1 Corinthians 15
1 Moreover, brothers, I declare to you the gospel which I preached to you, which also you have received, and wherein you stand;
I make known now to you, brothers, the gospel that I evangelised to you, which also you received, in which also you have stood
2 By which also you are saved, if you keep in memory what I preached to you, unless you have believed in vain.
through which also you are being saved, to the word I evangelised to you if you hold fast, unless only except in vain you have believed.
3 For I delivered to you first of all that which I also received, how that Christ died for our sins according to the scriptures;
I delivered for to you in [the] foremost what also I received that Christ died for the sins of us according to the Scriptures
4 And that he was buried, and that he rose again the third day according to the scriptures:
and that He was buried and that He has been raised on the day the third according to the Scriptures
5 And that he was seen of Cephas, then of the twelve:
and that He appeared to Cephas, then to the Twelve.
6 After that, he was seen of above five hundred brothers at once; of whom the greater part remain to this present, but some are fallen asleep.
Thereafter He appeared to above five hundred brothers at once of whom the greater part remain until now, some however (and *k) were fallen asleep.
7 After that, he was seen of James; then of all the apostles.
Then He appeared to James, then to the apostles all.
8 And last of all he was seen of me also, as of one born out of due time.
Last then of all as an untimely birth He appeared also to me. also to me.
9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
I myself for am the least of the apostles who not am fit to be called an apostle, because I persecuted the church of God;
10 But by the grace of God I am what I am: and his grace which was bestowed on me was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.
By [the] grace however of God I am what I am, and the grace of Him toward me myself not void has been, Rather more excessive than them all I toiled, not I myself however, but the grace of God that [was] with me myself.
11 Therefore whether it were I or they, so we preach, and so you believed.
Whether therefore I myself or they, thus we preach and thus you believed.
12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
If now Christ is preached that out from [the] dead He has been raised, how say among you some that a resurrection of [the] dead not there is?
13 But if there be no resurrection of the dead, then is Christ not risen:
If however a resurrection of [the] dead not there is, neither Christ has been raised;
14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.
if then Christ not has been raised, [is] void then (also *no) the preaching of us, void (now *k) also the faith (of you. *NK+O)
15 Yes, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
We are found then also false witnesses of God, because we have witnessed concerning God that He raised up Christ whom not He has raised if indeed if indeed then [the] dead not are raised;
16 For if the dead rise not, then is not Christ raised:
If for [the] dead not are raised, neither Christ has been raised;
17 And if Christ be not raised, your faith is vain; you are yet in your sins.
if then Christ not has been raised, [is] futile the faith of you (is; *o) still you are in the sins of you;
18 Then they also which are fallen asleep in Christ are perished.
Then also those having fallen asleep in Christ have perished.
19 If in this life only we have hope in Christ, we are of all men most miserable.
If in life this in Christ already hoping we are only, more to be pitied than all men we are.
20 But now is Christ risen from the dead, and become the first fruits of them that slept.
Now however Christ has been raised out from [the] dead, firstfruit of those having fallen asleep (he became. *K)
21 For since by man came death, by man came also the resurrection of the dead.
Since for through a man [came] death also through a man resurrection of [the] dead.
22 For as in Adam all die, even so in Christ shall all be made alive.
For as indeed in Adam all die, so also in Christ all will be made alive.
23 But every man in his own order: Christ the first fruits; afterward they that are Christ’s at his coming.
each however in the own order: [the] firstfruit Christ, then those of Christ at the coming of Him;
24 Then comes the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
then the end, when (He may hand over *N+k+o) the kingdom to the God and Father, when He may have annulled all dominion and all authority and power;
25 For he must reign, till he has put all enemies under his feet.
It behooves for Him to reign until that (when *k) He may have put all the enemies under the feet of Him.
26 The last enemy that shall be destroyed is death.
[The] last enemy to be abolished [is] death.
27 For he has put all things under his feet. But when he says all things are put under him, it is manifest that he is excepted, which did put all things under him.
All things for He has put in subjection under the feet of Him; When however it may be said that all things have been put in subjection, [it is] evident that [is] excepted the [One who] having put in subjection to Him all things;
28 And when all things shall be subdued to him, then shall the Son also himself be subject to him that put all things under him, that God may be all in all.
When now shall have been subjected to Him all things, then also Himself the Son will be put in subjection to the [One] having put in subjection to Him all things, so that may be God all in all.
29 Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
Otherwise what will they do who are baptized for the dead? If at all [the] dead not are raised; why also are they baptized for (them? *N+KO)
30 And why stand we in jeopardy every hour?
Why also we ourselves are in danger every hour?
31 I protest by your rejoicing which I have in Christ Jesus our LORD, I die daily.
Every day I die, as surely as (in you *NK+O) boasting, (brothers *NO) which I have in Christ Jesus the Lord of us.
32 If after the manner of men I have fought with beasts at Ephesus, what advantages it me, if the dead rise not? let us eat and drink; for to morrow we die.
If according to man I fought wild beasts in Ephesus, what to me the profit? If [the] dead not are raised, Let us eat and let us drink, tomorrow for we die.
33 Be not deceived: evil communications corrupt good manners.
Not do be misled: Do corrupt morals good companionships bad.
34 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
do sober up righteously and not do sin; ignorance for of God some have; to [the] shame of you (I speak. *N+kO)
35 But some man will say, How are the dead raised up? and with what body do they come?
But will say someone; How are raised the dead? With what then body do they come?
36 You fool, that which you sow is not quickened, except it die:
Fool you yourself What you sow not does come to life only unless it may die;
37 And that which you sow, you sow not that body that shall be, but bore grain, it may chance of wheat, or of some other grain:
And what you sow, not the body that will be you sow but a bare grain, if it would be of wheat or of some of the rest;
38 But God gives it a body as it has pleased him, and to every seed his own body.
But God gives to it a body even as He has willed and to each of the seeds [its] own body.
39 All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
Not all flesh [is] the same flesh but one indeed (flesh *k) of men, another however flesh of beasts, another however (flesh *no) of birds another however of fish.
40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
And bodies [there are] heavenly and bodies earthly; But one indeed [is] the of the heavenly glory, another however that of the earthly.
41 There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differs from another star in glory.
One [is] [the] glory of [the] sun, and another [the] glory of [the] moon, and another [the] glory of [the] stars; star for from star differs in glory.
42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
So also [is] the resurrection of the dead. It is sown in decay, it is raised in immortality;
43 It is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:
It is sown in dishonor, it is raised in glory; It is sown in weakness, it is raised in power;
44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
It is sown a body natural, it is raised a body spiritual. (If *NO) there is a body natural, there is also (body *k) spiritual.
45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
So also it has been written: Became the first man Adam into a soul living; the last Adam into a spirit life-giving.
46 However, that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
However not first [was] the spiritual but the natural, then the spiritual.
47 The first man is of the earth, earthy; the second man is the Lord from heaven.
The first man [was] from [the] earth made of dust, the second man ([is] the Lord *K) from heaven.
48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
As the [one] made of dust, so also [are] those of the earth, and as the heavenly [one], so also those of heaven;
49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
And even as we have born the image of the earthly, (we will bear *NK+o) also the image of the heavenly.
50 Now this I say, brothers, that flesh and blood cannot inherit the kingdom of God; neither does corruption inherit incorruption.
This now I say, brothers, that flesh and blood [the] kingdom of God to inherit not (is able, *N+kO) nor the decay the immortality does inherit.
51 Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,
Behold a mystery to you I tell; All (indeed *k) not we will sleep, all however we will be changed —
52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
in an instant in [the] twinkling of an eye at the last trumpet; [The] trumpet will sound for, and the dead will be raised imperishable, and we ourselves will be changed.
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
It behooves for perishable this to put on imperishable and mortal this to put on immortality.
54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
When now perishable this may have put on [the] imperishable and mortal this may have put on immortality, then will come to pass the word which written: Has been swallowed up death in victory.
Where of you, O death, the victory Where of you, (O Hades, *N+KO) the sting (Hadēs g86)
56 The sting of death is sin; and the strength of sin is the law.
And the sting of death [is] sin, and the power of sin the law.
57 But thanks be to God, which gives us the victory through our Lord Jesus Christ.
however to God [be] thanks who is giving us the victory through the Lord of us Jesus Christ.
58 Therefore, my beloved brothers, be you steadfast, unmovable, always abounding in the work of the Lord, for as much as you know that your labor is not in vain in the Lord.
Therefore, brothers of mine beloved, steadfast do be, immovable, abounding in the work of the Lord always, knowing that the toil of you not is in vain in [the] Lord.
