1 Corinthians 12

1 Now concerning spiritual gifts, brothers, I would not have you ignorant.

Concerning now spiritual [gifts], brothers, not I do want you to be ignorant.

2 You know that you were Gentiles, carried away to these dumb idols, even as you were led.

You know that (when *NO) pagans you were to idols mute even as maybe you were led being carried away.

3 Why I give you to understand, that no man speaking by the Spirit of God calls Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

Therefore I make known to you that no [one] in [the] Spirit of God speaking says: Accursed [is] (Jesus, *N+kO) and no [one] is able to say: (Lord Jesus [is], *N+kO) only except in [the] Spirit Holy.

4 Now there are diversities of gifts, but the same Spirit.

Varieties now of gifts there are, but the same Spirit;

5 And there are differences of administrations, but the same Lord.

and varieties of services there are, but the same Lord;

6 And there are diversities of operations, but it is the same God which works all in all.

and varieties of workings there are, the (but *NK+o) same (is *k) God who is working the all things in everyone.

7 But the manifestation of the Spirit is given to every man to profit with.

To each now is given the manifestation of the Spirit for the common profiting.

8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

To one indeed for through the Spirit is given a word of wisdom, to another however a word of knowledge according to the same Spirit,

9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit;

to a different one (now *k) faith by the same Spirit, to another now gifts of healing in that (one *N+KO) Spirit,

10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:

to another now working of miracles, to another now prophecy, to another now distinguishing of spirits, to a different one (now *k) various kinds of tongues, to another now interpretation of tongues;

11 But all these works that one and the selfsame Spirit, dividing to every man severally as he will.

All now these things works the one and the same Spirit apportioning individually to each even as He wills.

12 For as the body is one, and has many members, and all the members of that one body, being many, are one body: so also is Christ.

Just as for the body one is and members many has all now the members of the body (of the one *K) many being one are body, so also [is] Christ.

13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

Also for in one Spirit we ourselves all into one body were baptized, whether Jews or Greeks whether slaves or free, and all (into *k) one Spirit we were made to drink.

14 For the body is not one member, but many.

Also for the body not is one member but many.

15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

If shall say the foot; Because not I am a hand, not I am of the body, not on account of this not is it of the body?

16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

And if shall say the ear; Because not I am an eye, not I am of the body, not on account of this not is it of the body?

17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

If all the body [were] an eye, where [would be] the hearing? If all [were] hearing, where [would be] the sense of smell?

18 But now has God set the members every one of them in the body, as it has pleased him.

(now *NK+o) however God has arranged the members, one each of them in the body even as He desired.

19 And if they were all one member, where were the body?

If now were all one member, where [would be] the body?

20 But now are they many members, yet but one body.

Now however many indeed [are the] members, [there is] one however body.

21 And the eye cannot say to the hand, I have no need of you: nor again the head to the feet, I have no need of you.

Not is able now the eye to say to the hand; Need of you not I have, Or again the head to the feet; Need of you not I have;

22 No, much more those members of the body, which seem to be more feeble, are necessary:

But much rather those seeming members of the body weaker to be indispensable are,

23 And those members of the body, which we think to be less honorable, on these we bestow more abundant honor; and our uncomely parts have more abundant comeliness.

and those which we think less honorable to be of the body, these honor more excessive we bestow, and the unpresentable [parts] of us decorum more excessive have;

24 For our comely parts have no need: but God has tempered the body together, having given more abundant honor to that part which lacked.

and the presentable [parts] of us no need have. but God [who] has composed the body to that which (is become lacking *N+kO) more excessive having given honor,

25 That there should be no schism in the body; but that the members should have the same care one for another.

so that not there may be (division *N+kO) in the body, but the same for one another may have concern the members;

26 And whether one member suffer, all the members suffer with it; or one member be honored, all the members rejoice with it.

And (if *NK+o) suffers one member, suffer with [it] all the members; if is honored one member, rejoice with [it] all the members.

27 Now you are the body of Christ, and members in particular.

You yourselves now are [the] body of Christ and members in particular.

28 And God has set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

And some indeed has appointed God in the church first apostles, secondly prophets, third teachers, then miracles, (then *N+kO) gifts of healing, helping, administrating, various kinds of tongues.

29 Are all apostles? are all prophets? are all teachers? are all workers of miracles?

Surely not all [are] apostles? Surely not all [are] prophets? Surely not all [are] teachers? Surely not all [do] miracles?

30 Have all the gifts of healing? do all speak with tongues? do all interpret?

Surely not all gifts have of healings? Surely not all in tongues do speak? Surely not all do interpret?

31 But covet earnestly the best gifts: and yet show I to you a more excellent way.

do be desirous of however the gifts (greater. *N+KO) And now according to a more surpassing way to you I show.