having not the Spirit.
Hi sunt, qui segregant semetipsos, animales, Spiritum non habentes.
20 But you, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
Vos autem charissimi superædificantes vosmetipsos sanctissimæ vestræ fidei, in Spiritu sancto orantes,
21 Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to eternal life. (aiōnios g166)
vosmetipsos in dilectione Dei servate, expectantes misericordiam Domini nostri Iesu Christi in vitam æternam. (aiōnios g166)
22 And of some have compassion, making a difference:
Et hos quidem arguite iudicatos:
23 And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
illos vero salvate, de igne rapientes. Aliis autem miseremini in timore: odientes et eam, quæ carnalis est, maculatam tunicam.
24 Now to him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
Ei autem, qui potens est vos conservare sine peccato, et constituere ante conspectum gloriæ suæ immaculatos in exultatione in adventu Domini nostri Iesu Christi.
