Ezekiel 21
1 Then the word of the LORD came unto me, saying:
Et factus est sermo Domini ad me, dicens:
2 'Son of man, set thy face toward Jerusalem, and preach toward the sanctuaries, and prophesy against the land of Israel;
[Fili hominis, pone faciem tuam ad Jerusalem, et stilla ad sanctuaria, et propheta contra humum Israël.
3 and say to the land of Israel: Thus saith the LORD: Behold, I am against thee, and will draw forth My sword out of its sheath, and will cut off from thee the righteous and the wicked.
Et dices terræ Israël: Hæc dicit Dominus Deus: Ecce ego ad te, et ejiciam gladium meum de vagina sua, et occidam in te justum et impium.
4 Seeing then that I will cut off from thee the righteous and the wicked, therefore shall My sword go forth out of its sheath against all flesh from the south to the north;
Pro eo autem quod occidi in te justum et impium, idcirco egredietur gladius meus de vagina sua ad omnem carnem, ab austro usque ad aquilonem:
5 and all flesh shall know that I the LORD have drawn forth My sword out of its sheath; it shall not return any more.
ut sciat omnis caro quia ego Dominus, eduxi gladium meum de vagina sua irrevocabilem.
6 Sigh therefore, thou son of man; with the breaking of thy loins and with bitterness shalt thou sigh before their eyes.
Et tu, fili hominis, ingemisce in contritione lumborum, et in amaritudinibus ingemisce coram eis.
7 And it shall be, when they say unto thee: Wherefore sighest thou? that thou shalt say: Because of the tidings, for it cometh; and every heart shall melt, and all hands shall be slack, and every spirit shall be faint, and all knees shall drip with water; behold, it cometh, and it shall be done, saith the Lord GOD.'
Cumque dixerint ad te: Quare tu gemis? dices: Pro auditu: quia venit, et tabescet omne cor, et dissolventur universæ manus, et infirmabitur omnis spiritus, et per cuncta genua fluent aquæ: ecce venit, et fiet, ait Dominus Deus.]
8 And the word of the LORD came unto me, saying:
Et factus est sermo Domini ad me, dicens:
9 'Son of man, prophesy, and say: Thus saith the LORD: Say: A sword, a sword, it is sharpened, and also furbished:
Fili hominis, propheta, et dices: Hæc dicit Dominus Deus: loquere: [Gladius, gladius exacutus est, et limatus:
10 It is sharpened that it may make a sore slaughter, it is furbished that it may glitter — or shall we make mirth? — against the rod of My son, contemning every tree.
ut cædat victimas, exacutus est: ut splendeat, limatus est: qui moves sceptrum filii mei, succidisti omne lignum.
11 And it is given to be furbished, that it may be handled; the sword, it is sharpened, yea, it is furbished, to give it into the hand of the slayer.
Et dedi eum ad levigandum, ut teneatur manu: iste exacutus est gladius, et iste limatus est, ut sit in manu interficientis.
12 Cry and wail, son of man; for it is upon My people, it is upon all the princes of Israel; they are thrust down to the sword with My people; smite therefore upon thy thigh.
Clama et ulula, fili hominis, quia hic factus est in populo meo, hic in cunctis ducibus Israël qui fugerant: gladio traditi sunt cum populo meo: idcirco plaude super femur,
13 For there is a trial; and what if it contemn even the rod? It shall be no more, saith the Lord GOD.
quia probatus est: et hoc, cum sceptrum subverterit, et non erit, dicit Dominus Deus.
14 Thou therefore, son of man, prophesy, and smite thy hands together; and let the sword be doubled the third time, the sword of those to be slain; it is the sword of the great one that is to be slain, which compasseth them about.
Tu ergo, fili hominis, propheta, et percute manu ad manum: et duplicetur gladius, ac triplicetur gladius interfectorum: hic est gladius occisionis magnæ, qui obstupescere eos facit
15 I have set the point of the sword against all their gates, that their heart may melt, and their stumblings be multiplied; ah! it is made glittering, it is sharpened for slaughter.
et corde tabescere, et multiplicat ruinas. In omnibus portis eorum dedi conturbationem gladii acuti, et limati ad fulgendum, amicti ad cædem.
16 Go thee one way to the right, or direct thyself to the left; whither is thy face set?
Exacuere, vade ad dexteram sive ad sinistram, quocumque faciei tuæ est appetitus.
17 I will also smite My hands together, and I will satisfy My fury; I the LORD have spoken it.'
Quin et ego plaudam manu ad manum, et implebo indignationem meam: ego Dominus locutus sum.]
18 And the word of the LORD came unto me, saying:
Et factus est sermo Domini ad me, dicens:
19 'Now, thou son of man, make thee two ways, that the sword of the king of Babylon may come; they twain shall come forth out of one land; and mark a signpost, mark it clear at the head of the way to the city.
Et tu, fili hominis, pone tibi duas vias, ut veniat gladius regis Babylonis: de terra una egredientur ambæ: et manu capiet conjecturam; in capite viæ civitatis conjiciet.
20 Thou shalt make a way, that the sword may come to Rabbah of the children of Ammon, and to Judah in Jerusalem the fortified.
Viam pones ut veniat gladius ad Rabbath filiorum Ammon, et ad Judam in Jerusalem munitissimam.
21 For the king of Babylon standeth at the parting of the way, at the head of the two ways, to use divination; he shaketh the arrows to and fro, he inquireth of the teraphim, he looketh in the liver.
Stetit enim rex Babylonis in bivio, in capite duarum viarum, divinationem quærens, commiscens sagittas: interrogavit idola, exta consuluit.
22 In his right hand is the lot Jerusalem, to set battering rams, to open the mouth for the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build forts.
Ad dexteram ejus facta est divinatio super Jerusalem, ut ponat arietes, ut aperiat os in cæde, ut elevet vocem in ululatu, ut ponat arietes contra portas, ut comportet aggerem, ut ædificet munitiones.
23 And it shall be unto them as a false divination in their sight, who have weeks upon weeks! but it bringeth iniquity to remembrance, that they may be taken.
Eritque quasi consulens frustra oraculum in oculis eorum, et sabbatorum otium imitans: ipse autem recordabitur iniquitatis ad capiendum.
24 Therefore thus saith the Lord GOD: Because ye have made your iniquity to be remembered, in that your transgressions are uncovered, so that your sins do appear in all your doings; because that ye are come to remembrance, ye shall be taken with the hand.
Idcirco hæc dicit Dominus Deus: Pro eo quod recordati estis iniquitatis vestræ, et revelastis prævaricationes vestras, et apparuerunt peccata vestra in omnibus cogitationibus vestris, pro eo, inquam, quod recordati estis, manu capiemini.
25 And thou, O wicked one, that art to be slain, the prince of Israel, whose day is come, in the time of the iniquity of the end;
Tu autem, profane, impie dux Israël, cujus venit dies in tempore iniquitatis præfinita:
26 thus saith the Lord GOD: The mitre shall be removed, and the crown taken off; this shall be no more the same: that which is low shall be exalted, and that which is high abased.
hæc dicit Dominus Deus: Aufer cidarim, tolle coronam: nonne hæc est quæ humilem sublevavit, et sublimem humiliavit?
27 A ruin, a ruin, a ruin, will I make it; this also shall be no more, until he come whose right it is, and I will give it him.
Iniquitatem, iniquitatem, iniquitatem ponam eam: et hoc non factum est, donec veniret cujus est judicium, et tradam ei.
28 And thou, son of man, prophesy, and say: Thus saith the Lord GOD concerning the children of Ammon, and concerning their taunt; and say thou: O sword, O sword keen-edged, furbished for the slaughter, to the uttermost, because of the glitterings;
Et tu, fili hominis, propheta, et dic: Hæc dicit Dominus Deus ad filios Ammon, et ad opprobrium eorum: et dices: [Mucro, mucro, evaginate ad occidendum: limate ut interficias et fulgeas:
29 While they see falsehood unto thee, while they divine lies unto thee, to lay thee upon the necks of the wicked that are to be slain, whose day is come, in the time of the iniquity of the end!
cum tibi viderentur vana, et divinarentur mendacia, ut dareris super colla vulneratorum impiorum, quorum venit dies in tempore iniquitatis præfinita.
30 Cause it to return into its sheath! — In the place where thou wast created, in the land of thine origin, will I judge thee.
Revertere ad vaginam tuam, in loco in quo creatus es: in terra nativitatis tuæ judicabo te.
31 And I will pour out My indignation upon thee, I will blow upon thee with the fire of My wrath; and I will deliver thee into the hand of brutish men, skilful to destroy.
Et effundam super te indignationem meam; in igne furoris mei sufflabo in te: daboque te in manus hominum insipientium, et fabricantium interitum.
32 Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land, thou shalt be no more remembered; for I the LORD have spoken it.'
Igni eris cibus; sanguis tuus erit in medio terræ; oblivioni traderis: quia ego Dominus locutus sum.]
