Ecclesiastes 6

1 There is an evil which I have seen under the sun, and it is heavy upon men:

There [is] an evil which I have seen under the sun and [is] great it on humankind.

2 a man to whom God giveth riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it; this is vanity, and it is an evil disease.

Anyone whom he gives to him God wealth and riches and honor and not he [is] lacking to appetite his - any of all that he desires and not he gives power him God to eat from it for a man foreign he eats it this [is] futility and [is] an affliction an evil it.

3 If a man beget a hundred children, and live many years, so that the days of his years are many, but his soul have not enough of good, and moreover he have no burial; I say, that an untimely birth is better than he;

If he will father anyone one hundred [children] and years many he will live and [will be] many - [that] which will be [the] days of years his and self his not it will be satisfied from the good and also burial not it belonged to him I say [is] good more than him the miscarriage.

4 for it cometh in vanity, and departeth in darkness, and the name thereof is covered with darkness;

For in futility it came and in darkness it will go and in darkness name its it is covered.

5 moreover it hath not seen the sun nor known it; this hath gratification rather than the other;

Also [the] sun not it saw and not it knew rest [belongs] to this one more than this one.

6 yea, though he live a thousand years twice told, and enjoy no good; do not all go to one place?

And if he lived a thousand years two times and good not he saw ¿ not to a place one [are] all going.

7 All the labour of man is for his mouth, and yet the appetite is not filled.

All [the] toil of humankind [is] for mouth his and also the appetite not it will be filled.

8 For what advantage hath the wise more than the fool? or the poor man that hath understanding, in walking before the living?

For what? advantage [belongs] to the wise person more than the fool what? [belongs] to the poor [person] [who] knows to walk before the living.

9 Better is the seeing of the eyes than the wandering of the desire; this also is vanity and a striving after wind.

[is] good [the] sight of Eyes more than going desire also this [is] futility and striving of wind.

10 Whatsoever cometh into being, the name thereof was given long ago, and it is foreknown what man is; neither can he contend with Him that is mightier than he.

Whatever [that] which has been already it has been named name its and [is] known [that] which he humankind [is] and not he is able to contend with ([one] who [is] mighty *QK) more than him.

11 Seeing there are many words that increase vanity, what is man the better?

For there [are] words certainly they increase futility what? advantage [belongs] to person.

12 For who knoweth what is good for man in his life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

For who? [is] knowing what? [is] good for person in life [the] number of [the] days of [the] life of futility his and he spends them like shadow that who? will he tell to person what? will it be after him under the sun.