Luke 5
1 AND it came to pass, as the multitude were thronging upon him, in order to hear the word of God, that he was standing by the lake of Gennesaret:
A jekhvar but džene gurinde pe uzalo Isus te šunen o lafi e Devlesoro, a ov terdino uzalo e Galilejakoro jezero.
2 and he saw two vessels a-ground near the lake: but the fishermen were gone out of them, and washing their nets.
I dikhlja duj čamcija uzalo jezero savendar iklile o manuša kola dolena maćhen adalese so thovena ine pumare mreže.
3 Then he went on board one of the vessels, which was Simon’s, and desired him to put off a little from the land: and sitting down, he taught the multitudes out of the vessel.
I đerdinđa ano jekh čamco, kova inele e Simonesoro, i zamolinđa le te cidel pe hari e phuvjatar, i bešindoj ano čamco, sikavđa e narodo.
4 And when he ceased speaking, he said to Simon, Go off into deep water, and shoot your nets for a draught.
A kad završinđa o vaćeriba, phenđa e Simonese: “Dža e čamcoja ko hor hem frden tumare mreže te šaj dolen maćhen.”
5 And Simon answering, said unto him, Sir, we have been toiling all night, and have taken nothing: but at thy command I will shoot the net.
A o Simon phenđa: “Gospodarona, sa i rat trudinđam amen i ništa na dolinđam, te tu pheneja, ka frdav o mreže.”
6 And having done so, they inclosed a prodigious multitude of fishes; and their net was broken.
I kad ćerde adava, dolinde sa edobor maćhen i lengere mreže lelje te pharavđon.
7 And they made signals to their partners in the other vessels, that they should come to their assistance. And they came, and filled both the vessels, so that they were ready to founder.
I vastencar mothovde pumare amalenđe, kola inele ko aver čamco, te aven te pomožinen lenđe. I on ale hem pherde soduj čamcija edobor da lelje te pherđon pani.
8 Then Simon Peter seeing it, fell down on his knees before Jesus, saying, Go from me; for I am a sinful man, O Lord!
A kad dikhlja adava o Simon o Petar, pelo ko kočija anglo Isus vaćerindoj: “Dža mandar, Gospode, me injum grešno manuš!”
9 For amazement had seized on him, and on all who were with him, at the draught of fishes which they had taken:
Adalese so i dar prelelja ole hem sarijen kola inele oleja zbog o baro doliba e maćhengoro.
10 as also on James and John the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Fear not: henceforward thou shalt catch men.
Ađahar da i dar dolinđa e Jakove hem e Jovane, e Zevedejesere čhaven, kola inele e Simonesere amala. I o Isus phenđa e Simonese: “Ma dara! Od akana manušen ka dole.”
11 And when they had brought their vessels on shore, they left all, and followed him.
I kad ikalde o čamcija upri phuv, ačhavde sa hem džele palo leste.
12 And it came to pass as he was just at one of the cities, behold, a man full of leprosy! and seeing Jesus, he fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
I jekhvar o Isus inele ki nesavi diz, i nekotar anglo leste iklilo manuš pherdo gubaja. So dikhlja e Isuse, pelo anglo leste mujeja đi phuv hem molinđa le vaćerindoj: “Gospode, te mangeja, šaj te sasljare man!”
13 And he stretching out his hand touched him, saying, I will: be thou cleansed. And instantly the leprosy departed from him.
I o Isus pružinđa plo vas, dolinđa le hem phenđa: “Mangava, ov sasljardo!” I otojekhvar i guba cidinđa pe olestar.
14 And he commanded him to tell no man: but go shew thyself to the priest, and offer for thy purification, as Moses enjoined, for a testimony unto them.
Tegani naredinđa lese: “Ma vaćer nikase akalestar, nego dža mothov tut e sveštenikose hem de žrtva zako to očistiba, sar so naredinđa o Mojsije, zako svedočanstvo olenđe.”
15 Now the discourse concerning him more and more spread through the country: and vast multitudes came together to hear him, and to be cured by him of their disorders.
A o glaso e Isusestar šunđola ine sa po dur, i but džene čedena pe ine te šunen le hem te oven sasljarde oto pumare nambormipa.
16 But he himself was in the desert for retirement and prayer.
A ov cidela pe ine ko čuče thana hem molini pe.
17 And on a certain day it happened that he was teaching, and there were sitting Pharisees, and doctors of the law, who had come from every town of Galilee, and Judea, and Jerusalem: and the power of the Lord for healing them was exercised.
I jekh dive o Isus sikavđa ano jekh čher, a o fariseja hem o učitelja e Zakonestar, kola ale oto sa e galilejakere hem judejakere gava hem oto Jerusalim, beštine adathe. A o zoralipe e Gospodesoro inele upro Isus te sasljari.
18 And behold, men carried on a couch a man who was a paralytic; and sought to bring him into the house, and to place him before him.
I nesave manuša ande upri nosiljka jekhe manuše kova našti ine te phirel ni te mrdini. Mangle te anen le andre hem te čhiven le anglo Isus.
19 And not discovering by what means they could introduce him, because of the crowd, they went up to the roof, and through the tiling let him down with his little couch into the midst, before Jesus.
I adalese so taro narodo našti ine te arakhen kotar te anen le andre, uklinde upro čher, ćerde rupa ko tavani hem adathar mukle le sa e nosiljkaja ko maškar anglo Isus.
20 And seeing their faith, he saith to him, Man, thy sins are forgiven thee.
I kad o Isus dikhlja lengiri vera, phenđa: “Manušeja, oprostimei će te grehija!”
21 And the scribes and Pharisees began to reason, saying, Who is this that speaketh blasphemies? Who can forgive sins but God alone?
I o fariseja hem o učitelja e Zakonestar pučle pe ana pumende: “Kovai akava so hulini? Ko šaj te oprostini o grehija sem o jekh Devel?”
22 And Jesus knowing their reasoning, in reply said to them, Why do ye reason in your hearts?
A o Isus džanđa lengere mislija, i phenđa lenđe: “Sose ađahar mislinena?
23 for which is the easier? to say, Thy sins are forgiven; or to say, Arise and walk?
Soi po lokhe te phenel pe: ‘Oprostimei će te grehija’ ili te phenel pe: ‘Ušti hem phir’?
24 But that ye may know that the Son of man hath authority upon earth to forgive sins, (he saith to the paralytic, ) I say to thee, Arise, and take up thy couch, and go into thy house.
Ka dokažinav tumenđe da man, e Čhave e manušesere, isi pravo ki phuv te oprostinav o grehija.” Tegani phenđa e manušese kova našti ine te phirel: “Tuće vaćerava! Ušti, le ti nosiljka hem dža čhere!”
25 And instantly he rose up before them, took up that on which he had lain, and went away to his house, giving glory to God.
I o manuš odmah uštino anglo lende, lelja i nosiljka hem dželo čhere slavindoj e Devle.
26 And an extacy of admiration seized upon them all, and they glorified God; and they were filled with awe, saying, We have seen wondrously strange things to-day.
I sare začudinde pe, hvalinde e Devle, pherdile dar hem vaćerde: “Avdive dikhljam bare čudesija!”
27 And after these things he went out, and saw a farmer of the taxes, named Levi, sitting at the custom-house: and he said unto him, Follow me.
I palo adava, o Isus iklilo adathar hem dikhlja e cariniko palo anav Levije sar bešela ko than kotar čedela pe o porez, i phenđa lese: “Phir pala mande!”
28 And leaving all behind, he rose, and followed him.
I ov uštino, ačhavđa sa hem dželo palo leste.
29 And Levi made him a great entertainment at his house and there was a great number of publicans and others, sitting at table with them.
I o Levije spreminđa lese baro hajba pese ano čher, hem adari inele but carinici hem avera kola beštine olencar uzalo astali.
30 And their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
Tegani o fariseja hem lengere učitelja e Zakonestar lelje te buninen pe vaćerindoj e Isusesere učenikonenđe: “Sose tumen hana hem pijena e carinikonencar hem avere grešnikonencar?”
31 And Jesus answering said unto them, They who are well, have no need of a physician: but they who have illness.
I o Isus phenđa lenđe: “E sastenđe na valjani doktori, nego e nambormenđe.
32 I came not to call righteous men, but sinners, to repentance.
Me na aljum te vičinav ko pokajiba e pravednikonen, nego e grešnikonen.”
33 Then said they unto him, Why do the disciples of John observe frequent fasts, and make prayers; but thine are eating and drinking?
A on phende lese: “E Jovanesere e Krstiteljesere učenici but postinena hem molinena, ađahar hem e farisejengere učenici, a te učenici hana hem pijena.”
34 And he said unto them, Can you make the children of the bridechamber fast, as long as the bridegroom is with them?
A o Isus phenđa lenđe: “Sar šaj te terinen e mladoženjasere amalen te postinen kadi olencar o mladoženja?
35 But the days will come, when the bridegroom shall be taken away from them, then shall they fast in those days.
Ali ka aven o dive kad o manuša ka len lendar e mladoženja. Tegani, ko adala dive, ka postinen.”
36 Then he spake a parable unto them, No man putteth a patch of new cloth on an old garment; but if otherwise, both the new makes a rent, and the patch from the new is not of a piece with the old.
I vaćerđa lenđe akaja uporedba: “Niko na sivela o kotor e neve fostanestar ko purano fostani sar te pherel i rupa; adalese so hem o nevo ka pharavđol, a ko purano naka avel o kotor e nevestar.
37 And no man putteth new wine into old bottles; for if he doth, the new wine will burst the bottles, and it will itself be spilled, and the bottles be destroyed.
I niko na čhorela i nevi mol ano purane morćha. Te ćerđa pe ađahar, kad i nevi mol ka zreloni, ka pharaj o morćha hem ka čhorđol, a o morćha ka oven uništime.
38 But new wine should be put into new bottles; then both are preserved.
Nego, i nevi mol valjani te čhorel pe ano neve morćha.
39 And no man drinking old wine, immediately desires new: for he saith, The old is better.
I nijekh, kova pilja i purani, na mangela i nevi, adalese so vaćeri: ‘dovoljnoi i purani’.”
