Romans 1
1 Paul a seruant of Iesus Christ called to be an Apostle, put apart to preache the Gospel of God,
Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God,
2 (Which he had promised afore by his Prophetes in the holy Scriptures)
which he promised before through his prophets in the holy Scriptures,
3 Concerning his Sonne Iesus Christ our Lord (which was made of the seede of Dauid according to the flesh,
concerning his Son, who was born of the offspring of David according to the flesh,
4 And declared mightily to be the Sonne of God, touching the Spirit of sanctification by the resurrection from the dead)
who was declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,
5 By whom we haue receiued grace and Apostleship (that obedience might be giuen vnto ye faith) for his Name among al ye Gentiles,
through whom we received grace and apostleship for obedience of faith among all the nations for his name’s sake;
6 Among whom ye be also the called of Iesus Christ:
among whom you are also called to belong to Jesus Christ;
7 To all you that be at Rome beloued of God, called to be Saints: Grace be with you, and peace from God our Father, and from the Lord Iesus Christ.
to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
8 First I thanke my God through Iesus Christ for you all, because your faith is published throughout the whole world.
First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world.
9 For God is my witnesse (whom I serue in my spirit in the Gospel of his Sonne) that without ceasing I make mention of you
For God is my witness, whom I serve in my spirit in the Good News of his Son, how unceasingly I make mention of you always in my prayers,
10 Alwayes in my prayers, beseeching that by some meanes, one time or other I might haue a prosperous iourney by the will of God, to come vnto you.
requesting, if by any means now at last I may be prospered by the will of God to come to you.
11 For I long to see you, that I might bestowe among you some spirituall gift, that you might be strengthened:
For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;
12 That is, that I might be comforted together with you, through our mutuall faith, both yours and mine.
that is, that I with you may be encouraged in you, each of us by the other’s faith, both yours and mine.
13 Now my brethren, I would that ye should not be ignorant, how that I haue oftentimes purposed to come vnto you (but haue bene let hitherto) that I might haue some fruite also among you, as I haue among the other Gentiles.
Now I don’t desire to have you unaware, brothers, that I often planned to come to you (and was hindered so far), that I might have some fruit among you also, even as among the rest of the Gentiles.
14 I am detter both to the Grecians, and to the Barbarians, both to the wise men and vnto the vnwise.
I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.
15 Therefore, as much as in me is, I am readie to preach ye Gospel to you also that are at Rome.
So as much as is in me, I am eager to preach the Good News to you also who are in Rome.
16 For I am not ashamed of the Gospel of Christ: for it is the power of God vnto saluation to euery one that beleeueth, to the Iewe first, and also to the Grecian.
For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek.
17 For by it the righteousnesse of God is reueiled from faith to faith: as it is written, The iust shall liue by faith.
For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.”
18 For the wrath of God is reueiled from heauen against all vngodlinesse, and vnrighteousnesse of men, which withhold the trueth in vnrighteousnesse.
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness,
19 Forasmuch as that, which may be knowe of God, is manifest in them: for God hath shewed it vnto them.
because that which is known of God is revealed in them, for God revealed it to them.
20 For the inuisible things of him, that is, his eternal power and Godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse: (aïdios g126)
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse. (aïdios g126)
21 Because that when they knewe God, they glorified him not as God, neither were thankefull, but became vaine in their thoughtes, and their foolish heart was full of darkenesse.
Because knowing God, they didn’t glorify him as God, and didn’t give thanks, but became vain in their reasoning, and their senseless heart was darkened.
22 When they professed themselues to be wise, they became fooles.
Professing themselves to be wise, they became fools,
23 For they turned the glorie of the incorruptible God to the similitude of the image of a corruptible man, and of birdes, and foure footed beastes, and of creeping things.
and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, four-footed animals, and creeping things.
24 Wherefore also God gaue them vp to their hearts lusts, vnto vncleannesse, to defile their owne bodies betweene themselues:
Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves;
25 Which turned the trueth of God vnto a lie, and worshipped and serued the creature, forsaking the Creator, which is blessed for euer, Amen. (aiōn g165)
who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. (aiōn g165)
26 For this cause God gaue them vp vnto vile affections: for euen their women did change the naturall vse into that which is against nature.
For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.
27 And likewise also the men left the naturall vse of the woman, and burned in their lust one toward another, and man with man wrought filthinesse, and receiued in themselues such recompence of their errour, as was meete.
Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
28 For as they regarded not to acknowledge God, euen so God deliuered them vp vnto a reprobate minde, to doe those things which are not conuenient,
Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;
29 Being full of all vnrighteousnesse, fornication, wickednes, couetousnes, maliciousnes, full of enuie, of murder, of debate, of deceit, taking all things in the euill part, whisperers,
being filled with all unrighteousness, sexual immorality, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil habits, secret slanderers,
30 Backbiters, haters of God, doers of wrong, proude, boasters, inuenters of euil things, disobedient to parents,
backbiters, hateful to God, insolent, arrogant, boastful, inventors of evil things, disobedient to parents,
31 without vnderstanding, couenant breakers, without naturall affection, such as can neuer be appeased, mercilesse.
without understanding, covenant breakers, without natural affection, unforgiving, unmerciful;
32 Which men, though they knew ye Lawe of God, how that they which comit such things are worthie of death, yet not onely do the same, but also fauour them that doe them.
who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
