Romans 1
1 Paul a seruant of Iesus Christ called to be an Apostle, put apart to preache the Gospel of God,
Ishvaro nijaputramadhi yaM susaMvAdaM bhaviShyadvAdibhi rdharmmagranthe pratishrutavAn taM susaMvAdaM prachArayituM pR^ithakkR^ita AhUtaH preritashcha prabho ryIshukhrIShTasya sevako yaH paulaH
2 (Which he had promised afore by his Prophetes in the holy Scriptures)
sa romAnagarasthAn IshvarapriyAn AhUtAMshcha pavitralokAn prati patraM likhati|
3 Concerning his Sonne Iesus Christ our Lord (which was made of the seede of Dauid according to the flesh,
asmAkaM sa prabhu ryIshuH khrIShTaH shArIrikasambandhena dAyUdo vaMshodbhavaH
4 And declared mightily to be the Sonne of God, touching the Spirit of sanctification by the resurrection from the dead)
pavitrasyAtmanaH sambandhena cheshvarasya prabhAvavAn putra iti shmashAnAt tasyotthAnena pratipannaM|
5 By whom we haue receiued grace and Apostleship (that obedience might be giuen vnto ye faith) for his Name among al ye Gentiles,
aparaM yeShAM madhye yIshunA khrIShTena yUyamapyAhUtAste. anyadeshIyalokAstasya nAmni vishvasya nideshagrAhiNo yathA bhavanti
6 Among whom ye be also the called of Iesus Christ:
tadabhiprAyeNa vayaM tasmAd anugrahaM preritatvapada ncha prAptAH|
7 To all you that be at Rome beloued of God, called to be Saints: Grace be with you, and peace from God our Father, and from the Lord Iesus Christ.
tAtenAsmAkam IshvareNa prabhuNA yIshukhrIShTena cha yuShmabhyam anugrahaH shAntishcha pradIyetAM|
8 First I thanke my God through Iesus Christ for you all, because your faith is published throughout the whole world.
prathamataH sarvvasmin jagati yuShmAkaM vishvAsasya prakAshitatvAd ahaM yuShmAkaM sarvveShAM nimittaM yIshukhrIShTasya nAma gR^ihlan Ishvarasya dhanyavAdaM karomi|
9 For God is my witnesse (whom I serue in my spirit in the Gospel of his Sonne) that without ceasing I make mention of you
aparam Ishvarasya prasAdAd bahukAlAt paraM sAmprataM yuShmAkaM samIpaM yAtuM kathamapi yat suyogaM prApnomi, etadarthaM nirantaraM nAmAnyuchchArayan nijAsu sarvvaprArthanAsu sarvvadA nivedayAmi,
10 Alwayes in my prayers, beseeching that by some meanes, one time or other I might haue a prosperous iourney by the will of God, to come vnto you.
etasmin yamahaM tatputrIyasusaMvAdaprachAraNena manasA paricharAmi sa Ishvaro mama sAkShI vidyate|
11 For I long to see you, that I might bestowe among you some spirituall gift, that you might be strengthened:
yato yuShmAkaM mama cha vishvAsena vayam ubhaye yathA shAntiyuktA bhavAma iti kAraNAd
12 That is, that I might be comforted together with you, through our mutuall faith, both yours and mine.
yuShmAkaM sthairyyakaraNArthaM yuShmabhyaM ki nchitparamArthadAnadAnAya yuShmAn sAkShAt karttuM madIyA vA nChA|
13 Now my brethren, I would that ye should not be ignorant, how that I haue oftentimes purposed to come vnto you (but haue bene let hitherto) that I might haue some fruite also among you, as I haue among the other Gentiles.
he bhrAtR^igaNa bhinnadeshIyalokAnAM madhye yadvat tadvad yuShmAkaM madhyepi yathA phalaM bhu nje tadabhiprAyeNa muhurmuhu ryuShmAkaM samIpaM gantum udyato. ahaM kintu yAvad adya tasmin gamane mama vighno jAta iti yUyaM yad aj nAtAstiShThatha tadaham uchitaM na budhye|
14 I am detter both to the Grecians, and to the Barbarians, both to the wise men and vnto the vnwise.
ahaM sabhyAsabhyAnAM vidvadavidvatA ncha sarvveShAm R^iNI vidye|
15 Therefore, as much as in me is, I am readie to preach ye Gospel to you also that are at Rome.
ataeva romAnivAsinAM yuShmAkaM samIpe. api yathAshakti susaMvAdaM prachArayitum aham udyatosmi|
16 For I am not ashamed of the Gospel of Christ: for it is the power of God vnto saluation to euery one that beleeueth, to the Iewe first, and also to the Grecian.
yataH khrIShTasya susaMvAdo mama lajjAspadaM nahi sa Ishvarasya shaktisvarUpaH san A yihUdIyebhyo. anyajAtIyAn yAvat sarvvajAtIyAnAM madhye yaH kashchid tatra vishvasiti tasyaiva trANaM janayati|
17 For by it the righteousnesse of God is reueiled from faith to faith: as it is written, The iust shall liue by faith.
yataH pratyayasya samaparimANam IshvaradattaM puNyaM tatsusaMvAde prakAshate| tadadhi dharmmapustakepi likhitamidaM "puNyavAn jano vishvAsena jIviShyati"|
18 For the wrath of God is reueiled from heauen against all vngodlinesse, and vnrighteousnesse of men, which withhold the trueth in vnrighteousnesse.
ataeva ye mAnavAH pApakarmmaNA satyatAM rundhanti teShAM sarvvasya durAcharaNasyAdharmmasya cha viruddhaM svargAd Ishvarasya kopaH prakAshate|
19 Forasmuch as that, which may be knowe of God, is manifest in them: for God hath shewed it vnto them.
yata Ishvaramadhi yadyad j neyaM tad IshvaraH svayaM tAn prati prakAshitavAn tasmAt teShAm agocharaM nahi|
20 For the inuisible things of him, that is, his eternal power and Godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse: (aïdios g126)
phalatastasyAnantashaktIshvaratvAdInyadR^ishyAnyapi sR^iShTikAlam Arabhya karmmasu prakAshamAnAni dR^ishyante tasmAt teShAM doShaprakShAlanasya panthA nAsti| (aïdios g126)
21 Because that when they knewe God, they glorified him not as God, neither were thankefull, but became vaine in their thoughtes, and their foolish heart was full of darkenesse.
aparam IshvaraM j nAtvApi te tam Ishvaraj nAnena nAdriyanta kR^itaj nA vA na jAtAH; tasmAt teShAM sarvve tarkA viphalIbhUtAH, apara ncha teShAM vivekashUnyAni manAMsi timire magnAni|
22 When they professed themselues to be wise, they became fooles.
te svAn j nAnino j nAtvA j nAnahInA abhavan
23 For they turned the glorie of the incorruptible God to the similitude of the image of a corruptible man, and of birdes, and foure footed beastes, and of creeping things.
anashvarasyeshvarasya gauravaM vihAya nashvaramanuShyapashupakShyurogAmiprabhR^iterAkR^itivishiShTapratimAstairAshritAH|
24 Wherefore also God gaue them vp to their hearts lusts, vnto vncleannesse, to defile their owne bodies betweene themselues:
itthaM ta Ishvarasya satyatAM vihAya mR^iShAmatam AshritavantaH sachchidAnandaM sR^iShTikarttAraM tyaktvA sR^iShTavastunaH pUjAM sevA ncha kR^itavantaH; (aiōn g165)
25 Which turned the trueth of God vnto a lie, and worshipped and serued the creature, forsaking the Creator, which is blessed for euer, Amen. (aiōn g165)
iti hetorIshvarastAn kukriyAyAM samarpya nijanijakuchintAbhilAShAbhyAM svaM svaM sharIraM parasparam apamAnitaM karttum adadAt|
26 For this cause God gaue them vp vnto vile affections: for euen their women did change the naturall vse into that which is against nature.
IshvareNa teShu kvabhilAShe samarpiteShu teShAM yoShitaH svAbhAvikAcharaNam apahAya viparItakR^itye prAvarttanta;
27 And likewise also the men left the naturall vse of the woman, and burned in their lust one toward another, and man with man wrought filthinesse, and receiued in themselues such recompence of their errour, as was meete.
tathA puruShA api svAbhAvikayoShitsa NgamaM vihAya parasparaM kAmakR^ishAnunA dagdhAH santaH pumAMsaH puMbhiH sAkaM kukR^itye samAsajya nijanijabhrAnteH samuchitaM phalam alabhanta|
28 For as they regarded not to acknowledge God, euen so God deliuered them vp vnto a reprobate minde, to doe those things which are not conuenient,
te sveShAM manaHsvIshvarAya sthAnaM dAtum anichChukAstato hetorIshvarastAn prati duShTamanaskatvam avihitakriyatva ncha dattavAn|
29 Being full of all vnrighteousnesse, fornication, wickednes, couetousnes, maliciousnes, full of enuie, of murder, of debate, of deceit, taking all things in the euill part, whisperers,
ataeva te sarvve. anyAyo vyabhichAro duShTatvaM lobho jighAMsA IrShyA vadho vivAdashchAturI kumatirityAdibhi rduShkarmmabhiH paripUrNAH santaH
30 Backbiters, haters of God, doers of wrong, proude, boasters, inuenters of euil things, disobedient to parents,
karNejapA apavAdina IshvaradveShakA hiMsakA aha NkAriNa AtmashlAghinaH kukarmmotpAdakAH pitrorAj nAla NghakA
31 without vnderstanding, couenant breakers, without naturall affection, such as can neuer be appeased, mercilesse.
avichArakA niyamala NghinaH sneharahitA atidveShiNo nirdayAshcha jAtAH|
32 Which men, though they knew ye Lawe of God, how that they which comit such things are worthie of death, yet not onely do the same, but also fauour them that doe them.
ye janA etAdR^ishaM karmma kurvvanti taeva mR^itiyogyA Ishvarasya vichAramIdR^ishaM j nAtvApi ta etAdR^ishaM karmma svayaM kurvvanti kevalamiti nahi kintu tAdR^ishakarmmakAriShu lokeShvapi prIyante|
