Romans 10
1 Brethren, mine hearts desire and prayer to God for Israel is, that they might be saued.
Fratres, voluntas quidem cordis mei, et obsecratio ad Deum, fit pro illis in salutem.
2 For I beare them record, that they haue the zeale of God, but not according to knowledge.
Testimonium enim perhibeo illis quod æmulationem Dei habent, sed non secundum scientiam.
3 For they, being ignorant of the righteousnes of God, and going about to stablish their owne righteousnes, haue not submitted themselues to the righteousnes of God.
Ignorantes enim justitiam Dei, et suam quærentes statuere, justitiæ Dei non sunt subjecti.
4 For Christ is the end of the Law for righteousnes vnto euery one that beleeueth.
Finis enim legis, Christus, ad justitiam omni credenti.
5 For Moses thus describeth the righteousnes which is of the Lawe, That the man which doeth these things, shall liue thereby.
Moyses enim scripsit, quoniam justitiam, quæ ex lege est, qui fecerit homo, vivet in ea.
6 But the righteousnes which is of faith, speaketh on this wise, Say not in thine heart, Who shall ascend into heauen? (that is to bring Christ from aboue)
Quæ autem ex fide est justitia, sic dicit: Ne dixeris in corde tuo: Quis ascendet in cælum? id est, Christum deducere:
7 Or, Who shall descend into the deepe? (that is to bring Christ againe from the dead) (Abyssos g12)
aut, Quis descendet in abyssum? hoc est, Christum a mortuis revocare. (Abyssos g12)
8 But what sayth it? The worde is neere thee, euen in thy mouth, and in thine heart. This is the worde of faith which we preach.
Sed quid dicit Scriptura? Prope est verbum in ore tuo, et in corde tuo: hoc est verbum fidei, quod prædicamus.
9 For if thou shalt confesse with thy mouth the Lord Iesus, and shalt beleeue in thine heart, that God raised him vp from the dead, thou shalt be saued:
Quia si confitearis in ore tuo Dominum Jesum, et in corde tuo credideris quod Deus illum suscitavit a mortuis, salvus eris.
10 For with the heart man beleeueth vnto righteousnes, and with the mouth man confesseth to saluation.
Corde enim creditur ad justitiam: ore autem confessio fit ad salutem.
11 For the Scripture saith, Whosoeuer beleeueth in him, shall not be ashamed.
Dicit enim Scriptura: Omnis qui credit in illum, non confundetur.
12 For there is no difference betweene the Iewe and the Grecian: for he that is Lord ouer all, is rich vnto all, that call on him.
Non enim est distinctio Judæi et Græci: nam idem Dominus omnium, dives in omnes qui invocant illum.
13 For whosoeuer shall call vpon the Name of the Lord, shalbe saued.
Omnis enim quicumque invocaverit nomen Domini, salvus erit.
14 But how shall they call on him, in whome they haue not beleeued? and how shall they beleeue in him, of whom they haue not heard? and howe shall they heare without a preacher?
Quomodo ergo invocabunt, in quem non crediderunt? aut quomodo credent ei, quem non audierunt? quomodo autem audient sine prædicante?
15 And how shall they preach, except they be sent? as it is written, Howe beautifull are the feete of them which bring glad tidings of peace, and bring glad tidings of good things!
quomodo vero prædicabunt nisi mittantur? sicut scriptum est: Quam speciosi pedes evangelizantium pacem, evangelizantium bona!
16 But they haue not all obeyed ye Gospel: for Esaias saith, Lord, who hath beleeued our report?
Sed non omnes obediunt Evangelio. Isaias enim dicit: Domine, quis credidit auditui nostro?
17 Then faith is by hearing, and hearing by the worde of God.
Ergo fides ex auditu, auditus autem per verbum Christi.
18 But I demaund, Haue they not heard? No doubt their sound went out through all the earth, and their wordes into the endes of the worlde.
Sed dico: Numquid non audierunt? Et quidem in omnem terram exivit sonus eorum, et in fines orbis terræ verba eorum.
19 But I demaund, Did not Israel knowe God? First Moses sayth, I will prouoke you to enuie by a nation that is not my nation, and by a foolish nation I will anger you.
Sed dico: Numquid Israël non cognovit? Primus Moyses dicit: Ego ad æmulationem vos adducam in non gentem: in gentem insipientem, in iram vos mittam.
20 And Esaias is bolde, and saith, I was found of them that sought me not, and haue bene made manifest to them that asked not after me.
Isaias autem audet, et dicit: Inventus sum a non quærentibus me: palam apparui iis qui me non interrogabant.
21 And vnto Israel hee sayth, All the day long haue I stretched foorth mine hand vnto a disobedient, and gainesaying people.
Ad Israël autem dicit: Tota die expandi manus meas ad populum non credentem, et contradicentem.
