Luke 10
1 THEN after these things the Lord appointed other seventy persons also, and sent them, two and two before his face, into every city and place, whither he himself designed to go.
Post haec autem designavit Dominus et alios septuaginta duos. et misit illos binos ante faciem suam in omnem civitatem, et locum, quo erat ipse venturus.
2 He said therefore unto them, The harvest indeed is plenteous, but the labourers few: pray ye therefore to the Lord of the harvest, that he would send out labourers into his harvest.
Et dicebat illis: Messis quidem multa, operarii autem pauci. Rogate ergo dominum messis ut mittat operarios in messem suam.
3 Go forth! behold, I send you out as lambs in the midst of wolves.
Ite: ecce ego mitto vos sicut agnos inter lupos.
4 Carry neither purse, nor scrip, nor sandals: and stay to salute no man on the road.
Nolite portare sacculum, neque peram, neque calceamenta, et neminem per viam salutaveritis.
5 And into whatever house ye enter, first say, Peace be to this house.
In quamcumque domum intraveritis, primum dicite: Pax huic domui:
6 And if the Son of peace be there, your peace shall rest upon it; but if not, it shall return back to you again.
et si ibi fuerit filius pacis, requiescet super illum pax vestra: sin autem, ad vos revertetur.
7 And in the same family abide, eating and drinking such as they have: for the labourer is worthy of his hire. Go not about from house to house.
In eadem autem domo manete edentes, et bibentes quae apud illos sunt: dignus est enim operarius mercede sua. Nolite transire de domo in domum.
8 And into whatsoever city ye enter, and they welcome you, eat whatever is set before you:
Et in quamcumque civitatem intraveritis, et susceperint vos, manducate quae apponuntur vobis:
9 and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
et curate infirmos, qui in illa sunt, et dicite illis: Appropinquavit in vos regnum Dei.
10 And into whatsoever city ye enter, and they receive you not, go out into the streets of it, and say,
In quamcumque autem civitatem intraveritis, et non susceperint vos, exeuntes in plateas eius, dicite:
11 Even the dust of your city, which sticks to us, we shake off against you: nevertheless this know, that the kingdom of God is come near to you.
Etiam pulverem, qui adhaesit nobis de civitate vestra, extergimus in vos: tamen hoc scitote, quia appropinquavit regnum Dei.
12 Now I tell you, that it shall be more tolerable for Sodom in that day, than for that city.
Dico vobis, quia Sodomis in die illa remissius erit, quam illi civitati.
13 Wo to thee Chorazin! wo to thee Bethsaida! for if the miracles which have been done in thee, had been done in Tyre and Sidon, long ago sitting in sackcloth and ashes, would they have repented.
Vae tibi Corozain, vae tibi Bethsaida: quia si in Tyro, et Sidone factae fuissent virtutes, quae factae sunt in vobis, olim in cilicio, et cinere sedentes poeniterent.
14 But it shall be more tolerable for Tyre and Sidon in the judgment than for you.
Verumtamen Tyro, et Sidoni remissius erit in iudicio, quam vobis.
Et tu Capharnaum usque ad caelum exaltata, usque ad infernum demergeris. (Hadēs g86)
16 He that heareth you, heareth me; and he that despiseth you, despiseth me; and he that despiseth me, despiseth Him that sent me.
Qui vos audit, me audit: et qui vos spernit, me spernit. Qui autem me spernit, spernit eum, qui misit me.
17 Then the seventy returned with joy, saying, Lord, even the devils are subject to us through thy name.
Reversi sunt autem septuaginta duo cum gaudio, dicentes: Domine, etiam daemonia subiiciuntur nobis in nomine tuo.
18 And he said unto them, I beheld Satan falling as lightning from heaven.
Et ait illis: Videbam satanam sicut fulgor de caelo cadentem.
19 Behold, I give you power to tread on serpents and scorpions, and over all the power of the enemy; and nothing shalt in any wise hurt you.
Ecce dedi vobis potestatem calcandi supra serpentes, et scorpiones, et super omnem virtutem inimici: et nihil vobis nocebit.
20 Nevertheless, in this rejoice not, that the spirits are made subject to you; but rejoice rather, that your names are inscribed in the heavens.
Verumtamen in hoc nolite gaudere quia spiritus vobis subiiciuntur: gaudete autem, quod nomina vestra scripta sunt in caelis.
21 In the same hour Jesus exulted in spirit, and said, I ascribe glory to thee, Father, Lord of heaven and earth, that thou hast hid these things from the wise and intelligent, and hast revealed them to babes: be it so, O Father! since such is thy good pleasure.
In ipsa hora exultavit in Spiritu sancto, et dixit: Confiteor tibi pater, Domine caeli et terrae, quod abscondisti haec a sapientibus, et prudentibus, et revelasti ea parvulis. Etiam Pater: quoniam sic placuit ante te.
22 All things are given up to me by my Father: and no man knoweth who is the Son, but the Father; and who is the Father, but the Son, and he to whomsoever the Son is pleased to reveal him.
Omnia mihi tradita sunt a Patre meo. Et nemo scit quis sit Filius, nisi Pater: et quis sit Pater, nisi Filius, et cui voluerit Filius revelare.
23 Then turning to the disciples, he said privately, Blessed are the eyes which see the things which ye see:
Et conversus ad discipulos suos, dixit: Beati oculi, qui vident quae vos videtis.
24 for I tell you, that many prophets and kings have desired to see the things which ye see, and have not seen them; and to hear the things which ye hear, and have not heard them.
Dico enim vobis, quod multi prophetae, et reges voluerunt videre quae vos videtis, et non viderunt: et audire quae auditis, et non audierunt.
25 And, behold, a certain doctor of the law arose, to make trial of him, saying, Master, by doing what shall I inherit eternal life? (aiōnios g166)
Et ecce quidam Legisperitus surrexit tentans illum, et dicens: Magister, quid faciendo vitam aeternam possidebo? (aiōnios g166)
26 And he said unto him, What is written in the law? How readest thou?
At ille dixit ad eum: In lege quid scriptum est? quomodo legis?
27 And he answering said, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy might, and with all thy understanding, and thy neighbour as thyself.”
Ille respondens dixit: Diliges Dominum Deum tuum ex toto corde tuo, et ex tota anima tua, et ex omnibus virtutibus tuis, et ex omni mente tua: et proximum tuum sicut teipsum.
28 And he said unto him, Thou hast answered rightly: this do, and thou shalt live.
Dixitque illi: Recte respondisti: hoc fac, et vives.
29 Then he, desirous to make himself appear a righteous person, said unto Jesus, And who is my neighbour?
Ille autem volens iustificare seipsum, dixit ad Iesum: Et quis est meus proximus?
30 Then Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among robbers, who, when they had both stripped him, and covered him with wounds, got off, leaving him half dead.
Suspiciens autem Iesus, dixit: Homo quidam descendebat ab Ierusalem in Iericho, et incidit in latrones, qui etiam despoliaverunt eum: et plagis impositis abierunt semivivo relicto.
31 And it so fell out, that a certain priest went down that way, and seeing him, he kept the opposite side of the road.
Accidit autem ut sacerdos quidam descenderet eadem via: et viso illo praeterivit.
32 And a Levite also, in the same way, being near the place, came, and seeing him, kept the opposite side of the road.
Similiter et Levita, cum esset secus locum, et videret eum, pertransiit.
33 But a certain Samaritan travelling, came by him, and seeing him, was moved with compassion,
Samaritanus autem quidam iter faciens, venit secus eum: et videns eum, misericordia motus est.
34 and coming up to him, bound up his wounds, after pouring on them oil and wine; then setting him on his own beast, he led him to an inn, and took particular care of him.
Et appropians alligavit vulnera eius, infundens oleum, et vinum: et imponens illum in iumentum suum, duxit in stabulum, et curam eius egit.
35 And on the morrow, as he was departing, he took out of his purse two denarii, and gave them to the innkeeper, and said to him, Take great care of him; and whatever farther expence may be incurred, when I return, I will repay thee.
Et altera die protulit duos denarios, et dedit stabulario, et ait: Curam illius habe: et quodcumque supererogaveris, ego cum rediero reddam tibi.
36 Which then of these three do you suppose to be the neighbour of him who fell into the robbers’ hands?
Quis horum trium videtur tibi proximus fuisse illi, qui incidit in latrones?
37 And he said, He that shewed mercy towards him. Then said Jesus to him, Go, and do thou exactly the same.
At ille dixit: Qui fecit misericordiam in illum. Et ait illi Iesus: Vade, et tu fac similiter.
38 And it came to pass, as they were travelling, that he entered into a certain village; and a woman, named Martha, received him into her house.
Factum est autem, dum irent, et ipse intravit in quoddam castellum: et mulier quaedam Martha nomine, excepit illum in domum suam,
39 And she had a sister called Mary, who sitting down also at the feet of Jesus, hearkened to his discourse.
et huic erat soror nomine Maria, quae etiam sedens secus pedes Domini, audiebat verbum illius.
40 But Martha was hurrying about to provide a large entertainment, and coming up to him, she said, Lord, is it no concern to thee, that my sister hath left me to make the whole provision by myself? bid her therefore to assist me.
Martha autem satagebat circa frequens ministerium: quae stetit, et ait: Domine, non est tibi curae quod soror mea reliquit me solam ministrare? dic ergo illi, ut me adiuvet.
41 But Jesus answering said to her, Martha, Martha, thou art anxious and disturbing thyself about many things.
Et respondens dixit illi Dominus: Martha, Martha, solicita es, et turbaris erga plurima.
42 But of one thing there is need: and Mary hath made her election of that good portion, which shall not be taken away from her.
Porro unum est necessarium. Maria optimam partem elegit, quae non auferetur ab ea.
