Romans 1
1 Paul a seruant of Iesus Christ called to be an Apostle, put apart to preache the Gospel of God,
I Paoly, fetrek’oro’ Iesoà Norizañey, kinanjy ho Firàheñe, navaheñe ho ami’ty talili-soan’Añahare
2 (Which he had promised afore by his Prophetes in the holy Scriptures)
nampitamà’e taolo amo mpitoki’ i Sokitse Masiñeio
3 Concerning his Sonne Iesus Christ our Lord (which was made of the seede of Dauid according to the flesh,
ty amy Ana’e nasama’ ty tarira’ i Davide ami’ty nofotse,
4 And declared mightily to be the Sonne of God, touching the Spirit of sanctification by the resurrection from the dead)
niventeñe amy Arofo Masiñey te Anan’ Añahare an-kaozarañe ami’ty fivañona’e an-kavilasy, i Talèntika Iesoà Norizañey.
5 By whom we haue receiued grace and Apostleship (that obedience might be giuen vnto ye faith) for his Name among al ye Gentiles,
Ie ty nandrambesantika hasoa naho ty maha Firahe’e hinday o kilakila ondatio hivohotse am-patokisañe.
6 Among whom ye be also the called of Iesus Christ:
Hirik’ am’iareo ka ro nikanjia’ Iesoà Norizañey anahareo.
7 To all you that be at Rome beloued of God, called to be Saints: Grace be with you, and peace from God our Father, and from the Lord Iesus Christ.
Ry hene kokoan’ Añahare e Roma nikanjieñe ho noro’eo: Hasoa ama’ areo naho ty fañanintsin’ Añahare Raentika naho i Talè Iesoà Norizañey.
8 First I thanke my God through Iesus Christ for you all, because your faith is published throughout the whole world.
Valoha’e, andriañeko t’i Andrianañahareko añam’ Iesoà Norizañey ty ama’ areo iaby, te saontsieñe tok’ aia tok’aia an-tane atoy ty fatokisa’ areo.
9 For God is my witnesse (whom I serue in my spirit in the Gospel of his Sonne) that without ceasing I make mention of you
I Andrianañahare toroñeko an-troko amy talili-soa’ i Ana’eiy ro valolombeloko te tsy apoko ty fitiahiañ’ anahareo
10 Alwayes in my prayers, beseeching that by some meanes, one time or other I might haue a prosperous iourney by the will of God, to come vnto you.
amo filolohakoo, mitolon-kalaly, he mete henaneo, he añe, t’ie ho nañeneke ty liako mb’ ama’ areo mb’eo naho satrin’ Añahare.
11 For I long to see you, that I might bestowe among you some spirituall gift, that you might be strengthened:
Salalaeko te hahatrea anahareo, handivako ravoravon’ arofo hampaozatse—
12 That is, that I might be comforted together with you, through our mutuall faith, both yours and mine.
soa t’ie hohòeñe mindre ama’ areo, songa ty amy fatokisa’ey, inahareo naho zaho.
13 Now my brethren, I would that ye should not be ignorant, how that I haue oftentimes purposed to come vnto you (but haue bene let hitherto) that I might haue some fruite also among you, as I haue among the other Gentiles.
Tsy teako tsy ho fohi’areo, ry roahalahy, te beteke nisafirieko ty hionjomb’ama’ areo mb’eo (fe mbe tsy nanjo lalañe) soa t’ie hanam-bokatse manahake amo kilakila ondaty ila’eo.
14 I am detter both to the Grecians, and to the Barbarians, both to the wise men and vnto the vnwise.
Anaña’ o Grikao naho o renetaneo naho o mahilalao vaho o tsy mahilalao songo raho.
15 Therefore, as much as in me is, I am readie to preach ye Gospel to you also that are at Rome.
Rototse ka raho hitaroñe i talili-soay e Roma ao.
16 For I am not ashamed of the Gospel of Christ: for it is the power of God vnto saluation to euery one that beleeueth, to the Iewe first, and also to the Grecian.
Tsy mahasalatse ahy i Talili-soay, amy t’ie ty haozaran’ Añahare maharombake ze hene mahafiato, o Jiosio hey, vaho o Grikao.
17 For by it the righteousnesse of God is reueiled from faith to faith: as it is written, The iust shall liue by faith.
Ie ty andrendrehañe ty havantañan’ Añahare, am-patokisañe ampitomboam-patokisañe; fa pinatetse te: Fatokisañe ty hiveloma’ o vantañeo.
18 For the wrath of God is reueiled from heauen against all vngodlinesse, and vnrighteousnesse of men, which withhold the trueth in vnrighteousnesse.
Toe miboak’ andindìñe ey ty haviñeran’ Añahare amy ze fonga hatsivokarañe naho tsy havañona’ ondaty manindry ty hato ami’ty halo-tsereha’e,
19 Forasmuch as that, which may be knowe of God, is manifest in them: for God hath shewed it vnto them.
fa malange am’ iereo ze mete ho fohiñe aman’ Añahare, fa nampalangesan’ Añahare.
20 For the inuisible things of him, that is, his eternal power and Godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse: (aïdios g126)
Toe midodea boak’ ami’ty namboareñe ty voatse toy o sata’e tsi-isakeo, ty haozara’e tsy modo, naho t’ie Andrianamboatse, rendreke amo namboareñeo, tole ndra tsy aman-kaveroke iereo. (aïdios g126)
21 Because that when they knewe God, they glorified him not as God, neither were thankefull, but became vaine in their thoughtes, and their foolish heart was full of darkenesse.
Aa ndra t’ie mahafohiñe i Andrianamboatse, tsy andrengea’e ho Andrianañahare, tsy mañandriañe, vaho miha-tsi-vente’e ty fivetsevetse’ iareo, mbore mihamaieñe o tro-gege’ iareoo.
22 When they professed themselues to be wise, they became fooles.
Mihaboke hihitse te mone miha-dagola,
23 For they turned the glorie of the incorruptible God to the similitude of the image of a corruptible man, and of birdes, and foure footed beastes, and of creeping things.
soloa’e sare-ondaty mora momoke, naho voroñe naho biby aman-tombok’ efatse vaho biby milaly, ty engen’ Añahare tsi-modo.
24 Wherefore also God gaue them vp to their hearts lusts, vnto vncleannesse, to defile their owne bodies betweene themselues:
Aa le adòn’ Añahare amo draon-tro’ iareoo ho ami’ty haleorañe hifaniva vatañe.
25 Which turned the trueth of God vnto a lie, and worshipped and serued the creature, forsaking the Creator, which is blessed for euer, Amen. (aiōn g165)
Atakalo’ iareo vande ty hatòn’ Añahare vaho mitalaho naho mitoroñe amo namboareñeo, fa tsy aman’ Andrianamboatse—I rengèñe nainai’ey. Amena. (aiōn g165)
26 For this cause God gaue them vp vnto vile affections: for euen their women did change the naturall vse into that which is against nature.
Izay ty ampipohan’Añahare am-pipaiañe faly iareo: hatsalo’ o roakemba’ iareoo sata tsy fanoeñe amo fiolorañe mahitio;
27 And likewise also the men left the naturall vse of the woman, and burned in their lust one toward another, and man with man wrought filthinesse, and receiued in themselues such recompence of their errour, as was meete.
naho ado’ o lahilahio ty fiolorañe vantañe aman’ ampela hiforehetse hifampipay; ie manao haloloañe aman-dahilahy ty lahilahy, vaho rambese’e am-batañe ty toly mañeva o hakeo’eo.
28 For as they regarded not to acknowledge God, euen so God deliuered them vp vnto a reprobate minde, to doe those things which are not conuenient,
Aa kanao tsy sazò’ iareo ty hitambozòtse ami’ty faharendrehañe an’ Andrianañahare, le adon’ Añahare ami’ty fitsakoreañe mengoke, hanao raha tsy fanoeñe;
29 Being full of all vnrighteousnesse, fornication, wickednes, couetousnes, maliciousnes, full of enuie, of murder, of debate, of deceit, taking all things in the euill part, whisperers,
ie lifo-katsivokarañe, halò-tserehañe, fatitimena, helo-tro, fihàñañe, fañohoan-doza, fifanointoiñañe, famañahiañe, hasiahañe vaho fibisibisihañe;
30 Backbiters, haters of God, doers of wrong, proude, boasters, inuenters of euil things, disobedient to parents,
mpidramotse, mpalaiñe an’ Andrianañahare, mpiteratera, mpibohaboha naho mpirengevoke; mpikitro-draty vaho mpanjeha-drae.
31 without vnderstanding, couenant breakers, without naturall affection, such as can neuer be appeased, mercilesse.
Ie tsy aman-kilala, mpivalik’am-pañina, tsy mahafikoko vaho po-fiferenaiñañe.
32 Which men, though they knew ye Lawe of God, how that they which comit such things are worthie of death, yet not onely do the same, but also fauour them that doe them.
Ndra t’ie mahafohiñe ty havantañan’ Añahare tsy apota’e te mañeva havetrake ty manao i tsaraeñey, le tsy vaho anoe’e, fa onjone’ iereo o mpanao irezaio.
