Romans 1
1 Paul a seruant of Iesus Christ called to be an Apostle, put apart to preache the Gospel of God,
Pavel, služabnik Jezusa Kristusa, poklican, da bi bil apostol, odbran za evangelij Boga,
2 (Which he had promised afore by his Prophetes in the holy Scriptures)
(ki ga je vnaprej obljubil po svojih prerokih v svetih pismih),
3 Concerning his Sonne Iesus Christ our Lord (which was made of the seede of Dauid according to the flesh,
glede svojega Sina Jezusa Kristusa, našega Gospoda, ki je glede na meso zrasel iz Davidovega potomca;
4 And declared mightily to be the Sonne of God, touching the Spirit of sanctification by the resurrection from the dead)
in z vstajenjem od mrtvih je, glede na duha svetosti, razglasil, da je Božji Sin z močjo;
5 By whom we haue receiued grace and Apostleship (that obedience might be giuen vnto ye faith) for his Name among al ye Gentiles,
po katerem smo zaradi njegovega imena prejeli milost in apostolstvo, za poslušnost veri med vsemi narodi;
6 Among whom ye be also the called of Iesus Christ:
med katere ste po Jezusu Kristusu poklicani tudi vi.
7 To all you that be at Rome beloued of God, called to be Saints: Grace be with you, and peace from God our Father, and from the Lord Iesus Christ.
Vsem, ki ste v Rimu, Božji ljubljenci, poklicani, da ste sveti: ›Milost vam in mir od Boga, našega Očeta in Gospoda Jezusa Kristusa.‹
8 First I thanke my God through Iesus Christ for you all, because your faith is published throughout the whole world.
Najprej se po Jezusu Kristusu zahvaljujem svojemu Bogu za vas vse, da se o vaši veri govori po vsem celotnem svetu.
9 For God is my witnesse (whom I serue in my spirit in the Gospel of his Sonne) that without ceasing I make mention of you
Kajti Bog je moja priča, ki mu služim s svojim duhom v evangeliju njegovega Sina, da vas brez prenehanja vedno omenjam v svojih molitvah,
10 Alwayes in my prayers, beseeching that by some meanes, one time or other I might haue a prosperous iourney by the will of God, to come vnto you.
ker prosim, če bi na kakršenkoli način torej končno lahko imel uspešno potovanje, da po Božji volji pridem k vam.
11 For I long to see you, that I might bestowe among you some spirituall gift, that you might be strengthened:
Kajti hrepenim, da vas vidim, da bi vam lahko posredoval kak duhoven dar, z namenom, da boste lahko utrjeni;
12 That is, that I might be comforted together with you, through our mutuall faith, both yours and mine.
to je, da bom lahko skupaj z vami potolažen po vzajemni veri, tako vaši kakor moji.
13 Now my brethren, I would that ye should not be ignorant, how that I haue oftentimes purposed to come vnto you (but haue bene let hitherto) that I might haue some fruite also among you, as I haue among the other Gentiles.
Torej, nočem, da bi bili nepoučeni, bratje, da sem se pogosto namenil priti k vam (toda doslej sem bil zadržan), da bi lahko imel, kakor med drugimi pogani, nekaj sadu tudi med vami.
14 I am detter both to the Grecians, and to the Barbarians, both to the wise men and vnto the vnwise.
Dolžnik sem, tako Grkom kakor barbarom, tako modrim, kakor ne modrim.
15 Therefore, as much as in me is, I am readie to preach ye Gospel to you also that are at Rome.
Torej, kar se mene tiče, sem pripravljen evangelij oznaniti tudi vam, ki ste v Rimu.
16 For I am not ashamed of the Gospel of Christ: for it is the power of God vnto saluation to euery one that beleeueth, to the Iewe first, and also to the Grecian.
Kajti ne sramujem se Kristusovega evangelija, kajti ta je Božja moč za rešitev duš vsakemu, ki veruje; najprej Judu in tudi Grku.
17 For by it the righteousnesse of God is reueiled from faith to faith: as it is written, The iust shall liue by faith.
Kajti v njem se razodeva Božja pravičnost, iz vere v vero, kakor je pisano: ›Pravični bo živel iz vere.‹
18 For the wrath of God is reueiled from heauen against all vngodlinesse, and vnrighteousnesse of men, which withhold the trueth in vnrighteousnesse.
Kajti Božji bes je razodet iz nebes zoper vso brezbožnost in nepravičnost ljudi, ki resnico zadržujejo v nepravičnosti;
19 Forasmuch as that, which may be knowe of God, is manifest in them: for God hath shewed it vnto them.
zato ker je to, kar je lahko spoznano od Boga, očitno v njih; kajti Bog jim je to pokazal.
20 For the inuisible things of him, that is, his eternal power and Godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse: (aïdios g126)
Kajti od stvarjenja sveta so nevidne stvari o njem jasno vidne, ker so razumljene po stvareh, ki so narejene; celó njegova večna moč in Božanstvo, tako da so brez opravičila. (aïdios g126)
21 Because that when they knewe God, they glorified him not as God, neither were thankefull, but became vaine in their thoughtes, and their foolish heart was full of darkenesse.
Zato ker ko so spoznali Boga, ga niso slavili kakor Boga niti niso bili hvaležni, temveč so v svojih zamislih postali prazni in njihovo nespametno srce je otemnelo.
22 When they professed themselues to be wise, they became fooles.
Ker so o sebi izpovedovali, da so modri, so postali bedaki
23 For they turned the glorie of the incorruptible God to the similitude of the image of a corruptible man, and of birdes, and foure footed beastes, and of creeping things.
in slavo netrohljivega Boga spremenili v podobo, podobno trohljivemu človeku in pticam in štirinožnim živalim in plazečim stvarem.
24 Wherefore also God gaue them vp to their hearts lusts, vnto vncleannesse, to defile their owne bodies betweene themselues:
Zato jih je tudi Bog, zaradi poželenj njihovih lastnih src, prepustil nečistosti, da med seboj onečaščajo svoja lastna telesa.
25 Which turned the trueth of God vnto a lie, and worshipped and serued the creature, forsaking the Creator, which is blessed for euer, Amen. (aiōn g165)
Ki so Božjo resnico zamenjali v laž in so bolj oboževali in služili stvarstvu kakor Stvarniku, ki je blagoslovljen na veke. Amen. (aiōn g165)
26 For this cause God gaue them vp vnto vile affections: for euen their women did change the naturall vse into that which is against nature.
Zaradi tega razloga jih je Bog prepustil ogabnim strastem; kajti celó njihove ženske so spremenile naravno uporabo v to, kar je protinaravno.
27 And likewise also the men left the naturall vse of the woman, and burned in their lust one toward another, and man with man wrought filthinesse, and receiued in themselues such recompence of their errour, as was meete.
In prav tako so tudi moški, ki so opustili naravno uporabo ženske, v svojem poželenju goreli eden k drugemu; moški so z moškimi počenjali to, kar je nespodobno in na sebi prejemali to povračilo svoje zablode, ki je bilo primerno.
28 For as they regarded not to acknowledge God, euen so God deliuered them vp vnto a reprobate minde, to doe those things which are not conuenient,
In celó kot v svojem spoznanju niso želeli obdržati Boga, jih je Bog izročil pokvarjenemu umu, da počenjajo te stvari, ki niso primerne.
29 Being full of all vnrighteousnesse, fornication, wickednes, couetousnes, maliciousnes, full of enuie, of murder, of debate, of deceit, taking all things in the euill part, whisperers,
Izpolnjeni so z vso nepravičnostjo, prešuštvom, zlobnostjo, pohlepnostjo, zlonamernostjo; polni zavisti, umora, razpravljanja, prevar, pogubnosti; opravljivci,
30 Backbiters, haters of God, doers of wrong, proude, boasters, inuenters of euil things, disobedient to parents,
obrekovalci, sovražniki Boga, kruti, ponosni, bahači, izmišljevalci hudobnih stvari, neposlušni staršem,
31 without vnderstanding, couenant breakers, without naturall affection, such as can neuer be appeased, mercilesse.
brez razumevanja, lomilci zavez, brez naravne naklonjenosti, nespravljivi, neusmiljeni.
32 Which men, though they knew ye Lawe of God, how that they which comit such things are worthie of death, yet not onely do the same, but also fauour them that doe them.
Ki poznajo Božje sodbe, da so tisti, ki zagrešijo takšne stvari, vredni smrti, ne samo, da to počenjajo, temveč imajo zadovoljstvo v tistih, ki jih počno.
