Romans 5
1 Then being iustified by faith, we haue peace toward God through our Lord Iesus Christ.
Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
2 By who also through faith, we haue had this accesse into this grace, wherein we stand, and reioyce vnder ye hope of the glory of God.
by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.
3 Neither that onely, but also we reioyce in tribulations, knowing that tribulation bringeth forth patience,
And not only [that], but we also boast in tribulations, knowing that tribulation works endurance;
4 And patience experience, and experience hope,
and endurance, experience; and experience, hope;
5 And hope maketh not ashamed, because the loue of God is shed abroade in our heartes by the holy Ghost, which is giuen vnto vs.
and hope does not make ashamed, because the love of God is shed abroad in our hearts by [the] Holy Spirit which has been given to us:
6 For Christ, when we were yet of no strength, at his time died for the vngodly.
for we being still without strength, in [the] due time Christ has died for [the] ungodly.
7 Doutles one will scarce die for a righteous man: but yet for a good man it may be that one dare die.
For scarcely for [the] just [man] will one die, for perhaps for [the] good [man] some one might also dare to die;
8 But God setteth out his loue towards vs, seeing that while we were yet sinners, Christ died for vs.
but God commends his love to us, in that, we being still sinners, Christ has died for us.
9 Much more then, being now iustified by his blood, we shalbe saued from wrath through him.
Much rather therefore, having been now justified in [the power of] his blood, we shall be saved by him from wrath.
10 For if when we were enemies, we were reconciled to God by the death of his Sonne, much more being reconciled, we shalbe saued by his life,
For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in [the power of] his life.
11 And not onely so, but we also reioyce in God through our Lord Iesus Christ, by whom we haue nowe receiued the atonement.
And not only [that], but [we are] making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.
12 Wherefore, as by one man sinne entred into ye world, and death by sinne, and so death went ouer all men: in who all men haue sinned.
For this [cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:
13 For vnto the time of the Law was sinne in the worlde, but sinne is not imputed, while there is no lawe.
(for until law sin was in [the] world; but sin is not put to account when there is no law;
14 But death reigned from Adam to Moses, euen ouer them also that sinned not after the like maner of that transgression of Adam, which was the figure of him that was to come.
but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is [the] figure of him to come.
15 But yet the gift is not so, as is the offence: for if through the offence of that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.
But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many.
16 Neither is the gift so, as that which entred in by one that sinned: for the fault came of one offence vnto condemnation: but the gift is of many offences to iustification.
And [shall] not as by one that has sinned [be] the gift? For the judgment [was] of one to condemnation, but the act of favour, of many offences unto justification.
17 For if by the offence of one, death reigned through one, much more shall they which receiue that abundance of grace, and of that gift of that righteousnesse, reigne in life through one, that is, Iesus Christ.
For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ: )
18 Likewise then as by the offence of one, the fault came on all men to condemnation, so by the iustifying of one, the benefite abounded toward all men to the iustification of life.
so then as [it was] by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.
19 For as by one mans disobedience many were made sinners, so by that obedience of that one shall many also be made righteous.
For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.
20 Moreouer the Law entred thereupon that the offence shoulde abound: neuerthelesse, where sinne abounded, there grace abounded much more:
But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
21 That as sinne had reigned vnto death, so might grace also reigne by righteousnesse vnto eternall life, through Iesus Christ our Lord. (aiōnios g166)
in order that, even as sin has reigned in [the power of] death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord. (aiōnios g166)
