Romans 11
1 I Demaund then, Hath God cast away his people? God forbid: for I also am an Israelite, of the seede of Abraham, of the tribe of Beniamin.
Undaⱪta, xuni soraymǝnki: — Huda Ɵz hǝlⱪidin waz kǝqtimu? Ⱨǝrgiz undaⱪ ǝmǝs! Mǝnmu Ibraⱨim ǝwladidin, Binyamin ⱪǝbilisidin bolƣan bir Israilƣu!
2 God hath not cast away his people which he knew before. Know ye not what the Scripture sayth of Elias, howe hee communeth with God against Israel, saying,
Huda aldin kɵngligǝ pükkǝn Ɵz hǝlⱪidin waz kǝqkini yoⱪ. Muⱪǝddǝs yazmilarda Ilyas [pǝyƣǝmbǝr] ⱨǝⱪⱪidǝ nemǝ deyilgǝnliki silǝrgǝ ayan ǝmǝsmu? U Israillardin azar qekip Hudaƣa yelinip: —
3 Lord, they haue killed thy Prophets, and digged downe thine altars: and I am left alone, and they seeke my life?
«I Pǝrwǝrdigar, ular Sening pǝyƣǝmbǝrliringni ɵltürüxti, ⱪurbangaⱨliringni qeⱪixti. Pǝⱪǝt ɵzüm yalƣuzla ⱪaldim, ular yǝnǝ meningmu jenimni almaⱪqi boluxuwatidu», degǝn.
4 But what saith the answere of God to him? I haue reserued vnto my selfe seuen thousand men, which haue not bowed the knee to Baal.
Hudaning uningƣa ⱪayturƣan kalami ⱪandaⱪ boldi? U: «Baalƣa tiz pükmigǝn yǝttǝ ming adǝmni Ɵzümgǝ elip ⱪaldim» — degǝn.
5 Euen so then at this present time is there a remnant according to the election of grace.
Huddi xuningdǝk, bügünki kündimu Hudaning xapaiti bilǝn [Israildin] Ɵzi talliƣan bir «ⱪaldi» bar.
6 And if it be of grace, it is no more of workes: or els were grace no more grace: but if it be of workes, it is no more grace: or els were worke no more worke.
[Ularning tallinixi] xapaǝt bilǝn bolƣan bolsa, undaⱪta ɵzlirining ǝjir-ǝmili bilǝn bolƣan ǝmǝs. Əmǝllǝrdin bolƣan bolsa, xapaǝt xapaǝt bolmay ⱪalatti.
7 What then? Israel hath not obtained that he sought: but the election hath obteined it, and the rest haue bene hardened,
Nǝtijidǝ ⱪandaⱪ boldi? Israillar izdiginigǝ erixǝlmidi, lekin ulardin tallanƣanlar erixti. Ⱪalƣanlarning bolsa, kɵngülliri bihudlaxturuldi.
8 According as it is written, God hath giuen them the spirit of slumber: eyes that they should not see, and eares that they should not heare vnto this day.
Huddi muⱪǝddǝs yazmilarda eytilƣinidǝk: — «Huda ularning roⱨ-ⱪǝlbini ƣǝplǝtkǝ saldi, Bügüngǝ ⱪǝdǝr kɵzlirini kɵrmǝs, Ⱪulaⱪlirini anglimas ⱪildi».
9 And Dauid sayth, Let their table be made a snare, and a net, and a stumbling blocke, euen for a recompence vnto them.
Xuningdǝk Dawut [pǝyƣǝmbǝrmu] mundaⱪ degǝn: «Ularning dastihini ɵzlirigǝ ⱪapⱪan wǝ tuzaⱪ bolup, Ularni putlaxturup, ⱪilmixlirini ɵz bexiƣa qüxürsun!
10 Let their eyes be darkened that they see not, and bowe downe their backe alwayes.
Kɵzliri ⱪarangƣulixip, kɵrǝlmisun; Bǝllirini mǝnggü ruslatmay püküldürgǝysǝn!»
11 I demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them.
Undaⱪta, xunimu sorayki: [Israillar] yiⱪilip ⱪaytidin turƣuzulmasliⱪⱪa putlaxⱪanmu? Ⱨǝrgiz undaⱪ ǝmǝs! Lekin ularning teyilip itaǝtsizlik ⱪilƣanliⱪidin nijat yat ǝlliklǝrgǝ yǝtküzüldi. Buningdin mǝⱪsǝt Israillarni ⱨǝsǝtkǝ ⱪozƣaxtin ibarǝttur.
12 Wherefore if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their aboundance be?
Əmdi ularning teyilip itaǝtsizlik ⱪilixi dunyaƣa asayixliⱪ bǝhx ǝtkǝn bolsa, xundaⱪla ularning ziyan tartⱪini ǝllǝrni beyitⱪan bolsa, undaⱪta kǝlgüsidǝ ularning ⱨǝmmisining toluⱪ nijatliⱪⱪa erixixi dunyaƣa tehimu zor bǝht elip kǝlmǝmdu?!
13 For in that I speake to you Gentiles, in as much as I am the Apostle of ye Gentiles, I magnifie mine office,
Əmdi silǝr ǝlliklǝrgǝ sɵzlǝwatimǝn; mǝn ǝlliklǝrgǝ rosul süpitidǝ bekitilgǝndin keyin, wǝzipǝmni xan-xǝrǝplik dǝp uluƣlaymǝnki,
14 To trie if by any meanes I might prouoke them of my flesh to follow them, and might saue some of them.
janjigǝrlirim bolƣanlarning ⱨǝsitini ⱪozƣap, ularning bǝzilirini ⱪutuldurarmǝnmikin degǝn ümidtǝ bolimǝn.
15 For if the casting away of them be the reconciling of the world, what shall the receiuing be, but life from the dead?
Qünki ularning taxliwetilgǝnlikining nǝtijisi dunyadiki ǝllǝrni Huda bilǝn inaⱪlaxturux bolsa, undaⱪta ularning ⱪobul ⱪilinixi ɵlümdin tirilix bolmay nemǝ?
16 For if the first fruites be holy, so is the whole lumpe: and if the roote be holy, so are the branches.
Ⱨosuldin tunji bolup qiⱪⱪan hemirdiki kallǝk muⱪǝddǝs ⱨesablansa, pütün hemir muⱪǝddǝs dǝp ⱨesablinidu. Dǝrǝhning yiltizi muⱪǝddǝs bolsa, xahlirimu muⱪǝddǝs bolidu.
17 And though some of the branches be broken off, and thou being a wilde Oliue tree, wast graft in for them, and made partaker of the roote, and fatnesse of the Oliue tree.
Zǝytun dǝrihining birnǝqqǝ xehi dǝrwǝⱪǝ sunduriwetilgǝnidi, wǝ sǝn yawa zǝytun kɵqiti bolup, ularning orniƣa ulanding. Mana ǝmdi dǝrǝh yiltizidin ozuⱪluⱪ elip, mol xirnisidin bǝⱨrimǝn bolƣuqi bolƣanikǝnsǝn,
18 Boast not thy selfe against the branches: and if thou boast thy selfe, thou bearest not the roote, but the roote thee.
ǝmdi sunduruwetilgǝn axu xahlardin ɵzüngni üstün ⱪilip mahtanma. Mahtansang, xuni untumiƣinki, sǝn yiltizni ǝmǝs, yiltiz seni kɵtürüp ⱪuwwǝtlǝwatidu.
19 Thou wilt say then, The branches are broken off, that I might be graft in.
Sǝn ǝmdi: «Xahlar mening ulinixim üqün sunduriwetildi» — deyixing mumkin.
20 Well: through vnbeliefe they are broken off, and thou standest by faith: bee not hie minded, but feare.
Toƣra, ular etiⱪadsizliⱪtin sunduruldi; sǝn bolsang, etiⱪading bilǝn tik turisǝn; biraⱪ uningdin mǝƣrurlanma, ǝksiqǝ [Hudadin] ⱪorⱪ!
21 For if God spared not the naturall branches, take heede, least he also spare not thee.
Qünki Huda ǝyni waⱪtida bu dǝrǝhning ɵz xahlirini ayimiƣanikǝn, senimu ayimasliⱪi mumkin.
22 Beholde therefore the bountifulnesse, and seueritie of God: towarde them which haue fallen, seueritie: but toward thee, bountifulnesse, if thou continue in his bountifulnesse: or els thou shalt also be cut off.
Mana, [bu ixlarda] Hudaning meⱨribanliⱪiƣa ⱨǝmdǝ ⱪattiⱪ ⱪol ikǝnlikigǝ ⱪara. U Ɵz yolidin yiⱪilip qüxkǝnlǝrgǝ ⱪattiⱪ ⱪol idi, lekin sanga (meⱨribanliⱪida dawamliⱪ tursangla) meⱨribanliⱪ kɵrsǝtmǝktǝ. Undaⱪ bolmiƣanda, sǝnmu kesip taxlinisǝn.
23 And they also, if they abide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.
[Yǝⱨudiylarmu] etiⱪadsizliⱪta qing turiwalmisa, ǝslidiki dǝrǝhkǝ ulinidu. Qünki Huda ularni ⱪayta ulaxⱪa ⱪadirdur.
24 For if thou wast cut out of the Oliue tree, which was wilde by nature, and wast graffed contrary to nature in a right Oliue tree, how much more shall they that are by nature, bee graffed in their owne Oliue tree?
Qünki ǝgǝr sǝn yawa zǝytun dǝrihidin kesip elinip, tǝbiiy ⱪanuniyǝtkǝ hilap ⱨalda [baƣdiki] yahxi zǝytun dǝrihigǝ ulanƣan yǝrdǝ, ǝslidiki bu tǝbiiy xahlarning ɵz dǝrihikǝ ulinixi tehimu mumkinƣu?!
25 For I would not, brethren, that ye should be ignorant of this secret (least ye should bee arrogant in your selues) that partly obstinacie is come to Israel, vntill the fulnesse of the Gentiles be come in.
Ⱪerindaxlar, ɵzünglarni üstün wǝ ǝⱪilliⱪ qaƣlaxtin saⱪlinixinglar üqün, wǝⱨiy ⱪilinƣan xu sirdin hǝwǝrsiz ⱪelixinglarni halimaymǝnki, ta [Huda talliƣan] Yǝⱨudiy ǝmǝslǝrning sani toluⱪlanƣuqǝ, Israilning bir ⱪismi tax yürǝklikkǝ ⱪaldurulidu;
26 And so all Israel shalbe saued, as it is written, The deliuerer shall come out of Sion, and shall turne away the vngodlinesse from Iacob.
andin pütkül Israil ⱪutⱪuzulidu. Bu toƣruluⱪ muⱪǝddǝs yazmilarda mundaⱪ yezilƣan: — «Ⱪutⱪuzƣuqi Ziondin kelip, Iplasliⱪni Yaⱪuptin yoⱪ ⱪilidu.
27 And this is my couenant to them, When I shall take away their sinnes.
Mǝn ularning gunaⱨlirini elip taxliwǝtkinimdǝ, Mana bu ular bilǝn tüzidiƣan ǝⱨdǝm bolidu».
28 As concerning the Gospel, they are enemies for your sakes: but as touching the election, they are beloued for the fathers sakes.
Əmdi hux hǝwǝr jǝⱨǝttin ⱪariƣanda, silǝrning bǝhtinglar üqün Yǝⱨudiy hǝlⱪi [hux hǝwǝrgǝ] düxmǝn ⱪilip bekitilgǝn; biraⱪ Hudaning tallixi jǝⱨǝttin ⱪariƣanda, ata-bowilirimiz sǝwǝbidin sɵyülgǝndur.
29 For the giftes and calling of God are without repentance.
Qünki Huda Ɵzi bǝrgǝnlirini wǝ qaⱪiriⱪini ⱪayturuwalmaydu.
30 For euen as yee in times past haue not beleeued God, yet haue nowe obteined mercie through their vnbeliefe:
Silǝr ǝlliklǝrmu bir qaƣlarda Hudaƣa itaǝt ⱪilmiƣan bolsanglarmu, [Yǝⱨudiylarning] itaǝtsizlikining nǝtijisidǝ ⱨazir rǝⱨim-xǝpⱪǝtkǝ erixtinglar.
31 Euen so nowe haue they not beleeued by the mercie shewed vnto you, that they also may obtaine mercie.
Yǝⱨudiylar bolsa itaǝt ⱪilmay keliwatidu; [Hudaning] buningdiki mǝⱪsiti, silǝrgǝ kɵrsǝtkǝn rǝⱨim-xǝpⱪǝt arⱪiliⱪ ularnimu rǝⱨim-xǝpⱪǝtkǝ erixtürüxtin ibarǝttur.
Qünki Huda pütkül insanƣa rǝⱨim-xǝpⱪǝt kɵrsitix üqün, ⱨǝmmǝylǝnni itaǝtsizlikkǝ solap ⱪoydi. (eleēsē g1653)
33 O the deepenesse of the riches, both of the wisdome, and knowledge of God! howe vnsearcheable are his iudgements, and his wayes past finding out!
— Aⱨ! Hudaning danaliⱪi wǝ ilim-ⱨekmitining bibaⱨa bayliⱪliri ⱨǝm ⱨesabsiz qongⱪurluⱪi! Uning ⱨɵkümilirining tegigǝ yǝtkili bolmas! Uning yolliri izdǝp tepixtin xunqǝ yiraⱪtur!
34 For who hath knowen the minde of the Lord? or who was his counsellour?
«Kimmu Pǝrwǝrdigarning oy-muddialirini qüxinip yǝtti? Kimmu Uningƣa mǝsliⱨǝtqi bolalidi?»
35 Or who hath giuen vnto him first, and he shalbe recompensed?
«Uningƣa kim awwal bir nǝrsǝ berip, Keyin uni ⱪayturup bǝr deyǝlidi?».
