Romans 2

1 THEREFORE thou art inexcusable, O man, even every one that judgeth: for in the very thing wherein thou judgest another, thou condemnest thyself; for thou that judgest art living in the practices of the same things.

Cedawngawh, nangmih, thlang awi ak dengkhqi, na mimah awm ap cang lawk uhyk ti, thlang awi nami dengnaak ahoei awh, namah ni na thawlh khqoeng hy, thlang awi ak deng nang ingawm cemyih ni na sai lawt hy.

2 But we know that the judgment of God is according to truth, against those who practise such things.

Cemyih them ak saikhqi ak khanawh Khawsa ak awidengnaak taw awitak awh ni ang dyih hy tice ni sim uhy.

3 For thinkest thou this, O man, that judgest those who do such things, and doest the same, that thou shalt escape the judgment of God?

Cedawngawh, nang thlanghqing, namah ing cemyih ik-oeih ce na sai lawt dawngawh thlang awi na deng awh, Khawsa ak awidengnaak khui awhkawng loet tloe kawng nyng, tinawh nak poek nawh nu?

4 Or despisest thou the riches of his kindness and patience and long-suffering, ignorant that this goodness of God is leading thee to repentance?

Am awhtaw Khawsam qeennaak ing zutnaak benna ni sawi hy tice a sim kaana, am qeennaak, qeenkhaw ang ngainaak ingkaw ang yh thainaakkhqi ce kawna a huh kaana na awm nawh nu?

5 But after thy obdurate and impenitent heart treasurest up for thyself wrath at the day of wrath and revelation of the righteous judgment of God,

Cehlai namik kawlung a hqamnaak ingkaw am nang zutnaakkhqi boeih ce, amah ak awidengnaak ak dyng khawnghi a pha awh, namah aham Khawsa ak kawsonaak ak cun nani na awm khqoeng hy.

6 who will recompense to every man according to his works;

Khawsa ing thlang boeih ing ami them sainaak amyihna a phu ce pe kaw.

7 to those who, in the patient practice of good works, seek glory and honour and immortality―eternal life. (aiōnios g166)

Them leek sainaak a qoeng kaana boeimangnaak, kqihchah naak ingkaw amak see thai ik-oeih ak suikhqi venawh Khawsa ing kumqui hqingnaak ce pe kaw. (aiōnios g166)

8 But to those who are of a contentious spirit, and do not obey the truth, but obey unrighteousness, indignation, and wrath;

Cehlai amah ak kawngaih doeng sui nawh awitak ak oelhkhqi ingkaw them che ak sai thlangkhqi ham kawsonaak ce awm kaw:

9 tribulation and anguish upon every soul of man that doeth wickedness, of the Jew first, and also of the Greek.

Ik-oeih che ak sai thlangkhqi ham kawseetnaak ingkaw khuikhanaak awm kaw: Judakhqi aham awm maa kawmsaw cekcoengawh Gentelkhqi aham awm kaw;

10 But glory and honour and peace be to every man who doeth that which is good, to the Jew first and also to the Greek:

Cehlai boeimangnaak, kqihchahnaak ingkaw ngaihdingnaak ce ik-oeih leek ak saikhqi ham awm kaw: Judakhqi ham awm maa kawmsaw cekcoengawh Gentelkhqi ham awm kaw.

11 for there is no acceptance of persons with God.

Ikawtih Khawsa ing u a haai awm am toek hy.

12 For as many as have sinned without the law, shall perish also without the law: and as many as have sinned under the law shall be judged by the law;

Anaa awi kaana thawlhnaak ak saikhqi boeih taw anaa awi kaana plawci lawt kawm uh, anaa awi ak khuiawh thawlhnaak ak saikhqi boeih awm anaa awi ing awi deng lawt kaw.

13 for the hearers of the law are not righteous before God, but the doers of the law shall be counted righteous;

Ikawtih anaa awi ak zakhqi taw Khawsa haiawh thlak dyng na am awm hy, cehlai anaa awi haiawh thlak dyng na am ta pai hlai uhy,

14 (for when the Gentiles, who have not the law naturally, do the things of the law, these, though not having the law, are a law unto themselves:

(Gentelkhqi ing Anaa awi ce am ta pai hlai uhy, a mimah poek awh anaa awi ing a ngoekhqi ce sai uhy, anaa awi am ta hlai uhy, cekkhqi aham anaa awi na awm hawh hy,

15 which exhibit the practice of the law written on their hearts, their conscience also bearing its testimony, and their mutual reasonings at intervals bringing accusations or forming excuses; )

anaa awi ing a ngoekhqi ce amik kawlung khuiawh qee hyt na awm hawh hy, a mimah a sim naak ingawm dyih pyi hy, amik poeknaak khqi ing thawlh puk unawh ang dyih na awm dyih pyi bai uhy.)

16 in the day when God shall judge the hidden things of men, according to my gospel by Jesus Christ.

Khawsa ing Jesu Khrih ak caming kai ing awithang leek kak khypyinaak amyihna thlanghqing awhkaw ang hyp kawpoekkhqi ce awi a deng awh ve ve awm bit kaw.

17 Lo! thou art named a Jew, and restest on the law, and boastest in God,

Tuh nangmih ing, Juda thlang na awm unyng ti uhyk ti; anaa awi awh hang unawh Khawsa mi tuqunaak awh nang oek qu awhtaw;

18 and knowest the will of God, and bringest to the test the things that are different, being instructed out of the law;

amah ak kawngaih ce sim u tiksaw anaa awi ing a ni cawngpyi amyihna ak leek khqoet ik-oeih ce nami sim awhtaw;

19 and hast confidence that thou thyself art a leader of the blind, a light of those who are in darkness,

mik hyp ak sawikung, thannaak ak khuiawh ak awmkhqi ham vangnaak na nami awm awhtaw;

20 an instructor of the uninformed, a teacher of babes, holding the form of knowledge and of truth in the law.

thlakqawkhqi lam ak huhkung, naasenkhqi ak cawngpyikung na ngai qu u tiksaw, anaa awi awhkawng cyihnaak ingkaw awitak ce ta hawh uhyk ti.

21 Thou therefore who teachest another, dost thou not teach thyself? thou that proclaimest aloud that a man should not steal, dost thou steal?

Cawhtaw, nangmih, thlak chang ak cawngpyikungkhqi, namah ingkaw namah taw am nang cawng qu pyi nawh nu? Amamim quuknaak aham ak cawngpyikungkhqi ing namim qu nawh nu?

22 thou that sayest, Do not commit adultery, dost thou commit adultery? thou that holdest idols in abomination, dost thou commit sacrilege?

Thlang ing a samphaih aham am awm hy tinawh ak kqawnkung ing, na sam na phaih nawh nu? Myiqawl bawknaak ak tyih nang ing, myiqawl bawknaak bawkimkhqi ce na muk nawh nu?

23 thou who gloriest in the law, dishonourest thou God by the transgression of the law?

Anaa awi ak oek qu pyikhqi ing, anaa awi eeknaak ing Khawsa ce nak thekhanaak nu?

24 for the name of God is blasphemed through you among the heathen, as it is written.

Nangmih awh Gentelkhqi anglakawh Khawsa'ng ming kqawn seet na awm hawh hy,” tinawh a qee amyihna.

25 For circumcision indeed is advantageous, if thou practise the law: but if thou art a transgressor of the law, thy circumcision becomes uncircumcision,

Anaa awi nami hquut awhtaw chahhui qeet ve phu tahy, cehlai anaa awi ce nami eek awhtaw, chahhui amak qeet thlang amih nani nami awm hy.

26 If then the uncircumcision observe the righteous judgments of the law, shall not his uncircumcision be accounted for circumcision?

Chahhui amak qeet thlangkhqi ing anaa awi ing a ngoe ce a mi hquut awhtaw, chahhui ak qeet thlang amyihna am nik poek kawm nu?

27 And the uncircumcision by nature which fulfilleth the law shall condemn thee, who through the letter and circumcision art a transgressor of the law.

Pumsa awh chahhui am qeet hlai hy anaa awi ak hquut ing nangmih ce ni thawlh sak khqi kaw, ca ing a qee anaa awi ta unawh chahhui ak qeet thlang na awm hlai uhyk ti, anaa awi ak eekkung na awm uhyk ti.

28 For not he who is outwardly such, is the Jew; neither is that which is outward in the flesh, circumcision.

Ak khanben doeng ak dang ingkaw ak khan benawh pumsa chahhui ak qeet doek ak thlang ce Juda thlang amni.

29 But he is a Jew who is such inwardly; and circumcision is of the heart, in spirit, not in letter; whose praise is not from men, but from God.

Ak khui benawh ak awm; Myihla ingkaw lingbyi kawlung chahui ak qeet ak thlang, ca doeng ing qee doek na amak awm ak thlang ce ni Juda thlang na a awm hy. Cemyih ak thlang ce thlanghqing ing am kyih pai hlai hy Khawsa ing kyih hy.