Romans 1
1 Paul a seruant of Iesus Christ called to be an Apostle, put apart to preache the Gospel of God,
A hira Bulus urere ukaba Asere vana umeme Yesu una kadura ka vana be Asere ma muru ma cukuno unu bezi tize ta Asere ahira an back de sa wa kaba me but ba.
2 (Which he had promised afore by his Prophetes in the holy Scriptures)
Aye kuna tize ta ASere ti be runta ahira a vana uka dura ka meme anu nyitike ihori me kasi anu nyetike me ahira Asere aru.
3 Concerning his Sonne Iesus Christ our Lord (which was made of the seede of Dauid according to the flesh,
Tige tize me ta suro ahira avana uka dura ka Asere uwatu una kara Dauda mani.
4 And declared mightily to be the Sonne of God, touching the Spirit of sanctification by the resurrection from the dead)
Barki tize tu meme tini nilem nurunta alem ahira Ogomo Asere uboo anu sa wa ra ahira a meme wa kuna urunta.
5 By whom we haue receiued grace and Apostleship (that obedience might be giuen vnto ye faith) for his Name among al ye Gentiles,
Ahira aniza ni vana uwe Yesu wa zauka me nan Bulus wazin ka dura kawe me anyimo aniza nuwe me Ogomo Asere.
6 Among whom ye be also the called of Iesus Christ:
A nyimo une ugeme, atiti shi i cukuno ahana a Yesu.
7 To all you that be at Rome beloued of God, called to be Saints: Grace be with you, and peace from God our Father, and from the Lord Iesus Christ.
Utakarda ugeme ushi uni sa vat ushi anyimo Roma, ahana Asere, an de sa wa zi lau, ca ti gomo ti cukuno ti shi usuro ahira a Asere aco nan Yesu.
8 First I thanke my God through Iesus Christ for you all, because your faith is published throughout the whole world.
In di tubi unu guna izin na puru arum barki imum sa Ugomo Asere ma tuburko vana umeme ma eh duru intize ta Asere une me.
9 For God is my witnesse (whom I serue in my spirit in the Gospel of his Sonne) that without ceasing I make mention of you
Ugomo Asere sa ma kabi tize tuwe me inzinu wuza ukatuma kageme ini riba lau, ubezizi uti mumum sa ti ribze apuru awe me ayen ina na katuma kawe me inringi shi nyani aye wa wuna.
10 Alwayes in my prayers, beseeching that by some meanes, one time or other I might haue a prosperous iourney by the will of God, to come vnto you.
Vat uganiya sa inzin biringara ingu, na akini Ugomo Asere ma kunna iriba em barki katuma ka meme, bati ma nyam nikara nu wuza me.
11 For I long to see you, that I might bestowe among you some spirituall gift, that you might be strengthened:
In nyara u ira u shi barki inya shi tire tize turunta sa ta wuna, sa ti di kinki shi nikara.
12 That is, that I might be comforted together with you, through our mutuall faith, both yours and mine.
Unyara um uni ti benki acece aru intize ta Asere barki kati tiperke me inimum sa ma buki duru ti wuzi ini.
13 Now my brethren, I would that ye should not be ignorant, how that I haue oftentimes purposed to come vnto you (but haue bene let hitherto) that I might haue some fruite also among you, as I haue among the other Gentiles.
Ni henu ida nyaran shi irusi ba, agi in nyara in ezizi ahira a shime, daki ma kem ba u aye ba se aname. In nyara ani me barki in kem re iburi ahira ashi me nan ahira a Yahudawa.
14 I am detter both to the Grecians, and to the Barbarians, both to the wise men and vnto the vnwise.
Me una matara mani vat anikira Yahudawa nan agenu, vat anu urusa nan ababana.
15 Therefore, as much as in me is, I am readie to preach ye Gospel to you also that are at Rome.
Barki ani me, ahira am, ma nya nice num ibuki tize ta Asere cagi ahira ashime sa ira uRomawa.
16 For I am not ashamed of the Gospel of Christ: for it is the power of God vnto saluation to euery one that beleeueth, to the Iewe first, and also to the Grecian.
I da kuna mu e mu buka ushi tize ta Asere ba, barki ahira ame ani inkezin tere timumu ti riri hira Asere, ya cukuno ka dure kani inbezizi shi nan ande sa wazowe a Yahudawa ba.
17 For by it the righteousnesse of God is reueiled from faith to faith: as it is written, The iust shall liue by faith.
Ahira ukuna utize turunta ine ini ya wuna inkenzi nikara.
18 For the wrath of God is reueiled from heauen against all vngodlinesse, and vnrighteousnesse of men, which withhold the trueth in vnrighteousnesse.
A zinu kurzizo iriba ibur ya Sere usuro asesere ahira uzatu tarsa Asere, nan katuma ka bur ka nabu sa wada bowe kadure ba, barki katuma ka bur kawe me.
19 Forasmuch as that, which may be knowe of God, is manifest in them: for God hath shewed it vnto them.
Barki imum sa adi rusi barki Asere ada hunzize inini ba ahira aweme, barki Asere ani abezizi we.
20 For the inuisible things of him, that is, his eternal power and Godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse: (aïdios g126)
Dati utuba une ti mumum ta Asere ada hira tini ba, ti gomo timeme tizatu mara uni wa hem in timumum sa ma bari arusan tini, barki anime anu wz gawe umuntuno. (aïdios g126)
21 Because that when they knewe God, they glorified him not as God, neither were thankefull, but became vaine in their thoughtes, and their foolish heart was full of darkenesse.
Barki anime anu wa rusan na Asere wa da nonza me ba agi me Asere ani ba, wa da gusa me tanonzo ba, wa nyarama kari muriba mu zatu urusa mu wu maree.
22 When they professed themselues to be wise, they became fooles.
Wazinu gusa we anu rusa wani, wa cukuno ababana
23 For they turned the glorie of the incorruptible God to the similitude of the image of a corruptible man, and of birdes, and foure footed beastes, and of creeping things.
. Wa gamirka urusa wa Asere uzatu wono wa cukuno kasi nipum nu nubo sama di wi, nan inyin, a inama ini ja, nan anu wungo aburu adizi.
24 Wherefore also God gaue them vp to their hearts lusts, vnto vncleannesse, to defile their owne bodies betweene themselues:
Barki ani not me Asere akurzo ana madini anu woza itimum ti bur, wa cara apum aweni acece awe me.
25 Which turned the trueth of God vnto a lie, and worshipped and serued the creature, forsaking the Creator, which is blessed for euer, Amen. (aiōn g165)
Barki ani me wa curo urusa wa Asere nan uzato urusa, wa cara urus Asere ni wa ribi utarsa ane, wa gawe uwuza Asere ninonzo. (aiōn g165)
26 For this cause God gaue them vp vnto vile affections: for euen their women did change the naturall vse into that which is against nature.
Barki ani me Asere anya we atari ta nu abur, wano wa cari apum aweni inti mumu ti zezen, wa gamari ane aweme wa cukuno ti mumum ti bur.
27 And likewise also the men left the naturall vse of the woman, and burned in their lust one toward another, and man with man wrought filthinesse, and receiued in themselues such recompence of their errour, as was meete.
A hana ruma wa ceki umusa nan ane, wa kuri umusa nan ahana aruma, ane nan ahana aruma wa wuzi imum idira umu eh, wa hunguko ace aweme uceki una uhuma.
28 For as they regarded not to acknowledge God, euen so God deliuered them vp vnto a reprobate minde, to doe those things which are not conuenient,
Wa ga wa hem wa ruse Asere, Asere aceki we wa wuzi imumu ibur wa wuzi imumu imu eh.
29 Being full of all vnrighteousnesse, fornication, wickednes, couetousnes, maliciousnes, full of enuie, of murder, of debate, of deceit, taking all things in the euill part, whisperers,
We anu zatu uwuza imumu iriri, nan nu wuza imumu izezen, nan nutarsa imumu une, nan nanu uhuza anu, iwa imu cini ini.
30 Backbiters, haters of God, doers of wrong, proude, boasters, inuenters of euil things, disobedient to parents,
Anu wesi anu nan anu gasime Asere, anu uriza inama acece nan nanu yeze ace, nan nanu zatu tarsa anka aco.
31 without vnderstanding, couenant breakers, without naturall affection, such as can neuer be appeased, mercilesse.
Nan nanu zatu urusa, nan nanu zatu usu unihenu.
32 Which men, though they knew ye Lawe of God, how that they which comit such things are worthie of death, yet not onely do the same, but also fauour them that doe them.
Anu wuza utimumu tiginome umaza une uwe me iwono, azo uwuza utimumu tigino tini cas ba, wa imbizo timaru tanu uwuza me.
