Romans 1
1 Paul a seruant of Iesus Christ called to be an Apostle, put apart to preache the Gospel of God,
Paulo Tarisi waYesu Kirisitu, ywakemilwe panga mtumishi ywa bagulilwe mwanja likewe lya Nnungu.
2 (Which he had promised afore by his Prophetes in the holy Scriptures)
Alinga likowe lyalibaite zamani pityabkwa manabii bake mumaandiko matakatifu.
3 Concerning his Sonne Iesus Christ our Lord (which was made of the seede of Dauid according to the flesh,
Yaihusu mwana wake lwabelekwimulukolo lwa Daudi kwafano wa yenga.
4 And declared mightily to be the Sonne of God, touching the Spirit of sanctification by the resurrection from the dead)
Ywembe atangasilwe mwana wa Nnungu kwa ngupu ya Roho mtakatifu kwa ufunuo wa wafu Yesu Kirisitu Ngwana witu.
5 By whom we haue receiued grace and Apostleship (that obedience might be giuen vnto ye faith) for his Name among al ye Gentiles,
Pitia kwa ywembe tupejyilwe upendeleo na utumisi kwa utii wa aminia nkati ya bandu boti, kwa mwanja yalimo lyake.
6 Among whom ye be also the called of Iesus Christ:
Nkati ya bandu'bo na mwenga kai mukemilwe mwa ba Yesu Kirisitu.
7 To all you that be at Rome beloued of God, called to be Saints: Grace be with you, and peace from God our Father, and from the Lord Iesus Christ.
Barua ye jinu mwa botimwabubile Rumi, mwa mupendilwe na Nnungu, mwa mukemilwe panga mwabandu mwa atakatifu. Neena ibe kasinu, na amani buka kwa Nnungu Tate bitu na Ngwana Yesu Kirisitu.
8 First I thanke my God through Iesus Christ for you all, because your faith is published throughout the whole world.
Wite, nenda kusukuru Nnungu wangu nkati ya Yesu Kirisitu kwaajli jyinu mwaboti, mana aminia kwinu kwenda hubililwamulunia lwote.
9 For God is my witnesse (whom I serue in my spirit in the Gospel of his Sonne) that without ceasing I make mention of you
Na Nnongo ga shaidi wango, na ywembe ngamtumika kwa mwoyo wango nkati ya Injili ya mwana wake na mwanidumu kutabwa.
10 Alwayes in my prayers, beseeching that by some meanes, one time or other I might haue a prosperous iourney by the will of God, to come vnto you.
saa yote nenda loba nkati ya loba kwango kwandela yeyote mwiso wake nipate fanikiwa saa yeno kwa mapendo ga Nnongo kwa isa kasino.
11 For I long to see you, that I might bestowe among you some spirituall gift, that you might be strengthened:
mana napenda kumona, lenga nani-nipate kupeya mwenga baadhi ya karama ya mwoyo, mbate kwaimaimalisha.
12 That is, that I might be comforted together with you, through our mutuall faith, both yours and mine.
Mana nipendi kunipeya mwoyo pamoja pamope na mwee, kwandela ya imani kwa kilammoja winu, jinuna yango.
13 Now my brethren, I would that ye should not be ignorant, how that I haue oftentimes purposed to come vnto you (but haue bene let hitherto) that I might haue some fruite also among you, as I haue among the other Gentiles.
Tubwe mwalongo, nipendeli nkewe tangu nyanya, Malaya na chima nende kusulya Isa kasinu, Lakini natikani kilwa mpalimo. Hivi napendiba na matunda kachino Kati mwaibile kwa bandu ba mataifa.
14 I am detter both to the Grecians, and to the Barbarians, both to the wise men and vnto the vnwise.
Nilongelwa na Wayunani na ageni na bembe, mwerufu nalo.
15 Therefore, as much as in me is, I am readie to preach ye Gospel to you also that are at Rome.
kwa-nyo, kwopenda kwang'o, nenga nimitayari kwilonga Injili kasinu mwenga mubile kwo Roma.
16 For I am not ashamed of the Gospel of Christ: for it is the power of God vnto saluation to euery one that beleeueth, to the Iewe first, and also to the Grecian.
Maana niboni ya kwako oni Injili, Mana uwezo was Nnongo woleta wokopu kwa kill jwa-aminiya, kwakene myahudi wete na kwa bembe Myunani.
17 For by it the righteousnesse of God is reueiled from faith to faith: as it is written, The iust shall liue by faith.
Mana haki ya Nnongo ibiwazi buka imani hata Imani, Kati mwaba-andike, “Mwene haki atama kwa Imani”.
18 For the wrath of God is reueiled from heauen against all vngodlinesse, and vnrighteousnesse of men, which withhold the trueth in vnrighteousnesse.
Mana ukale was Nnongo ubi wazi baka kunani juyaasi na sambi yoti ya bandu, nayo kwandela ya udhalimu kwi-ibiya kweli.
19 Forasmuch as that, which may be knowe of God, is manifest in them: for God hath shewed it vnto them.
Sababu yayee, ngote ngange za tanga nikilwa juu ya Nnongo kasabi wazi na Nnongo abakiye.
20 For the inuisible things of him, that is, his eternal power and Godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse: (aïdios g126)
Mana mambo gake kewe ngabonekane kinanoga, angabiki tiwazi buka umbilwa kwa Dunia ngena tanganikwa ilebe pilya kwa ilebe ya umbilwe. mambo gani uwezo wake wangaliyomoka na wa-asili ya Nnongo. namatokeo gake, bandu ba tupu lyo baya. (aïdios g126)
21 Because that when they knewe God, they glorified him not as God, neither were thankefull, but became vaine in their thoughtes, and their foolish heart was full of darkenesse.
Asababu yayee, ingawa batabgite kuhusu Nnongo Bantu kinelili jwembe Kati Nnongo, Wala bampelili shukurani. kichongo chake babile apumbapu mumawazo gabe, na mioyo yabeyene ulalo na yayeyilwe lubendo
22 When they professed themselues to be wise, they became fooles.
baikemite panga beelevu, kumbe bai alalo.
23 For they turned the glorie of the incorruptible God to the similitude of the image of a corruptible man, and of birdes, and foure footed beastes, and of creeping things.
Bangalabwi utukufu was Nnongo jwa kotoka alabika kwa mfano was kuminyo ya Mundu jwa alabika, na ya kiyuni, na ya ki-inyama bene magulu mane, na yaiumbe yetambala.
24 Wherefore also God gaue them vp to their hearts lusts, vnto vncleannesse, to defile their owne bodies betweene themselues:
kwa-nyo Nnongo alikwaleka baikengame tamaniya kwa mioyo yabeyene kwo-usapu, kwayinga yabe yo fezeheka Kati yabe.
25 Which turned the trueth of God vnto a lie, and worshipped and serued the creature, forsaking the Creator, which is blessed for euer, Amen. (aiōn g165)
Na bembe ngabalabwile kweli ya Nnongo-baubuso Naga abudu na kwitumikiya iumbe badala ya mwuumbaji na jwembe gasifilwa milele. Amina. (aiōn g165)
26 For this cause God gaue them vp vnto vile affections: for euen their women did change the naturall vse into that which is against nature.
kwa sababu Yee, Nnongo atikwa leka baikote tamaa yabe ya oni, mana alwawa babe bakulei tumya kwa zamani kwa chill Cha kibile chachoguza zamani.
27 And likewise also the men left the naturall vse of the woman, and burned in their lust one toward another, and man with man wrought filthinesse, and receiued in themselues such recompence of their errour, as was meete.
Nagembe kaie, alalume nembe bagalei matumizi gabe ga zamani kwa alwawa na ngalambu kwa na bene kwa bene. Habaa babile analome babapate na alalome ayabe ambayo gabile Lili na boobapejyilwe azabu yayastaili-lii oba kwabe.
28 For as they regarded not to acknowledge God, euen so God deliuered them vp vnto a reprobate minde, to doe those things which are not conuenient,
sababu bati kana bana Nnongo muhufahamu wabe aliwaleka bakote lunda lwabe lwange faika bapange ikowe ngalonga faika.
29 Being full of all vnrighteousnesse, fornication, wickednes, couetousnes, maliciousnes, full of enuie, of murder, of debate, of deceit, taking all things in the euill part, whisperers,
batweli na zuluma boti, tamaniya na ubaya batweli being, bulangana, bulwe, ubochobocho, na kusulya ubaya.
30 Backbiters, haters of God, doers of wrong, proude, boasters, inuenters of euil things, disobedient to parents,
kaibembe abai benda kopekeana, hata apindo babe ebayowa lii.
31 without vnderstanding, couenant breakers, without naturall affection, such as can neuer be appeased, mercilesse.
Bembe hata tunda ntupo, hata ba-aminika lii, upendo wa samani ntupu. hata huruma ntupu.
32 Which men, though they knew ye Lawe of God, how that they which comit such things are worthie of death, yet not onely do the same, but also fauour them that doe them.
Batabgite kanuni ya Nnongo bandu babapanga makowe go bapalikwa waa, Ila sio babapanga bai, hata babayeketyana na balobaba panga makowe gaa.
